New Books In African American Studies

Popular and academic representations of the free mulatta concubine repeatedly depict women of mixed black African and white racial descent as defined by their sexual attachment to white men, and thus they offer evidence of the means to and dimensions of their freedom within Atlantic slave societies. In The Mulatta Concubine: Terror, Intimacy, Freedom, and Desire in the Black Transatlantic (University of Georgia Press, 2016), Lisa Ze Winters traces the echo of the free mulatta concubine across the physical and imaginative landscapes of three Atlantic sites: Gorée Island, New Orleans, and Saint Domingue (Haiti). Ze Winters contends that the uniformity of these representations conceals the figure’s centrality to the practices and production of diaspora, while engaging with issues of gender, theorized race and freedom, and identity. Lisa Ze Winters is an associate professor of African American Studies and English at Wayne State University, where she teaches African American literature, African diaspora studies,

Frances Ellen Watkins Harper’s nineteenth-century novel Iola Leroy has not always been considered a core text in the canon of African American literature. Indeed, throughout much of the twentieth century, her work was dismissed as derivate and was erased by intellectuals until black feminist scholars such as Deborah McDowell and Hazel Carby undertook the crucial work of recuperating Harper’s writings and highlighting her important contributions to African American literature and history. Koritha Mitchell’s new critical edition of the book–Iola Leroy Or, Shadows Uplifted (Broadview Editions, 2018)—makes a timely contribution to the study of black literary and political history by contextualizing Harper’s life and work. In our contemporary moment where black women spearhead international movements for justice and equality such as Black Lives Matter and Me Too, but continue to be erased from public discourse and recognition, Mitchell’s foregrounding of Watkins Harper makes a crucial intervention in redressing th

The black social gospel–formulated and given voice by abolitionists and post-reconstruction Black men and women–took the United States by storm in the last quarter of the nineteenth century. Black Christians were not the only ones involved in the black social gospel, though. Rev. Dr. Gary Dorrien’s The New Abolition: W.E.B Du Bois and the Black Social Gospel (Yale University Press, 2018) argues that although Du Bois would not consider himself a black social gospel adherent, he was affected by the tradition and came to realize its importance in the milieu of social democracy. Dorrien uses black social gospel to chart an intellectual and theological map of the tradition that gave birth to the leader of one of America’s most radical social movements: Dr. Martin Luther King. Adam McNeil is a soon-to-be PhD student and Colored Conventions Project Scholar at the University of Delaware. He received his M.A in History at Simmons College and B.S. in History at Florida A&M University. He can be reached on Twitter @C

The Amistad Rebellion is usually remembered as the only instance in which a US court sent re-captured slaves back to Africa. Yet as Sharla Fett shows in her new book Recaptured Africans: Surviving Slave Ships, Detention, and Dislocation in the Final Years of the Slave Trade (University of North Carolina Press, 2017), the Amistad case is not exactly unique. By using the stories of re-captured Africans in detention in places like Key West, Florida and Charleston, South Carolina, Dr. Fett examines how pro-slavery and abolitionist factions used re-captives to argue their respective cases. She also examines the lives of re-captured slaves sent to “back” to Liberia, a place they had never been. Adam McNeil is a soon-to-be PhD student and Colored Conventions Project Scholar at the University of Delaware. He received his M.A in History at Simmons College and B.S. in History at Florida A&M University. He can be reached on Twitter @CulturedModesty. Learn more about your ad choices. Visit megaphone.fm/adchoices Supp

Today we are joined by Amy Bass, author of the book One Goal: A Coach, A Team, and the Game that Brought a Divided Town Together (Hachette Books, 2018). This is the fourth book for Bass, who is director of the honors program and a professor of history at the College of New Rochelle in New York. One Goal is the story of a high school soccer team in Lewiston, Maine, that helped bring together a racially divided city. Lewiston, overwhelmingly white, became the home base for thousands of Somali refugees. Longtime residents of Lewiston were uncomfortable with people whose language, religion and customs were markedly different. A popular saying in Maine was “You’re always from away,” and yet Lewiston’s citizens were having trouble adjusting to this latest group of immigrants from far away. Enter longtime Lewiston High School soccer coach Mike McGraw, who saw the potential in the young Somalis playing in pickup games in the city. Molding the group into a cohesive unit, McGraw and his squad weathered racial taunts fr

With the railroad’s arrival in the late nineteenth century, immigrants of all colors rushed to the U.S.-Mexico borderlands, transforming the region into a booming international hub of economic and human activity. Following the stream of Mexican, Chinese, and African American migration, Julian Lim presents a fresh study of the multiracial intersections of the borderlands, where diverse peoples crossed multiple boundaries in search of new economic opportunities and social relations. However, as these migrants came together in ways that blurred and confounded elite expectations of racial order, both the United States and Mexico resorted to increasingly exclusionary immigration policies in order to make the multiracial populations of the borderlands less visible within the body politic, and to remove them from the boundaries of national identity altogether. In Porous Borders: Multiracial Migrations and the Law in the U.S.-Mexico Borderlands (UNC Press, 2017), Lim reveals how a borderlands region that has traditi

Historians have long debated when the Black Freedom Struggle began and when it ended. Most point to the King years, 1955-1968. In his excellent book Beyond Integration: The Black Freedom Struggle in Escambia County, Florida 1960-1980 (UNC Press, 2016), Michael Butler argues that the fight continued well after King’s death. Butler also dispels the myth of Floridian exceptionalism, that is, that Florida was somehow less “Southern” than neighboring states. Whether through stories of police brutality, Confederate iconography, riots over integration, or the rise of Ku Klux Klan, Butler’s work demonstrates that even Southern Florida was not spared the racial violence endemic in other states of the South. Adam McNeil is a soon-to-be PhD candidate in History and a Colored Conventions Project Fellow at the University of Delaware. He can be reached on Twitter @CulturedModesty. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.support

In the annals of abolitionist history, names like William Lloyd Garrison, Frederick Douglass, the Grimke sisters, and Harriet Tubman are well known. Dr. Marcus Rediker‘s new book, The Fearless Benjamin Lay: The Quaker Dwarf Who Became The First Revolutionary Abolitionist (Beacon Press, 2017) adds an important abolitionist to this group of revolutionaries. Benjamin Lay lived and proclaimed a life dedicated to the immediate abolition of slavery over a century before many of the women and men aforementioned were either born or first proclaimed abolition as their chosen lifework. Many characteristics described Benjamin Lay: Quaker, dwarf, vegetarian, cave-dweller, sailor, farmer, or anti-capitalist; all of them informed his personal interpretation of militant and revolutionary abolitionism. Adam McNeil is a soon-to-be PhD in History and Colored Conventions Project Fellow at the University of Delaware. He can be reached on Twitter @CulturedModesty. Learn more about your ad choices. Visit megaphone.fm/adchoices

We all know that most runaway African-American slaves fled north in pursuit of freedom. Most, but not all. Some also fled to Pensacola, a city located in (of all places) the Deep South. In his excellent book Aiming for Pensacola: Fugitive Slaves on the Atlantic and Southern Frontiers (Harvard University Press, 2015), historian Matthew Clavin examines how Pensacola became a destination for fugitive slaves, how the runaways got there, and what they did after they arrived. Listen in. Adam McNeil is a soon-to-be PhD in History and Colored Conventions Project Fellow at the University of Delaware. He can be reached on Twitter @CulturedModesty. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

True crime is as popular as ever in our present moment. Both television and podcast series have gained critical praise and large audiences by exploring largely unknown individual crimes in depth and using them to consider broader questions surrounding the justice system, guilt and innocence, class and racial inequality, and evidence. Rarely do we get to think historically about these broader topics through the lens of individual, especially unknown, cases in light of the challenges posed by researching historical crimes. Kali Nicole Gross, Martin Luther King, Jr. Professor of History at Rutgers University New Brunswick, has done incredible research to do just that in her new book, Hannah Mary Tabbs and the Disembodied Torso: A Tale of Race, Sex, and Violence in America (Oxford University Press, Hardcover 2016, Paperback 2018). The book won the Hurston/Wright Legacy Award for Nonfiction. The book tells the story of the discovery of a torso, the investigation of the murder, and the life of the accused—Hannah

Through his work as a scholar and critic, Alain Locke redefined African American culture and its place in American life. Jeffrey Stewart‘s book The New Negro: The Life of Alain Locke (Oxford University Press, 2018) offers a detailed examination of Locke’s life, one that reveals his many achievements and how they changed the nation. Born into a middle-class family in Pennsylvania, his mother worked to ensure that Locke had the best education possible. After graduating from Harvard and spending three years in Europe as the first African American Rhodes Scholar, Locke returned to the United States and took a position at Howard University. In the 1920s he encouraged African Americans to embrace their own cultural past, becoming one of the leading promoters of the Harlem Renaissance then emerging in the country. Though his relationship with its leading figures was often fraught with tension, Locke never gave up his advocacy of Afro-American cultural identity, which he continued for the rest of his life through his

Today we talked to Seth Markle about his book, A Motorcycle on Hell Run: Tanzania, Black Power, and the Uncertain Future of Pan-Africanism 1964-1974, published by Michigan State University Press in 2017 as part of the Ruth Simms Hamilton African Diaspora Series. Providing extensive insight into the importance of Tanzania in the emergence of a new form of Pan-Africanism in the 1960s, Markle conveys both the character of modern nationhood in Tanzania as well the activists in the diaspora who shaped and were affected by it. Markle highlights the international connections that defined the African Diaspora and Pan-Africanism throughout the 1960s and 70s. His book is a story about the networks and friendships that tie together Julius Nyerere’s Tanzania to the pivotal figures and ideas of the twentieth century, including Malcolm X, A.M. Babu, Stokely Carmichael, and Walter Rodney. Seth Markle is an Associate Professor of History and International Studies at Trinity College. He also serves as the Director of the Hum

The concept of late-night basketball gained prominence in the late 1980s when G. Van Standifer founded Midnight Basketball League as a vehicle upon which citizens, businesses, and institutions can stand together to prevent crime, violence, and drug abuse. The concept ignited and late-night basketball leagues were developed in dozens of cities across America. In Midnight Basketball: Race, Sports, and Neoliberal Social Policy (University of Chicago Press, 2016), Douglas Hartmann traces the history of late-night basketball with particular emphasis on the racial ideologies, cultural tensions, and institutional realities that continue to shape sports-based social policy. Hartmann brings to life the experience he had as a researcher in the field working with late-night basketball programs and the young men they were intended to serve. This experience provided him with a more grounded and nuanced understanding of the intricate ways sports, race, and risk intersect and interact in urban America. Douglas Hartman is a

Throughout many American classrooms, students learn how the United States was formed, and most importantly, the historical figures who helped produce the contemporary nation we occupy. All too often, however, African American, Latinx, and Native Americans are not given similar attention. Rather, they are depicted as passive receivers of what those of European-descent pushed upon them. In An African American and Latinx History of the United States (Beacon Press, 2017), Paul Ortiz attempts to bring more balance to this picture. By employing a bottom-up approach, Ortiz shows how central black and brown solidarities were to the political history of the United States. Ortiz’s is a narrative history spanning two hundred-plus years of African Americans, Latinx, and Native Americans expanding what freedom and justice in the United States meant by challenging American exceptionalism, imperialism, and colonialism as much as possible. Adam McNeil is a graduating M.A in History student at Simmons College in Boston, M

Today we are joined by Sridhar Pappu, author of the book The Year of the Pitcher: Bob Gibson, Denny McLain and the End of Baseball’s Golden Age (Houghton Mifflin Harcourt, 2017). Pappu is The Male Animal columnist for The New York Times, and his work has appeared in Sports Illustrated and The Atlantic. Blending two interesting pennant races against the backdrop of a turbulent year in world history, Pappu examines 1968 not only as a landmark season in sports, but also views it through social, cultural and racial lenses. Denny McLain became the first pitcher to win 30 or more games in 34 seasons, and Bob Gibson posted an incredible 1.12 ERA. The Detroit Tigers would rally from a 3-1 series deficit in the World Series to win in seven games, beating Gibson in the Series’ finale. But those achievements were tempered by the assassinations of Martin Luther King Jr. and Robert F. Kennedy. The deadlock in the Vietnam War helped topple a president, and the Democratic National Convention charged with finding his replace

Typically the Jim Crow Era of segregation is understood as beginning directly after Reconstruction and going into the mid-twentieth century with the dual climaxes of the Brown vs. Board Supreme Court decision and the Montgomery Bus Boycott Movement in Montgomery, Alabama. What this narrative suggests is that Jim Crow was a southern phenomenon. Such a view is unfortunately ill conceived. Colored Travelers: Mobility and the Fight for Citizenship before the Civil War (University of North Carolina Press, 2016), written by Dr. Elizabeth Stordeur Pryor, Associate Professor of History at Smith College, reshapes contemporary memory of when and why Jim Crow laws were enacted. In Colored Travelers, Dr. Pryor details how while antebellum-era Northern black abolitionists simultaneously fought to abolish slavery, they also pushed the limits of what citizenship meant by attempting to freely travel within it. They did this by challenging Northern Jim Crow laws set to undermine the mobility of black people in general, but th

In an unlikely place at an unlikely time, a group of black and white former sharecroppers, socialist organizers, and Christian reformers began an agricultural experiment in pursuit of economic subsistence and human dignity. Historian Robert Hunt Ferguson, in Remaking the Rural South: Interracialism, Christian Socialism, and Cooperative Farming in Jim Crow Mississippi (University of Georgia Press, 2018), makes the surprising case that the Depression-era Mississippi Delta provided the necessary conditions for the flowering of such an endeavor. New Deal policies inspired socialist optimism while their racial exclusions left displaced tenant farmers looking for work and attracted to enterprises like Delta Cooperative Farm and Providence Farm, which promised to break them from the cycle of debt and offer them equal access to the schooling, medical care, and opportunity enjoyed by the white middle class. These cooperative farms drew inspiration from the transnational communitarian movement and advanced the radical

What can we learn about African American life between the world wars if we center our attention on the parks and pleasuring grounds of the urban North? That is what historian Brian McCammack endeavors to find out in his new book, Landscapes of Hope: Nature and the Great Migration in Chicago (Harvard University Press, 2017). McCammack’s study is the first book-length environmental history of black Chicago and the first sustained exploration of the how the 1.6 million black southerners who moved to northern cities between 1910 and 1940 thought about and interacted with the natural world. He follows black Chicagoans’ through both the greenspaces of the South Side and rural retreats across the Upper Midwest. He finds their experiences of nature were shaped by racial exclusion, intraracial class conflict, and paternalistic reform efforts. Many of their preferred forms of outdoor recreation blended southern traditions with new practices coded as modern. And they articulated their devotion to nature in terms often i

The Nation of Islam and other black nationalist groups are typically known for their male leaders. Men like the Honorable Elijah Muhammad and Minister Malcolm X or Martin Delany and Marcus Garvey are notable examples. But what about the work of black women in these groups? Ula Yvette Taylor’s new book, The Promise of Patriarchy: Women and the Nation of Islam (University of North Carolina Press, 2017), expands our knowledge of the role of black women from the Depression-era development of Allah Temple of Islam in Detroit to the formal group known as the Nation of Islam that expanded under the leadership in the 1960s and 1970s of the Honorable Elijah Muhammad. Women like Clara Muhammad, Burnsteen Sharrieff, and Thelma X Muhammad were essential to the development of the Nation of Islam’s goal of creating a black nation within the American nation. The Promise of Patriarchy shows how black women created notions of black womanhood and black motherhood that best helped them deal with the daily indignities of living

Much attention has been drawn to the role of white women in the recent Alabama senate election and the earlier election of Donald J. Trump as president. Today’s racial and gender politics have long historic roots, according to Elizabeth McRae, the author of Mothers of Massive Resistance: White Women and the Politics of White Supremacy (Oxford University Press, 2018). Gillespie McRae is an associate professor of history and director of the graduate social science education programs at Western Carolina University. Examining racial segregation from 1920s to the 1970s, Mothers of Massive Resistance explores the local workers who promoted the system of racial segregation and Jim Crow. In rural communities and cities, white women performed various duties that upheld segregation and racism: rejecting marriage certificates, deciding on the racial identity of neighbors, canvassing communities for votes, and lobbying elected officials. And the work of white women was not restricted to the South. McRae also shows how t