New Books In Eastern European Studies

In Yankel’s Tavern: Jews, Liquor, and Life in the Kingdom of Poland (Oxford UP, 2014), Glenn Dynner, Professor of Religion at Sarah Lawrence College, explores the world of Jewish-run taverns in nineteenth-century Eastern Europe. Jews had to fend off reformers and government officials that sought to drive Jews out of the liquor trade. Dynner argues that many nobles helped their Jewish tavernkeepers evade fees, bans, and expulsions by installing Christians as fronts for their taverns, revealing a surprising level of Polish-Jewish co-existence that changes the way we think about life in the Kingdom of Poland. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

For people and governments in the west the revolutions of 1989 and 1991 were happy events, and as the twentieth anniversary of those events rolled around they were to be celebrated once again with historical reviews in newsmagazines and tv news shows. For the peoples of Eastern Europe they were always political events that went beyond the thrill of no longer being systematically harassed for being too openly religious or public about political views not in line with the party line. There were big questions about how to deal with the legacy of communist rule and how to redirect the country, which have shaped politics in those countries ever since. In Michael Bernhard and Jan Kubik‘s collection Twenty Years After Communism: The Politics of Memory and Commemoration (Oxford University Press, 2015), then, it should come as no surprise that the celebration and commemoration of 1989 looks quite different. As such, it provides an interesting means to explore the political landscape in Eastern Europe revealing a varie

Holy Legionary Youth: Fascist Activism in Interwar Romania (Cornell University Press, 2015) is an in-depth study of the Legion of the Archangel Michael, one of the largest and longest lasting fascist social movements in Europe. Drawing on oral interviews, memoirs and the archives of the Romanian secret police, Roland Clark reveals the contribution of seemingly contradictory practices – deadly violence and charitable activities, intellectual and manual labor, political action and religious rituals – to fascist subjectivities in interwar Romania. Arguing against fascism as primarily an ideology, Clark focuses on everyday practices through which young men and women “became fascist.” As he explores the rise and fall of the Legion of the Archangel Michael, Clark places it in the broader political and social context of Romanian nationalism, 19th-century state-building and interwar European fascist movements. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member

In YIVO and the Making of Modern Jewish Culture: Scholarship for the Yiddish Nation (Cambridge University Press, 2014), Cecile E. Kuznitz, Associate Professor of Jewish History and Director of Jewish Studies at Bard College, offers the first book-length history of YIVO, the center for Yiddish scholarship founded in the 1920s by a group of Eastern European Jewish intellectuals.  Could scholarship serve as the foundation for a diaspora nationalism? Kuznitz traces the ups and downs of YIVO, using unpublished documents from the center’s archives. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

In 1636, King Wladyslaw IV’s quartermaster surveyed the houses of Wilno in advance of the king’s visit to the city. In Kith, Kin and Neighbors: Communities and Confessions in Seventeenth-Century Wilno (Cornell University Press, 2013), David Frick begins with this house-by-house account to reveal the complex relationships among the city’s multi-ethnic and multi-confessional inhabitants. He weaves in birth, marriage and death records, litigation filed by citizens against each other, as well as guild and poor relief roles, to demonstrate the “practices of toleration” that allowed Vilnans to cross confessional boundaries and to define separate identities. Frick reveals how Wilno’s Poles, Lithuanians Germans, Ruthenians, Jews and Tartars – representing Catholic, Uniate, Orthodox, Calvinist, Lutheran, Jewish and Muslim confessions – were able to live together in a mostly peaceful coexistence. Kith, Kin and Neighbors received the 2013 Przegl Wschodni Award, the 2014 Joseph Rothschild Prize from the Association for t

In the conventional narratives of Communist Poland, and Eastern Europe more generally, student activism tends to get short shrift. While the role of students in 1956 is unavoidable and widely acknowledged, after that their role and their relationship to the society at large has been minimized. The famous Kuron-Modzielewski letter of 1964 is treated first and foremost as an intra-elite affair, while the failure of the student protests in 1968 to provoke a broader movement as well as students’ subsequent lack of involvement in the protests of December 1970 have been taken as evidence of students’ lack of connection to broader society. Only in the late 1970s did was that gap bridged, first with founding of KOR after the strikes of 1976 and then during the Solidarity era. This account has been pervasive since the 1970s, and even people with only passing knowledge of Polish history have been exposed to it through Andrzej Wajda’s 1981 film “Man of Iron.” There the student turned factory worker Maciej Birkut recou

Prague, according to Derek Sayer, is the place “in which modernist dreams have time and again unraveled.” In this sweeping history of surrealism centered on Prague as both a physical location and the “magic capital” in the imagination of leading surrealists such as Andre Breton and Paul Aluard, Sayer takes the reader on a thematic journey from the beginning of the 20th century to the immediate post-war era. In this interview, Sayer talks about why surrealism – and, more importantly, why Prague – is central to understanding the 20th century and modernism. Through works of literature and works of architecture, Sayer demonstrates how Czech modernists pluralized visions of what modernist art should be. These Czech artists and architects were largely ignored in post-World War II exhibitions and histories of surrealism and modernism. With this book, Derek Sayer returns them to their proper place in the narrative. Prague, Capital of Twentieth Century: A Surrealist History (Princeton University Press, 2013) receiv

Normally I don’t try and talk about two books in the same interview. But, in discussing the interview, Anton Weiss-Wendt suggested that it made sense to pair The Nazi Genocide of the Roma (Berghahn Books, 2015) and Racial Science in Hitler’s New Europe, 1938-1945 (University of Nebraska Press, 2013) together. His instinct was sound. While they deal with different subjects, they share a common approach and structure that casts new light on each subject individually and on the war more generally. Often, works on the Holocaust focus on Germany, Poland and the USSR while marginalizing smaller and weaker countries. The two books here certainly address these countries. But they do the topic a great service by bringing other areas to the forefront. Each book is structured geographically, with contributors examining the course of racial science or the genocide of the Roma in a specific country. This allows the authors to look in depth at the historical context that led to different decisions and ideas. A

Jerzy Grotowsky and Tadeusz Kantor were influential in avant-garde theater in the West in the 1960s and 1970s, receiving high critical regard despite the fact that audiences could not understand the Polish language of the performances. In The Post-Traumatic Theatre of Grotowski and Kantor: History and Holocaust in ‘Akropolis’ and ‘Dead Class’ (Anthem Press, 2014), Magda Romanska bridges the disciplinary divides between theater studies and Slavic studies, between the history of Poland in the twentieth century and the history of avant-garde theatre, to place these works in a Polish and international context. Romanska asserts that critics and audiences in West, while appreciating the theater productions of Grotowski’s Akropolis and Kantor’s Dead Class, missed the “obscure, difficult, multi-layered, funny-sounding Polish glory, with all of the complex and convoluted contextual and textual details” of these works. She traces the Polish cultural and literary roots and the Jewish history and culture on which Kantor

Historians have spent the last two decades detailing and explaining the actions of the Einsatzgruppen in the Soviet Union.  We now know much more than we used to about the escalation of violence in 1941 and the so-called “Holocaust by Bullets.” The actions of the Einsatzgruppen in Poland, in contrast, are less well known.But they are crucial to understanding the evolution of violence against Jews and others.JuergenMatthaus, Jochen Boehler, and Klaus-Michael Mallmann set out to fill this gap.Their work War, Pacification and Mass Murder, 1939:The Einsatzgruppen in Poland (Rowman and Littlefield, 2014)–part of theUnited StatesHolocaust Memorial Museum’s excellent Documenting Life and Destruction series–sets carefully chosen documents into a richly described military and institutional context. By doing so, they illustratenot just what the Einsatzgruppen did, but how theiractions evolved over time, how they interacted withWehrmacht and political leaders and how this violence impacted people on the ground. In the

I’ll be leaving soon to take students on a European travel course. During the three weeks we’ll be gone, in addition to cathedrals, museums and castles, they’ll visit Auschwitz, the Memorial to the Murdered Jews of Europe and a variety of other Holocaust related sights.  And I’ll ask them to think about what we can say about how people in East-Central Europe remember the Holocaust based on the places they’ve visited. This is not simply a matter of historical reckoning.  The responses to the recent op-ed by FBI director James Comey show how important the question is in contemporary politics.   They also show how limited our understanding of the dynamics of memory in Eastern Europe has been. My answers to the students’ questions will be enormously more sophisticated and thoughtful after having read the work of John-Paul Himka and Joanna Beata Michlic.  Their recent edited collection titled Bringing the Dark Past to Light: The Reception of the Holocaust in Postcommunist Europe (University of Nebraska Press, 20

In the late 1940s, tens of thousands of people – mostly young male peasants – streamed to southeastern Poland to help build Nowa Huta, the largest and most ambitious of Stalinist “socialist cities” in the new People’s Democracies. The town, built to house workers at the Lenin Steelworks (also under construction), was designed to implement economic and social change, but many of the plans went unfulfilled or even awry. In Unfinished Utopia: Nowa Huta, Stalinism and Polish Society, 1949-1956 (Cornell University Press, 2014), Katherine Lebow provides a fascinating analysis at the expectations and experiences of the Communist Party planners, the nationally-minded architects, the rural youth, women and Roma who created Nowa Huta. She places the construction of Nowa Huta more broadly in Polish history, linking it to visions of modernization in the interwar period, as well as situating it in the context of post-war Europe. Lebow argues that, in the end, “utopian visions of a new town for the masses were a luxury tha

The period from the late eighteenth to the early twentieth centuries witnessed a mass migration which carried millions of Jews from central and eastern Europe, north Africa, and the Ottoman Empire to new lands. Hasia Diner’s new book, Roads Taken: The Great Jewish Migrations to the New World and the Peddlers Who Forged the Way (Yale University Press, 2015) examines this migration through the prism of the oft overlooked peddler. For the Jewish men arriving in the United States, Great Britain, South Africa, and Latin America, peddling was among the most prevalent of professions. It allowed those without large amounts of capital to quickly start their own businesses. Jewish men took to the roads, selling household items door to door in small towns, rural areas, mining camps and on Indian reservations. In the process, these men learned about the languages and cultures of their new homelands. At the same time, peddlers were agents of change and modernization, introducing their customers to new products, tastes an

Major Zeman’s life is filled with action packed adventures. A young man finds his calling turning a collective farm into a shining example of agricultural efficiency.  Anna embraces her role as a single mother and as the woman behind the deli counter.  Two engineers show the world the high-quality of products from communist Czechoslovakia.  In The Greengrocer and His TV: The Culture of Communism after the 1968 Prague Spring (Cornell University Press, 2012), Paulina Bren uses these and other television serials to analyze the meaning and experience of “normalization” in post-1968 Czechoslovakia. With a source base that ranges from television scripts to communist party archives to dissident writings, Bren reveals how the Czechoslovak regime used television to communicate an official history of the Prague Spring and to define a “normal” life for its citizens. In doing so, Bren challenges the dichotomy of the active dissident and the passive “greengrocer” made famous by Vaclav Havel. The Greengrocer and His TV re

As a graduate student at Ohio State in the early 1990s, I remember watching the collapse of Yugoslavia on the news almost every night and reading about it in the newspaper the next day.The first genocidal conflict covered in real time, dozens of reporters covered the war from the front lines or from a Sarajevo under siege. Not surprisingly, the media coverage was accompanied by a flood of memoirs and histories trying to explain the wars to a population that, at least in the US, knew little to nothing about the region. These were valuable studies–informative, interesting and often emotionally shattering. Istill assign them in classes today. But histories of the present, to steal a phrase from Timothy Garton Ash, are always incomplete and impressionistic.They lack both the opportunity to engage primary sources and the perspective offered by distance. Twenty years on, we’re now in a position to begin to reexamine and rethink many of the conclusions drawn in the midst of the conflict. Robert J. Donia‘s new boo

In his biography of Jozef Tiso, Catholic priest and president of independent Slovakia (1939-1944), James Ward provides a deeper understanding of a man who has been both honored and vilified since his execution as a Nazi collaborator in 1947. Priest, Politician, Collaborator: Jozef Tiso and the Making of Fascist Slovakia (Cornell University Press, 2013) is also a fascinating look at Catholicism, nationalism and human rights as moral standards in 20th century East Central Europe. The book explores both the political and social contexts that shaped Tiso and the choices he made in attempts to shape the country in which he lived – whether Habsburg Hungary, interwar Czechoslovakia or a Slovak republic.  Ward reveals, as well, how the fight over Tiso’s legacy in post-communist Slovakia mirrored the polarization of Slovak politics at the end of the 20th century. Priest, Politician, Collaborator was the 2014 Honorable Mention for the Reginald Zelnik Book Prize in History from the Association for Slavic, East European

By the late 1960s, Bulgaria was the world’s number one exporter of tobacco, perhaps the pinnacle of the place of tobacco in the economic, social and political development of modern Bulgaria.  In Balkan Smoke: Tobacco and the Making of Modern Bulgaria (Cornell University Press, 2012), Mary C. Neuberger deftly moves between tobacco production and practices of smoking, challenging assumptions about coffeehouses in the Ottoman empire, revealing the economic base of the Internal Macedonian Revolutionary Organization, and demonstrating Bulgaria’s position between east and west in the Cold War. Neuberger’s engaging and detailed study begins in the late nineteenth century when Christian Slavs learned to smoke and to be Bulgarian in Ottoman coffeehouses.  She reveals how the interwar anti-smoking movement created an alliance between Protestant missionaries and local Communists. From World War I to the alliance with Nazi Germany in World War II to Bulgartabak’s negotiations with U.S. tobacco companies, Balkan Smoke de

Some say it should be a loose collection of sovereign nation states; others say it should aspire to be a kind of super-nation state itself. Or is it, in truth, a messy but workable mixture of a number of extremes, ideals and concepts? These are the type of questions that Mark Corner‘s new book The European Union: An Introduction (I. B. Tauris, 2014) seeks to both ask about the EU and tentatively answer. This is not just another routine tour around the institutions and functions of the European Union – instead, it’s a sharply written introduction to the EU that makes the reader understand it beyond the constraints of terms such as ‘nation state’. It’s also a very timely book, as the 28 member bloc is under scrutiny as never before, especially in the wake of both the euro crisis and the continent-wide rise of Eurosceptic parties. It’s a recommended read for anybody trying to make sense of one of the grandest twentieth-century projects that is still evolving and adapting to the world today. Learn more about your

The Russian Empire once extended from the Baltic Sea to the Sea of Japan and contained a myriad of different ethnicities and nationalities. Dr. Willard Sunderland‘s The Baron’s Cloak: A History of the Russian Empire in War and Revolution (Cornell University Press, 2014) is an engaging new take on the empire that explores the tumultuous history of its final decades through the life of a single imperial person, the Baron Roman von Ungern-Sternberg, a Baltic German aristocrat and tsarist military officer who fought on the side of the Whites in the Russian Civil War and, briefly – and strangely – became the de facto ruler of Mongolia in 1921. Following Baron Ungern through his youth and subsequent military career, the reader is treated to an adventure across Eurasian space. The first chapters take us into the peoples and politics of Russia’s western borders and the grand imperial capital of St. Petersburg. We then shift thousands of miles eastward to Siberia and the faraway territories where Russia bumped up aga

At the close of the Second World War, the Allies expelled several million Germans from the eastern portion of the former Reich. Thanks to the work of many historians, we know quite a bit about Allied planning for the expulsion, when and how it took place, and the multitude of deaths that occurred as a result of it. We know much less about what happened to the expellees after the expulsion. Where did they go? What did they do? And, perhaps most interestingly, what did they think about their former Heimat? In The Lost German East: Forced Migration and the Politics of Memory, 1945-1970 (Cambridge University Press, 2012), Andrew Demshuk answers many of these questions and thereby sheds considerable light on post-war German history. He shows that though most of the expellees made good in West Germany, they still thought often about the “lost East.” Not surprisingly given the twists and turns of nostalgia, they created an idealized image of these territories, one without Nazis. Yet they also created a kind of coun