New Books In South Asian Studies

Anita Lama's book Ethnic Inequality in the Northeastern Indian Borderlands (Routledge, 2020) analyses the relationship between symbolic violence, inequality and ethnicity, and addresses the question of unequal integration of small ethnic groups into state structures by using the Limbus of the Northeastern Indian borderlands as a case study. Drawing on Pierre Bourdieu's concept of symbolic violence, the author argues that the ethnicization of the Limbus has been associated with the devaluation of their cultural identity, which was itself first constructed and naturalized by the same process of ethnicization. The book is a pioneering work in terms of the application of Bourdieu's sociology to Northeast India and the theoretical interpretation of ethnic inequality in Northeast India. In addition, the book contributes to the overall understanding of the constant structural identity of symbolic violence and its varying manifestations. Exploring the symbolic dimensions of power relations within state structures, th

In his new book, Hajj to the Heart: Sufi Journeys Across the Indian Ocean (University of North Carolina Press, 2021) and is available as an open-access enhanced edition, Scott Kugle follows the life and legacy of the influential Sufi scholar of Arabic, hadith, and scriptural hermeneutics shaykh ‘Ali Muttaqi. ‘Ali Muttaqi left South Asia for hajj (Mecca) where he eventually settled as an exile. Kugle provides a microscopic history of this figure by engaging a wealth of diverse Arabic and Persian manuscripts, such as his devotional writings or political orientations. This story also maps the legacy of ‘Ali Muttaqi via his disciples or the Muttaqi lineage across the Indian Ocean world into three generations that lead us into political contestations and courtly intrigue, such as with the Mughals in Gujarat, debates of the authoritative roles and legitimacy of saints and the mahdi (messiah) in Sufism, relationship between Sufism and jurisprudence, and scholarship of hadith. The story told here of the journeys by 1

Bangladesh has turned into a hybrid regime with an increasingly authoritarian culture that silences critics and oppositions in many brutal ways. How does the increasing authoritarianism of a surveillance state affect people, including society’s outsiders such as rap musicians and homosexuals? How does the edifice of government survive and sustain itself despite the criticism from global human rights organisations? In this episode Kenneth Bo Nielsen is joined by Arild Engelsen Ruud, Mubashar Hasan, Maha Mirza and Asheque Haque to discuss a new edited volume on Bangladesh, edited by Arild Ruud and Mubashar Hasen titled Masks of Authoritarianism: Hegemony, Power and Public Life in Bangladesh (Palgrave Macmillan, 2021) Arild Engelsen Ruud is professor of South Asia Studies at the University of Oslo. Mubashar Hasan Adjunct Research Fellow at the Humanitarian and Development Research Initiative (HADRI), University of Western Sydney. Maha Mirza is a writer, researcher and human rights activist based in Dhaka. Ashequ

Vivekananda, Swami Vivekananda's Vedantic Cosmopolitanism (Oxford UP, 2022) argues, is best understood as a cosmopolitan Vedantin who developed novel philosophical positions through creative dialectical engagement with both Indian and Western thinkers. Inspired by his guru Sri Ramakrishna, Vivekananda reconceived Advaita Vedanta as a nonsectarian, life-affirming philosophy that provides an ontological basis for religious cosmopolitanism and a spiritual ethics of social service. He defended the scientific credentials of religion while criticizing the climate of scientism beginning to develop in the late nineteenth century. He was also one of the first philosophers to defend the evidential value of supersensuous perception on the basis of general epistemic principles. Finally, he adopted innovative cosmopolitan approaches to long-standing philosophical problems. Bringing him into dialogue with numerous philosophers past and present, Medhananda demonstrates the sophistication and enduring value of Vivekananda's

Inquiries into marital patterns can serve as an effective lens to analyze social structures and material cultures not only on the question of sexuality, but also on the nature of a private citizen’s engagement with state and law. Through ethnographic research in courtrooms, community, and kinship spaces, Rama Srinivasan outlines the transformations in material culture and political economy that have led to renewed negotiations on the institution of marriage in North India, especially in legal spaces. Tracing organically evolving notions of sexual consent and legal subjectivity, Courting Desire: Litigating for Love in North India (Rutgers UP, 2020) underlines how non-normative decisions regarding marriage become possible in a region otherwise known for high instances of honor killings and rigid kinship structures. Aspirations for consensual relationships have led to a tentative attempt to forge relationships that are non-normative but grudgingly approved after state intervention. The book traces this nascent a

In Law and the Economy in a Young Democracy: India 1947 and Beyond (University of Chicago Press, 2022), Dr. Tirthankar Roy and Dr. Anand Swamy present an essential history of India’s economic growth since 1947, including the legal reforms that have shaped the country in the shadow of colonial rule. They argue that “colonial rule left India a highly unequal society with a complicated structure of land rights, a slow and dysfunctional legal system, and a state that was all powerful in some areas.” Economists have long lamented how the inefficiency of India’s legal system undermines the country’s economic capacity. How has this come to be? The prevailing explanation is that the postcolonial legal system is understaffed and under-resourced, making adjudication and contract enforcement slow and costly. Taking this as given, Law and the Economy in a Young Democracy examines the contents and historical antecedents of these laws, including how they have stifled economic development. Dr. Roy and Dr. Swamy argue that l

The Mongol period (1206-1368) marked a major turning point of exchange - culturally, politically, and artistically - across Eurasia. The wide-ranging international exchange that occurred during the Mongol period is most apparent visually through the inclusion of Mongol motifs in textile, paintings, ceramics, and metalwork, among other media. In  In Mongol Court Dress, Identity Formation, and Global Exchange (Routledge, 2020), Eiren Shea investigates how a group of newly-confederated tribes from the steppe conquered the most sophisticated societies in existence in less than a century, creating a courtly idiom that permanently changed the aesthetics of China and whose echoes were felt across Central Asia, the Middle East, and even Europe.  Eiren Shea is Assistant Professor of Art History at Grinnell College. Tanja Tolar is a Senior Teaching Fellow at the School of Oriental and African Studies in London. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member!

Baba Padmanji: Vernacular Christianity in Colonial India (Routledge, 2020)is a critical biography of Baba Padmanji (1831-1906), a firebrand native Christian missionary, ideologue, and litterateur from 19th-century Bombay Presidency. This book constitutes an in-depth analysis of Padmanji's relationships with questions of reform, education, modernity, feminism, and religion, that had wide-ranging repercussions on the intellectual horizon of 19th-century India. It presents Padmanji's integrated writing persona and identity as a revolutionary pathfinder of his times who amalgamated and blended vernacular ideas of Christianity together with early feminism, modernity, and incipient nationalism. Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Across the global South, poor women’s lives are embedded in their social relationships and governed not just by formal institutions – rules that exist on paper – but by informal norms and practices. Village Ties: Women, NGOs, and Informal Institutions in Rural Bangladesh (Rutgers UP, 2021) takes the reader to Bangladesh, a country that has risen from the ashes of war, natural disaster, and decades of resource drain to become a development miracle. The book argues that grassroots women’s mobilization programs can empower women to challenge informal institutions when such programs are anti-oppression, deliberative, and embedded in their communities. Qayum dives into the work of Polli Shomaj (PS), a program of the development organization BRAC to show how the women of PS negotiate with state and society to alter the rules of the game, changing how poor people access resources including safety nets, the law, and governing spaces. These women create a complex and rapidly transforming world where multiple overlappi

All Is Well: Catastrophe and the Making of the Normal State (Oxford UP, 2022) attempts to answer one of the most urgent questions of our time: what is the relationship between modern states and disasters? Disasters are commonly understood as exceptional occurrences that ruin societies and inspire ad hoc rituals of legal, administrative, and scientific control called 'disaster management.' States and the international institutions perform disaster management to protect society. The book challenges this traditional narrative. It interprets 'disaster management' as a historical struggle to conservate the existence and experience of catastrophes and produce idealized authorities capable of protecting society from uncertainty. It examines the emergence of this struggle in the eighteenth century and reveals how rulers and experts struggling to master God, Nature, and each other, inaugurated modern meanings of risk, normalcy, power, and responsibility. By recovering this history of disaster management, the book reve

Cocktail umbrellas and refugee camps, serene Buddhist monasteries and soldiers in combat fatigues – Sri Lanka is a country of paradoxes. When the country became independent in 1948 it was a strong candidate to prove that the transition from colonialism to democratic sovereignty could indeed be successful. Today, after 30 years of civil war and with conflicts yet to be resolved, the country is on the brink of qualifying as a failed state. With the exception of a short interlude from 2015 to 2019 political power has since 2005 been in the hands of the Rajapaksa family. In this period, Sri Lanka has gone through a process of militarization and ethnocratization, and has redefined its international relationships, building strong ties with China. Particularly since Gotabaya Rajapaksa was installed as President in 2019, governance increasingly rests on patronage and personal associations. In this episode Kenneth Bo Nielsen is joined by Professor Øivind Fuglerud from the University of Oslo, to analyze and discuss Sri

Samuel Wright's A Time of Novelty: Logic, Emotion, and Intellectual Life in Early Modern India, 1500-1700 C.E. (Oxford UP, 2021) argues that a philosophical community emerges in sixteenth- and seventeenth-century India that crafts an intellectual life on the basis of intellectual and emotional responses to novelty in Sanskrit logic (nyāya-śāstra). As the book demonstrates, novelty was a primary concept used by Sanskrit logicians during this period to mark the boundaries of a philosophical community in both intellectual and emotional terms. By retaining space for emotion when studying intellectual thought, this book recovers not only what it means to 'think' novelty but also what it means to 'feel' novelty.  Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

From princes to peasants, musicians to masons, cement plant owners to casual labourers—the State Bank of India (SBI) has been the go-to bank for the people of India. Widely trusted and near-ubiquitous, the SBI has come to symbolise banking across the length and breadth of the Indian nation. This book traces the SBI’s deep connection to India’s economic progress, and the bank’s proactive approach to change and to reinventing itself to meet the evolving needs of a growing nation. In its journey from ‘banking for the classes’ to ‘banking for the masses’, it has continuously striven to blend business goals with social obligations. The SBI of today had its origins in the Presidency banks of the 1800s; the Bank of Bengal, the Bank of Madras and the Bank of Bombay, set up by the British to facilitate trade and the repatriation of remittances to England, were its forebears. In The SBI Story: Two Centuries of Banking (Westland, 2021), Vikrant Pande narrates the compelling circumstances that prompted the founding of th

The past few months have been election season in India. Although these are state elections, many view them as a key midterm evaluation of Prime Minister Narendra Modi and his BJP government. What are the takeaway messages from these recently concluded assembly elections? In this episode, we zoom in on the elections in the five Indian states of Uttar Pradesh, Uttarakhand, Goa, Manipur, and Punjab. Kenneth Bo Nielsen is joined by a panel of experts on Indian democracy and politics: Arild Ruud, Guro Samuelsen, Edward Moon-Little, Rahul Ranjan and Shreya Sinha, who analyze the results from all five states, the BJP’s impressive performance, and the many localized surprises that these elections threw up. We also reflect on the implications of the outcome for national politics as the next general election scheduled for 2024 inches ever closer. Guro Samuelsen is postdoctoral fellow at MF School of theology, Religion and Society, where she is part of the ‘Mythopolitics in South Asia’ project. Arild Engelsen Ruud is pr

Can subalterns speak? Now an iconic question from a prominent postcolonial studies scholar Gayatri Spivak, the question interrogates the in-built assumption about the locatable agency in an individual. Postcolonial studies have grappled with the question of legibility and limitations of archives. In her pathbreaking work, An Empire of Touch: Women's Political Labor and the Fabrication of East Bengal (Columbia UP, 2019), Poulomi Saha disrupts the binaries of nation/individual and agency/silence by arguing that women’s labor is a political one that articulate their relational aspirations through the tactile. In this contemporary moment with neoliberalism’s co-optation of ethnonationalism and an increasing disciplinary turn towards ethnicity as culture, Saha emphasizes the urgency of postcolonialism to prioritize political project in literary critiques and understand the connections between global capital and intimate, material life of women’s labor. The book is divided into three parts: “Reading the Body Politi

In the nineteenth century, teams of men began digging the earth like never before. Sometimes this digging—often for sewage, transport, or minerals—revealed human remains. Other times, archaeological excavation of ancient cities unearthed prehistoric fossils, while excavations for irrigation canals revealed buried cities. Concurrently, geologists, ethnologists, archaeologists, and missionaries were also digging into ancient texts and genealogies and delving into the lives and bodies of indigenous populations, their myths, legends, and pasts. One pursuit was intertwined with another in this encounter with the earth and its inhabitants—past, present, and future. In Inscriptions of Nature: Geology and the Naturalization of Antiquity (Johns Hopkins UP, 2020), Pratik Chakrabarti argues that, in both the real and the metaphorical digging of the earth, the deep history of nature, landscape, and people became indelibly inscribed in the study and imagination of antiquity. The first book to situate deep history as an ex

London has always been a galvanizing factor for the South Asian community—whether due to the machinations of empire, the drive for higher education, or the need to make a living. South Asians make up the largest group of foreign-born individuals in London—and South Asian politicians in the U.K. cross the political divide, from Rishi Sunak and Priti Patel to Sadiq Khan. Many of India and Pakistan’s most important historical figures also passed through London: Gandhi, Nehru, Jinnah, Bose all lived and worked in London. The head of the British Empire was the location for much of the debate and activism that drove India’s independence movement. Indians have been a part of London’s community for centuries, a point made clear in Indians in London: From the Birth of the East India Company to Independent India (Bloomsbury Publishing, 2021), by Arup K. Chatterjee. Across almost half a millennium, Chatterjee tells the stories of the South Asians that traveled to London: poor and rich, those who stayed and those who wen

Today we are joined by Dr. Samir Chopra, Professor of Philosophy at Brooklyn College and the Graduate Center of the City University of New York and author of The Evolution of a Cricket Fan: My Shapeshifting Journey (Temple University Press, 2021). In our conversation, we discussed how Chopra became an Indian cricket fan, the unique role that cricket plays in immigrant South Asian communities in Australia and the United States, the scholarly legacy of CLR James Beyond a Boundary, and the future of global cricket since the 1980s. In The Evolution of a Cricket Fan, Chopra mixes autobiography, ethnography, memoir, exile literature, and philosophy to better understand and explain how cricket helped him recognize and reshape his own post-colonial and immigrant identity. In the process, he also shows how cricket speaks to larger global patterns such as the tension between colonialism and post-coloniality in and outside of India, the interplay of the local and the national in the subcontinent, and transcendent and ep

Policing ‘Bengali Terrorism’ in India and the World (Palgrave Macmillan, 2019) by Michael Silvestri examines the development of imperial intelligence and policing directed against revolutionaries in the Indian province of Bengal from the first decade of the twentieth century through the beginning of the Second World War. The book advances research on the imperial origins of British intelligence in the interwar period and shows how intelligence practices were diffused throughout the British Empire. Colonial anxieties about the ‘Bengali terrorist’ led to the growth of an extensive intelligence apparatus within Bengal. This intelligence expertise was in turn applied globally both to the policing of Bengali revolutionaries outside India and to other anti-colonial movements which threatened the empire. The analytic framework of this study thus encompasses local events in one province of British India and the global experiences of both revolutionaries and intelligence agents. The focus is not only on the British in

Astrology in India: A Sociological Inquiry (Taylor & Francis, 2021) critically examines the larger world of astrology in India, its ubiquity and relationship with religion, caste, gender, class, and aspirations. It looks at astrology through an empirical and phenomenological lens, analyzing different meanings and questions associated with it. How do people see astrology—as magic, science, religion, or a knowledge system? The volume analyses the role of astrology in religious and social ceremonies; the interplay of faith and fear; beliefs, practices, mysticism, and skepticism in middle-class households; and gendered negotiations in everyday life. It also delves into how astrology has emerged as a livelihood and an industry, the continued fascination with it even in an era of technological advancement, and its domination of the vernacular media. Insightful and highly comprehensive, this book will be useful for scholars and researchers of sociology, political sociology, social anthropology, cultural studies, gen