New Books In Religion

Millions of tourists visit Washington D.C. every year, vying to see its landscape, museums, and buildings and learn about seminal moments in US history. Attracting white evangelicals to the nation’s capital, Christian heritage tours contribute to the thriving tourist industry in D.C. In Saving History: How White Evangelicals Tour the Nation’s Capital and Redeem a Christian America (University of North Carolina Press, 2020), Lauren R. Kerby examines how white evangelicals perceive themselves and their role in American life through an analysis of the narratives told by Christian heritage tours. A rich ethnographic study that transports the reader to Washington D.C., Saving History offers a unique analysis of Christian heritage, white evangelical identity, and the role of evangelicals in American society. Lauren R. Kerby is lecturer on religious studies and education specialist of the Religious Literacy Project at Harvard Divinity School. Learn more about your ad choices. Visit megaphone.fm/adchoices

Women in the Bible aren't shy or retiring; they're fierce and funny and demanding and relevant to 21st-century people. Women in the Bible—some of their names we know, others we’ve only heard, and others are tragically unnamed. In Fierce: Women of the Bible and Their Stories of Violence, Mercy, Bravery, Wisdom, Sex, and Salvation (Fortress, 2017), Pastor and provocateur Alice Connor introduces these women and invites us to see them not as players in a man’s story—as victims or tempters—nor as morality archetypes, teaching us to be better wives and mothers, but as fierce foremothers of the faith. These women’s stories are messy, challenging, and beautiful. When we read their stories, we can see not only their particular, fearsome lives but also our own. Alice Connor is an Episcopal priest and a chaplain on a college campus. Dr. Christina Gessler’s background is in anthropology, women’s history, and literature. She works as a historian, poet, and photographer. In seeking the extraordinary in the ordinary, Gessle

Naomi Appleton's new book Many Buddhas, One Buddha: A Study and Translation of Avadānaśataka 1-40 (Equinox Publishing, 2020) introduces a significant section of the important early Indian Buddhist text known as the Avadānaśataka, or “One Hundred Stories”, and explores some of its perspectives on buddhahood. This text, composed in Sanskrit and dating to perhaps the third to fifth centuries of the Common Era, is affiliated with the Sarvāstivāda or Mūlasarvāstivāda, and thus provides important evidence of the ideas and literatures of lost non-Mahāyāna schools of Indian Buddhism. The text is a rich literary composition, in mixed prose and verse, and includes some elaborate devotional passages that illuminate early Indian perspectives on the Buddha and on the role of avadāna texts. The book introduces the first four chapters of the Avadānaśataka through key themes of these stories, such as predictions and vows, preparations for buddhahood, the relationship between Śākyamuni and other buddhas, and the relationship

A “flip,” writes Jeffrey J. Kripal, is “a reversal of perspective,” “a new real,” often born of an extreme, life-changing experience. The Flip: Epiphanies of Mind and the Future of Knowledge (Bellevue Literary Press, 2019) is Kripal’s ambitious, visionary program for unifying the sciences and the humanities to expand our minds, open our hearts, and negotiate a peaceful resolution to the culture wars. Combining accounts of rationalists’ spiritual awakenings and consciousness explorations by philosophers, neuroscientists, and mystics within a framework of the history of science and religion, Kripal compellingly signals a path to mending our fractured world. Jeffrey J. Kripal holds the J. Newton Rayzor Chair in Philosophy and Religious Thought at Rice University and is the associate director of the Center for Theory and Research at the Esalen Institute in Big Sur, California. He has previously taught at Harvard Divinity School and Westminster College and is the author of eight books, including The Flip. He lives

What happens when a new group of migrants enters not just the social and economic life of a city, but also its religious institutions? Deborah E. Kanter, the John S. Ludington Endowed Professor of History at Albion College, takes us through the dramatic demographic transformation of Chicago through the eyes of Catholic parishes and Mexican churchgoers in her new book Chicago Católico: Making Catholic Parishes Mexican (University of Illinois Press, 2020). Catholic churches simultaneously served as a refugio for newly arrived Mexican immigrants to connect with their culture and mexicanidad, while also being sites of Americanization for their U.S.-born children. As the Mexican community in Chicago outgrew its original ethnic enclaves, it expanded into new neighborhoods and mixed into traditionally Slavic parishes. Ultimately, Latino laypeople made these new parishes their own in a process of ethnic succession that continues to define local churches today. Contrary to the mainstream trend in Chicano studies that

In this episode, we speak with Alyssa Gabbay about her recent new book Gender and Succession in Medieval and Early Modern Islam: Bilateral Descent and the Legacy of Fatima (I.B. Tauris, 2020). The book shows that contrary to assumptions about Islam’s patrilineal nature, there is in fact precedent in pre-modern Islamic history of Muslims' recognition of bilateral descent, or descent from both the mother and the father – though, of course, bilateral descent was by no means universally acknowledged. Although not the only example of this argument, Muhammad’s daughter Fatima is essential to the study because of her status in both Sunni and Shi’i societies historically as well as because especially Shi’is have used the example of Fatima, through whom Muhammad’s lineage can be traced, to argue in support of bilateral descent. In our conversation, we discuss the concept of bilateral descent and its three components of women as mothers, heiresses, and successors; Fatima’s relevance and significance to the discussion o

Should you care how Protestant theologians and philosophers view a man generally regarded as of interest primarily to Catholics and as a pillar of Catholic thinking? Absolutely. Why? Because much of what has made our modern world in terms of law, philosophy and ethics comes from Thomas Aquinas (1225–1274). How would we benefit from reading a book about Aquinas by a noted scholar who has been a Protestant but who is now a Catholic? That is what we are going to find out in this interview with Francis J. Beckwith about his 2019 book, Never Doubt Thomas: The Catholic Aquinas as Evangelical and Protestant (Baylor University Press). The book is not dry-as-dust theology. It is approachable and often quite funny, even as it tackles some quite arcane subject matter (e.g., faith, works and justification). Beckwith engagingly critiques some of the arguments of recent years against natural law theory—which is more relevant than many of us have realized and which forms some of the background of the soul-searching and deba

What were some of the major transformations taking place for Muslim communities in the Russian Empire of the eighteenth century? How did the introduction of a state-backed structure for Muslim religious institutions alter Islamic religious authority in the empire? And who exactly was Abu Nasr Qursawi and what was his reformist project to grapple with this situation? These are some of the questions asked by Nathan Spannaus in his book, Preserving Islamic Tradition: Abu Nasr Qursawi and the Beginnings of Modern Reformism (Oxford University Press, 2019). The book offers a novel intervention in the study of early-modern Islamic thought, whose conventional geographical contours often focus on the Middle East and South Asia. Spannaus shows us that eighteenth-century Russia was also blooming with its own indigenous Islamic scholarly discourses that encompassed theology, jurisprudence, philosophy, and more. These discourses were neither totally disembodied from wider concurrent global trends in Islamic thought, nor c

Mormonism's founder, Joseph Smith, claimed to have translated ancient scriptures. He dictated an American Bible from metal plates reportedly buried by ancient Jews in a nearby hill, and produced an Egyptian "Book of Abraham" derived from funerary papyri he extracted from a collection of mummies he bought from a traveling showman. In addition, he rewrote sections of the King James Version as a "New Translation" of the Bible. Smith and his followers used the term translation to describe the genesis of these English scriptures, which remain canonical for the Church of Jesus Christ of Latter-day Saints. Whether one believes him or not, the discussion has focused on whether Smith's English texts represent literal translations of extant source documents. On closer inspection, though, Smith's translations are far more metaphysical than linguistic. In Joseph Smith's Translation: The Words and Worlds of Early Mormonism (Oxford UP, 2020), Samuel Morris Brown argues that these translations express the mystical power of

It is often said that bioethics emerged from theology in the 1960s, and that since then it has grown into a secular enterprise, yielding to other disciplines and professions such as philosophy and law. During the 1970s and 1980s, a kind of secularism in biomedicine and related areas was encouraged by the need for a neutral language that could provide common ground for guiding clinical practice and research protocols. Tom Beauchamp and James Childress, in their pivotal The Principles of Biomedical Ethics, achieved this neutrality through an approach that came to be known as "principlist bioethics." In Pastoral Aesthetics: A Theological Perspective on Principlist Bioethics (Oxford University Press, 2019), Nathan Carlin critically engages Beauchamp and Childress by revisiting the role of religion in bioethics and argues that pastoral theologians can enrich moral imagination in bioethics by cultivating an aesthetic sensibility that is theologically-informed, psychologically-sophisticated, therapeutically-oriented

Popular culture helps shape how audiences imagine Biblical personalities in our contemporary moment. For many, Warner Sallman’s portrait of Jesus fixes him as white, others envision Moses as Charlton Heston because of Cecil B. DeMille’s film, The Ten Commandments, and the Jezebel stereotype is more well known than the Biblical figure. This merging of cultural productions and scripture clearly intersect in the modern understanding of Hagar as a Black woman. In Reimagining Hagar: Blackness and Bible (Oxford University Press, 2019), Nyasha Junior, Associate Professor in Temple University’s Department of Religion, sought to understand how Hagar become Black and what purposes that served. Junior lays out the primary sources and the divergent interpretive terrain where this identity makes sense to its readers. In our conversation we discuss Hagar in the Hebrew Bible, New Testament, and Muslim sources, categories of color, ethnicity, and race in ancient contexts, Biblical interpretation in nineteenth-century US deba

Although it has largely been erased from the collective memory of American Christianity, the debate over eugenics was a major factor in the history of 20th-century religious movements, with many churches actively supporting the pseudoscience as a component of the Social Gospel. In Birth Control Battles: How Race and Class Divided American Religion (University of California Press, 2020), Dr. Melissa J. Wilde, Professor of Sociology at the University of Pennsylvania, demonstrates that support for contraception among some of America’s most prominent religious groups was tied to white supremacist views of race, immigration, and manifest destiny. We discuss how birth control use and promotion was conceived as a religious duty, how Biblical exegesis was used in support of eugenics, how the fear of “race suicide” motivated predominantly White denominations to limit reproduction among marginalized people, how groups like the Catholics and the Orthodox Jews pushed back against the pro-eugenics tide, the hidden racist

In this revised edition of her classic and groundbreaking work, Believing Women in Islam: Unreading Patriarchal Interpretations of the Qur’an (University of Texas Press, 2019), Asma Barlas demonstrates how a Muslim believer can fully adopt an antipatriarchal reading of the Qur’anic text while maintaining belief in its Divine Providence. The intervention she makes is thus as useful to those studying the Quran (and scriptural interpretation more broadly) in the western academy as it is to Muslims searching for renewed ways to interpret their Divine Scripture in a more egalitarian spirit. Barlas cogently argues that just as patriarchy is read into the text, it can also be unread, and provides a methodology by which this can be done. In the process, she critiques both those within her tradition who hold to fixed patriarchal or authoritarian readings of scripture and those outside of her tradition who believe that her efforts are futile. Barlas’s hermeneutic privileges the text without being strictly textualist. T

How did a group of charismatic, apocalyptic Jewish missionaries, working to prepare their world for the impending realization of God's promises to Israel, end up inaugurating a movement that would grow into the gentile church? Committed to Jesus’s prophecy—“The Kingdom of God is at hand!”—they were, in their own eyes, history's last generation. But in history's eyes, they became the first Christians. In When Christians Were Jews: The First Generation (Yale University Press, 2018), Paula Fredriksen answers this question by reconstructing the life of the earliest Jerusalem community. As her account arcs from this group’s hopeful celebration of Passover with Jesus, through their bitter controversies that fragmented the movement’s midcentury missions, to the city’s fiery end in the Roman destruction of Jerusalem, she brings this vibrant apostolic community to life. Fredriksen offers a vivid portrait both of this temple-centered messianic movement and of the bedrock convictions that animated and sustained it. Rene

In his book Black Transhuman Liberation Theology: Technology and Spirituality (Bloomsbury Academic, 2019), Philip Butler explores what might happen if Black people in the United States merged technology and spirituality in their fight towards materializing liberating realities. The discussions shaping what it means for humans to exist with technology and as part of technology are already underway: transhumanism suggests that any use of technology to augment intellectual, psychological, or physical capability makes one transhuman. In an attempt to encourage Black people in the United States to become technological progenitors as a spiritual act, Butler asks whether anyone has ever been 'just' human? Butler then explores the implications of this question and its link to viewing the body as technology. Re-imagining incarnation as a relationship between vitality, biochemistry, and genetics, the book also takes a critical scientific approach to understanding the biological embodiment of Black spiritual practices.

From the Mountains to the Cities A History of Buddhist Propagation in Korea (University of Hawaii Press, 2018), written by Mark A. Nathan, is a history of P’ogyo (Buddhist Propagation) on the Korean peninsula from the late 19th century to the beginning of the 21st that switches its focus to South Korea beginning with the Post-Korean War period. Nathan’s history is woven with the themes of geography, law, and media, which serve to elucidate how Buddhism in Korea transformed from a religion that was geographically-isolated by law during the Chosŏn Dynasty (1392-1910), as well as perceived by Korean Buddhist reformers, such as Han Yong’un (1879-1944) as disconnected from the common people into a religion heavily organized in accordance with spreading it’s doctrines and practices to the masses in order to compete with various Christian and Buddhist traditions across the decades. Law is the most emphasized theme in this history. Nathan explains that the introduction of religion as a legal category during the late

Christian theology has a long and at times contradictory history, riddled with tensions that make it difficult (if not impossible) to develop a single systematic account of what Christianity is. However, rather than see this as a shortcoming, one can instead try and see this as a productive philosophical and spiritual starting point. This is the animating idea of ​A Theology of Failure: Žižek Against Christian Innocence (Fordham University Press, 2019), which argues that failure should be welcomed as a core element of Christian identity. To make sense of this, her book works its way through the Neo-Platonic philosophy of the mystical theologian Dionysius the Areopagite, the Radical Orthodoxy movement, postmodern theology, and finally finds its way to the philosophy of Slavoj Žižek, who has put failure at the center of his own theoretical work. The result is a book that takes a number of twists and turns, wrestling with the shortcomings of various thinkers while still maintaining fidelity in spite of, and perh

Join us as we continue discussion with Dr. Christopher Chapple, Doshi Professor of Indic and Comparative Theology at Layola Marymount University as we dive into his new book Living Landscapes: Meditations on the Five Elements in Hindu, Buddhist, and Jain Yogas (SUNY Press, 2020). The ancient Indian philosophers conceptualized the universe as comprising 5 elements (Earth, Water, Fire, Air, Space), corresponding to the five human senses. This philosophy is encoded in Indian religion at every turn. This book draws from Hindu, Buddhist and Jain traditions to explore the extent to which elemental meditations in the Indian context transcend these "religious" boundaries as we understand them. It is also a fascinating look into the lived practice of ideating upon the elements. Christopher Key Chapple is Doshi Professor of Indic and Comparative Theology and director of Master of Arts in Yoga Studies at Loyola Marymount University. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.

What if the moral guardians of West African societies are postmenopausal women? This is the argument that Laura S. Grillo makes in her 2018 book, An Intimate Rebuke: Female Genital Power in Ritual and Politics in West Africa (Duke University Press, 2018). Drawing on anthropological fieldwork in Côte d’Ivoire that spans three decades, Grillo elaborates a revolutionary argument that has significant implications not only for Côte d’Ivoire, but for the broader West African region. Postmenopausal women—the “Mothers”, as Grillo calls them—are the ultimate moral arbiters in society. They publicly perform their spiritual rebuke by stripping naked, wielding branches or pestles, and slapping their genitals and bare breasts to curse and expel the forces of evil. It is a ritual that has been observed from Sierra Leone to Cameroon, but An Intimate Rebuke is the first work to analyze these powerful displays as part of a connected moral framework. Grillo’s findings suggest both concrete ways to address the trauma of civil c

In Re-enchanting Modernity: Re-enchanting Modernity: Ritual Economy and Society in Wenzhou, China (Duke University Press, 2020), Mayfair Yang examines the resurgence of religious and ritual life after decades of enforced secularization in the coastal area of Wenzhou, China. Drawing on twenty-five years of ethnographic fieldwork, Yang shows how the local practices of popular religion, Daoism, and Buddhism are based in community-oriented grassroots organizations that create spaces for relative local autonomy and self-governance. Central to Wenzhou's religious civil society is what Yang calls a "ritual economy," in which an ethos of generosity is expressed through donations to temples, clerics, ritual events, and charities in exchange for spiritual gain. With these investments in transcendent realms, Yang adopts Georges Bataille's notion of "ritual expenditures" to challenge the idea that rural Wenzhou's economic development can be described in terms of Max Weber's notion of a "Protestant Ethic". Instead, Yang s