New Books In South Asian Studies

In his book Devotional Sovereignty: Kingship and Religion in India (Oxford University Press, 2020), Caleb Simmons examines the reigns of Tipu Sultan (r. 1782-1799) and Krishnaraja Wodeyar III (r. 1799-1868) in the South Indian kingdom of Mysore to demonstrate the extent to which both rulers--one Muslim and one Hindu--turned to religion to fortify the royal identity of kings during precarious political times.  Both courts revived pre-modern notions of Indian kingship in reaction to the British, drawing on devotion to Hindu gods, goddesses, and gurus to conceptualize and fortify their reigns. We made mention of images in the interview, and they can be found here. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices

This ground-breaking work on Indian philosophical doxography examines the function of dialectical texts within their intellectual and religious milieu. In Dialogue and Doxography in Indian Philosophy: Points of View in Buddhist, Jaina, and Advaita Vedānta Traditions (Routledge, 2020), Karl-Stéphan Bouthillette examines the Madhyamakahṛdayakārikā of the Buddhist Bhāviveka, the Ṣaḍdarśanasamuccaya of the Jain Haribhadra, and the Sarvasiddhāntasaṅgraha attributed to the Advaitin Śaṅkara, focusing on each of their representation of Mīmāṃsā, to arguing that each of these doxographies represent forms of spiritual exercise. We refer to Bouthillette's Instragram account in the interview. You can find it here. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Vyāsa Redux: Narrative in Epic Mahābhārata (Anthem Press, 2019), Kevin McGrath examines the complex and enigmatic Vyāsa, both the primary creative poet of the Sanskrit epic Mahābhārata and a key character in the very epic he composes. In doing so McGrath focuses on what he considers the late Bronze Age portions of the epic feature prioritizing the concerns if the warrior class. In his discussion, McGrath distinguishes between plot and story and how this distinction comes to bear on the differences between preliterate and literate phases of the epic’s compositional history. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the 1870s, as colonial India witnessed some of the worst famines in its history where 6-10 million perished, observers watched in astonishment as famished people set out for the city of Bombay on foot in human caravans thousands of people long. Recently, images of a similar scale of deprivation have resurfaced in India as the COVID-19 crisis has once again forced the laboring poor to migrate in duress, this time in the opposite direction from city to country. Making the Modern Slum: The Power of Capital in Colonial Bombay (University of Washington Press, 2019) seems like a book written to explain precisely this moment. It asks: how can we understand the relationship between “the city” and its laboring poor? Inaugurating a paradigm shift in how we think of cities and urban space, the author Sheetal Chhabria argues that cities are not naturally occurring spaces or innocent administrative categories marked by lines on a map: instead they are spaced produced by constant labors of inclusion and exclusion which

In her spellbindingly brilliant new book, Dying to Serve: Militarism, Affect, and the Politics of Sacrifice in the Pakistan Army (Stanford University Press, 2020), Maria Rashid conducts an intimate and layered ethnography of militarism and death in Pakistan, with a focus on the lives, aspirations, and tragedies of soldiers and their families in rural Punjab. How does the Pakistani military’s regulation and management of affect and emotions like grief authorize and sustain the practice of sacrificing the self in service to the nation? Rashid addresses this question through a riveting and at many times hauntingly majestic analysis of a range of themes including carefully choreographed public spectacles of mourning, military regimes of cultivating martial subjects, fissures between official scripts and unofficial unfoldings of grieving, anxieties over the representation of maimed soldiers, and ambiguities surrounding the appropriation of martyrdom (shahādat) for death on the battlefield. Theoretically incisive,

Despite a reign that lasted for over two decades, the Mughal emperor Jahangir has often been regarded as a weak ruler who was hobbled by his addictions and dominated in his later years by his wife Nur Jahan. As Lisa Balabanlilar reveals in The Emperor Jahangir: Power and Kingship in Mughal India (I. B. Tauris, 2020), this portrayal often exaggerates Jahangir’s defects and glosses over many important aspects of his rule. Much of this this distortion, she notes, originated with his memoir, in which Jahangir was often frank in his assessment of his own failings. This was exploited by his son and successor, Shah Jahan, who sought to justify his rebellion against his father late in Jahangir’s reign once he ascended to the throne. Balabanlilar shows how this image obscures important aspects of the workings of the Mughal emperorship during the early 17th century. These she uncovers by examining Jahangir’s court, his empire’s relations with other kingdoms, and his patronage of the arts, revealing him in the process a

Today I talked to Dr. Nicholas Sutton speaks about his work at the Oxford Centre for Hindu Studies. We discuss his teaching philosophy, his mandate of making the study of Hinduism accessible to public audiences, and the Centre’s exciting collection of online courses. We also talked about two books he's recently published in the Oxford Centre's series on Hinduism: The Bhagavad Gita: A New Translation and Study Guide (Mandala Publishing, 2019) and The Yoga Sutras: A New Translation and Study Guide (Mandala Publishing, 2019). For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Punjab was the arena of one of the first major armed conflicts of post-colonial India. During its deadliest decade, as many as 250,000 people were killed. This book makes an urgent intervention in the history of the conflict, which to date has been characterized by a fixation on sensational violence—or ignored altogether. In her book Faith, Gender, and Activism in the Punjab Conflict: The Wheat Fields Still Whisper (Palgrave Macmillan, 2019), Mallika Kaur unearths the stories of three people who found themselves at the center of Punjab’s human rights movement: Baljit Kaur, who armed herself with a video camera to record essential evidence of the conflict; Justice Ajit Singh Bains, who became a beloved “people’s judge”; and Inderjit Singh Jaijee, who returned to Punjab to document abuses even as other elites were fleeing. Together, they are credited with saving countless lives. Braiding oral histories, personal snapshots, and primary documents recovered from at-risk archives, Kaur shows that when entire confli

In recent years, commodity chain analysis – the scholarly effort to piece together the production and consumption ends of various commodities – has really taken off. For goods ranging from cotton to coffee & tobacco to tea, scholars have brought cultivators and laborers into the same frame as factory workers, retailers, taste-makers, and consumers. At first glance, Mythri Jegathesan’s new book Tea & Solidarity: Tamil Women & Work in Postwar Sri Lanka (University of Washington Press, 2019) appears like yet another contribution to a burgeoning literature on the politics of tea’s supply chain. But the book, in fact, is so much more. Based on the author’s rich fieldwork conducted amongst Hill Country Tamil women living on tea plantations, the book uses feminist and decolonial methods to tell the long story of marginalization and struggle in a war-torn Sri Lanka. Hill Country Tamil women trace their descent from indentured coolies brought to Ceylon from southern India; as such, their stories have long been narrate

Brian Collins' book The Other Rāma Matricide and Genocide in the Mythology of Paraśurāma (SUNY Press, 2020) examines a fascinating, understudied figure appearing in Sanskrit narrative texts: Paraśurāma, i.e., “Rāma with the Axe”. Though he is counted as among the ten avatāras of Viṣṇu, his biography is quite grisly: Paraśurāma is best known for decapitating his own mother and launching a genocidal campaign to annihilate twenty-one generations of the warrior caste. Why do ancient Sanskrit mythmakers elevate such an arguably transgressive and antisocial figure to so exalted a religious status? The Other Rāma explores this question by undertaking analysis of the Paraśurāma myth cycle using the methods of comparative mythology and psychoanalysis. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Sexual States: Governance and the Struggle over the Antisodomy Law in India (Duke UP, 2016), Jyoti Puri tracks the efforts to decriminalize homosexuality in India to show how the regulation of sexuality is fundamentally tied to the creation and enduring existence of the state. Since 2001 activists have attempted to rewrite Section 377 of the Indian Penal Code, which in addition to outlawing homosexual behavior is often used to prosecute a range of activities and groups that are considered perverse. Having interviewed activists and NGO workers throughout five metropolitan centers, investigated crime statistics and case law, visited various state institutions, and met with the police, Puri found that Section 377 is but one element of how homosexuality is regulated in India. Through a cleverly conceptualized multi-sited ethnography and rigorous historical analysis, Puri masterfully shows how the hypervisibility of Section 377 has consequences for the ways in which sexuality, and the regulation of sexuality, i

As British colonial rulers expanded their control in South Asia legal resolutions were increasingly shaped by the English classification of social life. The definitional divide that structured the role of law in most cases was the line between what was deemed religious versus secular. In Governing Islam: Law, Empire, and Secularism in Modern South Asia (Cambridge University Press, 2018), Julia Stephens, Assistant Professor in the Department of History at Rutgers University, examines how Islam and Muslims were regulated within legal domains that managed various spheres of life. British rule determined that religious laws were most effective in governing family affairs but secular laws would govern markets and transactions. What complicated this simple binary was that Islamic “personal law” was very often bound up with economic issues. In our conversation we discuss British notions of “secular governance,” marriage and women’s property, the role of custom in legal reasoning, rulings around ritual and challenges

In Classical Indian Philosophy (Oxford University Press, 2020), Peter Adamson and Jonardon Ganeri survey both the breadth and depth of Indian philosophical traditions. Their odyssey touches on the earliest extant Vedic literature, the Mahābhārata, the Bhagavad-Gīta, the rise of Buddhism and Jainism, the sūtra traditions encompassing logic, epistemology, the monism of Advaita Vedānta, and the spiritual discipline of Yoga. They even include textual traditions typically excluded from overviews of Indian philosophy, e.g., the Cārvāka school, Tantra, and Indian aesthetic theory. They address various significant themes such as non-violence, political authority, and the status of women, and the debate on the influence of Indian thought on Greek philosophy. Interestingly, this publication stems from a podcast series, which we also discuss in this podcast. Peter Adamson received his BA from Williams College and PhD in Philosophy from the University of Notre Dame. He worked at King's College London from 2000 until 2012

Slavery and the University: Histories and Legacies (University of Georgia Press, 2019), edited by Leslie M. Harris, James T. Campbell, and Alfred L. Brophy, is the first edited collection of scholarly essays devoted solely to the histories and legacies of this subject on North American campuses and in their Atlantic contexts. Gathering together contributions from scholars, activists, and administrators, the volume combines two broad bodies of work: (1) historically based interdisciplinary research on the presence of slavery at higher education institutions in terms of the development of proslavery and antislavery thought and the use of slave labor; and (2) analysis on the ways in which the legacies of slavery in institutions of higher education continued in the post–Civil War era to the present day. The collection features broadly themed essays on issues of religion, economy, and the regional slave trade of the Caribbean. It also includes case studies of slavery’s influence on specific institutions, such as P

Endless Song (Oxford University Press, 2019) is Dr. Archana Venkatesan’s exquisite translation of the Tiruvaymoli (sacred utterance), a brilliant 1102-verse ninth century tamil poem celebrating the poet Nammalvar’s mystical quest for union with his supreme lord, the Hindu great god Viṣṇu. In this interview we discuss the sophisticated structure and profound content of the Tiruvaymoli, along with the translator’s own transformative journey rending into English the meaning, emotion, cadence and kaleidoscopic brilliance proper to this Tamil masterpiece. For information on your host Raj Balkaran’s background, see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Elizabeth A. Cecil's Mapping the Pāśupata Landscape: Narrative, Place, and the Śaiva Imaginary in Early Medieval North India (Brill, 2020) weaves together material from the Sanskrit text Skandapurāṇa, physical landscapes, inscriptions, monuments, and icons to provide groundbreaking insight into the earliest known community of Śiva devotees: the Pāśupatas. Through examining how the Pāśupatas were emplaced in regional Indian landscapes, this book explores issues of belonging, identity, community building and place-making in Early Medieval India. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices

Paying special attention to sociocultural threads form the period 1945-1980, Susan Newcombe's new book Yoga in Britain: Stretching Spirituality and Educating Yogis (Equinox, 2019) charts the trajectory of how yoga in became mainstream in Britain to the point of being taught to thousands of middle-class women in adult education classes. Drawing on archival evidence and interviews, the book shows the diverse figures and movements responsible for the popularization of yoga in Britain. Suzanne Newcombe is a Lecturer in Religious Studies at the Open University and a Research Fellow at Inform, a charity based at the London School of Economics. She researches yoga and ayurveda from a sociological and social historical perspective. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices

Pawan Dhingra's new book Hyper Education: Why Good Schools, Good Grades, and Good Behavior Are Not Enough (NYU Press, 2020) is an up-close evaluation of the competitive nature of the United States education system and the extra-curricular and co-curricular activities associated with them. Dhingra reveals the subculture of high-achievement in education and after-school learning centers, spelling bees, and math competitions that have spawned as a result of a competitive markets in higher education and in life. This world is one in which immigrant families compete with Americans to be intellectually high-achieving and expect their children to invest countless hours in studying and testing in order to gain an upper-hand in the believed meritocracy of American public education. This is a world where enrichment centers, like Kumon, are able to capitalize and make profitable gains from parents who enroll their children as early as three years of age. There are even families and teachers who avoid after-school academ

Pankaj Jain, Dharma in America: A Short History of Hindu-Jain Diaspora (Routledge, 2019) provides a concise history of Hindus and Jains in the Americas over the last two centuries, highlighting contributions to the economic and intellectual growth of the US in particular. Pankaj Jain pays special attention to contributions of the Hindu and Jain diasporas in the area of medicine and music. Listen in to learn about these contributions, along with ongoing challenges faced by these ethnic and religious groups face today. For photos related to the book, see this Facebook page. For information on your host Raj Balkaran’s background, see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mumbai's textile industry is commonly but incorrectly understood to be an extinct relic of the past. In The Archive of Loss: Lively Ruination in Mill Land Mumbai (Duke University Press, 2019), Maura Finkelstein examines what it means for textile mill workers—who are assumed not to exist—to live and work during a period of deindustrialization. Challenging the view that archives are (just) locational, Finkelstein shows how mills are ethnographic archives of the city where documents, artifacts, and stories exist in the buildings and in the bodies of workers. Workers' pain, illnesses, injuries, and exhaustion narrate industrial decline; the ways in which they live in tenements exist outside and resist the values expounded by modernity; and the rumors and untruths they share about textile worker strikes and a mill fire help them make sense of the industry's survival. In outlining this archive's contents, Finkelstein conceptualizes these mills as lively ruins and shows how infrastructures are experienced by those w