Teaching For Today

Archbishop Cranmer's reforms in the Church of England led Christianity in this country in a direction that we still benefit from today. He came into office at a time of great uncertainty, but managed to push the Church towards embracing the great doctrines of the reformation. Gordon Murray shows that while Cranmer's work had a profound impact in many areas, his ultimate concern was the proclamation of justification by faith alone.

One of Victorian Britain's most prominent evangelical preachers, Charles Haddon Spurgeon believed firmly that the Bible applied to all of life and to the nation. His life and teaching reflects a conviction that Christians should be an influence for good in the way society is governed. Tim Curnow offers an important insight into the work and influence of a man who sought to "draw politics up into the light and power of Christ".

In this lecture Robert McCollum unlocks what it means to apply the Christian faith to all of life. He helpfully outlines the 'robust theology' that will lead believers to applying a consistent worldview to their lives.

From modest gentleman farmer to great soldier and statesman, Oliver Cromwell consistently trusted in God's mercy and providence in spite of the political tumult of his times. He often cuts an ambivalent figure in British history, suffering from popular misrepresentations of the Puritans as gloomy killjoys. However, Dr Martyn Lloyd Jones has celebrated the period of his Protectorate as "one of the most glorious" in English history. After Cromwell, Parliament gained a status it had never had before.

How is the Lord Jesus fully God and fully man? This controversy raged in the 5th Century and was answered at the Council of Chalcedon by addressing the two natures of Christ. His deity and humanity were declared to exist "without confusion, without change, without division, without separation".This not only helps us in our thinking about Christ but should also elevate our understanding of what it means to be human and teach us how we should live out our lives in the world.

The fall of Rome in 410 saw the world many people thought was unshakable, collapse. In light of this, Augustine of Hippo wrote about the city that would never be destroyed – the City of God. In outlining human history as a conflict between the City of God and the City of the World, Augustine presents the true church of Christ as being independent from any place or state. Civic peace in the earthly city can help to further the City of God. But even those who dwelt within the City of God would still face trials and tribulations, until the return of Christ.

The tombstone of Athanasius read 'Athanasius contra mundum' – Athanasius against the world. Athanasius made a solitary stand in the 4th Century in defending the truth that Jesus Christ was fully God. As a result he was repeatedly exiled from the city of which he was bishop, but Athanasius continued to show remarkable faithfulness and perseverance in the face of almost total opposition.

We have available to us the inerrant, authoritative and complete Word of God, so of what benefit to us are church creeds? Many battles against error have been fought down through the ages of church history. These battles have often been resolved by the drawing up of statements of sound doctrine. But how should we approach and value these ancient creeds in the modern world, especially in relation to Scripture?

In a fallen world how is it that unbelieving men and women are capable of great acts of kindness, can experience a measure of joy and happiness, and possess wonderful skills and talents? What should Christian believers think about this? How should these things affect the way we relate to our unbelieving neighbours and friends? The doctrine of common grace powerfully explains the world we live in.

Because of the testimony of the woman at the well, a group of Samaritans came to see that Jesus "really is the Saviour of the world" (John 4:42). Christ is able to provide a full salvation and he is able to keep us. What are the implications for evangelism and for Christian assurance?

In the Old Testament the role of the Kinsman Redeemer was to redeem the property or the freedom of a relative who had fallen into debt or slavery. This is a picture of Christ, the Great Redeemer, who redeems his people from the moral poverty and slavery of sin.

The book of Hebrews describes Christ as the Great High Priest and develops the doctrine of penal substitution. Christ is the only priest who offered himself as a full and perfect sacrifice. We can come boldly to God through the merits of Christ (Hebrews 4:14-16).

"Yet it was the LORD's will to crush him and cause him to suffer" (Isaiah 53). The Son of God came to reclaim ruined sinners by taking on the nature of a servant and becoming obedient to death. Are we ready to take up our cross daily and follow him?

The coming of the Messianic King is clearly promised in the Old Testament. Not least in the book of Isaiah - a Messiah bearing the title "the mighty God", ruling on the throne of David. Does our view of Christ line up with his kingship?

1 Corinthians 7:23-24 says: "You were bought at a price; do not become slaves of men. Brothers, each man, as responsible to God, should remain in the situation God called him to." Professor Donnelly challenges the Christian's view of God's general and personal call on their life.

Whether we own much or little, what we have is ours to steward and is not to be stolen, so violating the God-given right to private propoerty. Stealing also reveals covetousness, which is idolatry.

Whether we own much or little, what we have is ours to steward and is not to be stolen, so violating the God-given right to private property. Stealing also reveals covetousness, which is idolatry.

The sanctity of human life as made in the image of God is protected by the sixth commandment. To murder a person is to desecrate the image of God and mock God himself. Murder, manslaughter, abortion, euthanasia and suicide are all outlawed by this commandment. How is life valued in today's society? The Lord Jesus Christ taught that this commandment also prohibits unrighteous anger and insulting behaviour.

This commandment teaches that the only context for shared sexual intimacy is within the marriage bond of one man with one woman. What steps should Christians take to ensure they are faithful to this commandment in today's sex-saturated culture?

Today, parents' authority is being undermined by public policy and popular culture. A breakdown in respect for the authority of parents leads to all manner of negative consequences. What does it mean for Christians to keep this commandment today?