New Books In Jewish Studies

In Confessions of the Shtetl: Converts from Judaism in Imperial Russia, 1817-1906 (Stanford University Press, 2016), Ellie Schainker, the Arthur Blank Family Foundation Assistant Professor of History and Jewish Studies at Emory University, complicates the traditional narrative of Jewish religious insularity within Imperial Russia in her new book on converts from Judaism. By exploring 19th century Russia’s multi-confessional landscape and the spaces in which Jewish men and women encountered those of other religious communities, Schainker uses the lens of conversion to explore Jewish and Russian Orthodox anxieties over group boundaries and the extent to which converts, far from being exiles within their Jewish communities, occupied sustained, liminal positions that attracted the interests of Jews, Christians, and Russian state officials.Learn more about your ad choices. Visit megaphone.fm/adchoices

On today’s program we will be speaking with David W. Stowe about his recent book Song of Exile: The Enduring Mystery of Psalm 137 (Oxford University Press, 2016). Song of Exile weaves together the 2,500-year history of one of the most famous psalms in the Hebrew Bible; it examines the entire psalm, including the more obscure last stanza; and it draws on historical and interview research with musicians who have used Psalm 137 in their music. David W. Stowe earned his PhD from Yale University in 1993. He is currently interim chair of the English Department at Michigan State University. During the 2012-13 academic year, Stowe held a research fellowship in Music, Worship, and the Arts at Yale’s Institute of Sacred Music, where he researched and wrote an initial draft of this book, Song of Exile, which presents the cultural history of Psalm 137. Among his other books, he wrote No Sympathy for the Devil: Christian Pop Music and the Transformation of American Evangelicalism (UNC Press 2011). He also wrot

In White City, Black City: Architecture and War in Tel Aviv and Jaffa (MIT Press, 2015), Sharon Rotbard, Senior Lecturer in the Architecture Department at Bezalel Academy in Jerusalem, examines the dual histories of Tel Aviv and Jaffa. He offers a nuanced and compelling deconstruction of the myth of the White City and the erasure of what he deems the Black City. This book is a compelling contribution, bringing critical urban studies into conversation with critical histories of Zionism in innovative and provocative ways. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.Learn more about your ad choices. Visit megaphone.fm/adchoices

The discovery of the Dead Sea Scrolls revealed a world of early Jewish writing larger than the Bible, from multiple versions of biblical texts to revealed books not found in our canon. Despite this diversity, the way we read Second Temple Jewish literature remains constrained by two anachronistic categories: a theological one, Bible and a bibliographic one, book. The Literary Imagination in Jewish Antiquity (Oxford UP, 2016) suggests ways of thinking about how Jews understood their own literature before these categories had emerged. In many Jewish texts, there is an awareness of a vast tradition of divine writings found in multiple locations that is only partially revealed in available scribal collections. Ancient heroes such as David are imagined not simply as scriptural authors, but as multidimensional characters who come to be known as great writers who are honored as founders of growing textual traditions. Scribes recognize the divine origin of texts such as the Enoch literature and other writings reveale

Much of the existing literature on Mandatory Palestine adheres to a dual society model which assumes that the Palestinian Arab community and the Jewish Yishuv had separate economic, social, and cultural systems, and that interaction between them was quite limited. In their new book, Oriental Neighbors: Middle Eastern Jews and Arabs in Mandatory Palestine (Brandeis UP, 2016), Abigail Jacobson and Moshe Naor focus on Sephardic and Middle Eastern Jews in order to challenge this model. As power shifted away from the traditional politics of notables, Sephardic and Oriental Jews attempted to position themselves as the ideal mediators between Jewish and Arab societies. Oriental Neighbors examines these attempts in the political and cultural spheres, in mixed neighborhoods, and in the security arena, to highlight Middle Eastern Jewish-Palestine interaction as a site of both cooperation and conflict. In doing so, this book calls the dual society model into question, integrates the history of Palestine into that of the

In Jewish Salonica: Between the Ottoman Empire and Modern Greece (Stanford University Press, 2016) Devin Naar delves deep into the archives to produce this intimate and exciting portrait of Salonica’s Jewish community between the late 19th century until World War II, when the overwhelming majority of the population was deported to their deaths at Auschwitz-Birkenau. Naar’s study takes readers into institutional hallways and homes of Jewish elites and ordinary citizens, revealing a community rapidly adjusting to changes in its relationship to political regimes claiming Salonika and its diverse residents as their own. Jewish Salonica offers readers an opportunity to consider Jewish communal agency and vibrancy in a period and place too often missing from modern Jewish historical narratives.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Judaism is often described as a religion that tolerates, even celebrates arguments with God. Unlike Christianity and Islam, it is said, Judaism endorses a tradition of protest as first expressed in the biblical stories of Abraham, Job, and Jeremiah. In Pious Irreverence: Confronting God in Rabbinic Judaism (University of Pennsylvania Press, 2016), Dov Weiss has written the first scholarly study of the premodern roots of this distinctively Jewish theology of protest, examining its origins and development in the rabbinic age. Weiss argues that this particular Jewish relationship to the divine is rooted in the most canonical of rabbinic texts even as he demonstrates that in ancient Judaism the idea of debating God was itself a matter of debate. By elucidating competing views and exploring their theological assumptions, the book challenges the scholarly claim that the early rabbis conceived of God as a morally perfect being whose goodness had to be defended in the face of biblical accounts of unethical divine act

In The Mizrahi Era of Rebellion: Israel’s Forgotten Civil Rights Struggle, 1948-1966 (Syracuse University Press, 2015), Bryan K. Roby, fellow at the Centre for Judaic Studies at the University of Michigan, traces the early history of Mizrahi struggle for equality and civil rights in Israel. Roby reexamines and destabilises our understandings of this period of Israeli history. This book is a highly original and compelling contribution that tells an unknown story of Mizrahi politicisation and rebellion that has ongoing consequences for contemporary political struggles in Israel/Palestine. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.Learn more about your ad choices. Visit megaphone.fm/adchoices

In Borrowed Voices: Writing and Racial Ventriloquism in the Jewish American Imagination (Rutgers University Press, 2016), Jennifer Glaser, Associate Professor of English and comparative literature and an affiliate faculty member in Judaic studies and womens, gender, and sexuality studies at the University of Cincinnati, Ohio, examines how racial ventriloquism became a hallmark of Jewish-American fiction. She offers a nuanced analysis of this practice of Jewish writers speaking for or as other minorities. This book is a compelling contribution, bringing Jewish cultural studies into conversation with critical race theory in innovative and provocative ways. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Jews of Harlem: The Rise, Decline, and Revival of a Jewish Community (New York University Press, 2016), Jeffrey Gurock, Libby M. Klaperman Professor of Jewish History at Yeshiva University, returns to the neighborhood he studied in his first scholarly work four decades later to explore the changing neighborhood of Jewish Harlem, which in its heyday 175,000 Jews called home. In addition to tracing Harlem’s Jewish residents and the institutions they built, he also offers readers broader insight into Gotham’s urban planning and decades of complex often cooperative – relationships between the Jewish and black communities within this enclave.Learn more about your ad choices. Visit megaphone.fm/adchoices

In this lively memoir, We’re In America Now: A Survivor’s Stories (Holy Cow! Press, 2016), Fred Amram offers a series of stories documenting his childhood in 1930s Germany through his coming-of-age in New York City, after his family’s successful immigration to the United States in 1939. With clarity and a touch of humor, Amram provides well-crafted portraits of family members and a vivid sense of what it meant to be a child in Nazi Germany and a refugee in World War II America and beyond.Learn more about your ad choices. Visit megaphone.fm/adchoices

In Wonder of Wonders: A Cultural History of Fiddler on the Roof (Metropolitan, 2013), Alisa Solomon, Director of the Arts and Culture concentration in the MA program at Columbia University’s Graduate School of Journalism, traces how and why the story of Tevye the milkman, the creation of the great Yiddish writer Sholem-Aleichem, was reborn as blockbuster entertainment and a cultural touchstone. She examines the pre-history of the first adaptations, the core story of the development of the broadway musical, and the fascinating afterlife of the musical including adaptations in Israel and Poland. This book is a great read and the essential volume on Fiddler on the Roof. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.Learn more about your ad choices. Visit megaphone.fm/adchoices

In Survivors and Exiles: Yiddish Culture after the Holocaust (Wayne State University Press, 2015), Jan Schwarz, Associate Professor of Yiddish studies at Lund University, Sweden, reveals that in the two and a half decades after the Holocaust, Yiddish writers and cultural organizations maintained a staggering level of activity in fostering publications and performances, collecting archival and historical materials, and launching young literary talents. He examines seven major Yiddish writers and traces a transnational post-Holocaust network. This book is a compelling contribution to our understanding of Yiddish and Jewish cultures in the post-War era. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.Learn more about your ad choices. Visit megaphone.fm/adchoices

Why were German Jews so fascinated by Iberian Sephardic history? In Role Model and Countermodel: The Golden Age of Iberian Jewry and German Jewish Culture during the Era of Emancipation (Lexington Books, 2015), University of Oklahoma Professor Dr. Carsten Schapkow looks beyond the typical model of German-Jewish assimilation in response to emancipation in German lands a failed model, according to many to uncover the paradigm that Jews in Germany really spoke, wrote, and dreamed about during the long 19th century: the history of the Iberian Sephardic Jews as their model. From popular journalists and authors such as Heinrich Graetz and Ludwig Philippson to elite academics, from scientists to philosophers, Jews in Germany imagined their future according to their understanding of Jewish life under Muslims and Christians in Spain and Portugal during the so-called Golden Age and the period of la convivencia. According to their understanding of that era in Iberia, Jews had served as cultural mediators, their language

Sarah Abrevaya Stein’s rich new book, Extraterritorial Dreams: European Citizenship, Sephardi Jews, and the Ottoman Twentieth Century (University of Chicago Press, 2016) takes readers on a global journey in search of late 19th and early 20th century Sephardi Jews with roots in the Ottoman Empire who sought citizenship within European nations for a variety of reasons, including socio-economic mobility and political refuge. While analyzing complex legal systems and the ways in which different nations viewed their extraterritorial subjects, Abrevaya Stein never loses site of the individual experiences of Jewish men and women. Indeed, by offering a series of case studies that range from Salonica during the Balkans War to 1930s Shanghai and Baghdad, she demonstrates how questions over citizenship and status were often determined by local politics and personalities and could lead to vastly different fates for these Jewish “proteges.”Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Politics of Jewishness in Contemporary World Literature: The Holocaust, Zionism and Colonialism (Bloomsbury Academic, 2016), Isabelle Hesse, Lecturer in English at the University of Sydney, reads a wide range of novels from post-war Germany to Israeli, Palestinian and postcolonial writers. She examines how representations of Jewishness in contemporary fiction have wrestled with topics such as the Holocaust, Israeli-Palestinian relations and Jewish diaspora experiences. By bringing an in depth look at ideas of Jewishness into dialogue with postcolonial analysis this book makes an important intellectual contribution. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.Learn more about your ad choices. Visit megaphone.fm/adchoices

In his book, In the Shadow of Zion: Promised Lands Before Israel (New York University Press, 2014), Adam Rovner, Associate Professor of English and Jewish Literature at the University of Denver, explores the possibilities for Jewish homelands before the establishment of the state of Israel in 1948. From Angola and Madagascar to southern Australia and Suriname, the unsuccessful attempts to create Jewish territories around the world show that the victory of Zionism was not inevitable.Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Myth of the Cultural Jew: Culture and Law in Jewish Tradition (Oxford University Press, 2015), Roberta Rosenthal Kwall, the Raymond P. Niro Professor of Intellectual Property Law at DePaul University College of Law, applies a cultural analysis framework to Jewish law, to show that Jewish culture has a grounding in Jewish law. The evolution of Jewish law is guided and shaped by human elements and shifting power dynamics. Kwall argues that both law and culture are necessary for forging meaningful Jewish identity.Learn more about your ad choices. Visit megaphone.fm/adchoices

In Yearnings of the Soul: Psychological Thought in Modern Kabbalah (University of Chicago Press, 2015), Jonathan Garb, the Gershom Scholem Professor in the Department of Jewish Thought at the Hebrew University of Jerusalem, explores the rich psychological tradition in modern Kabbalah and modern mysticism. Tracing Kabbalistic writing from sixteenth-century Safed to contemporary New York, he shows how both psychoanalysis and modern Kabbalah have been expressions of the process of modernization.Learn more about your ad choices. Visit megaphone.fm/adchoices

In Heidegger and the Myth of a Jewish World Conspiracy (University of Chicago Press, 2015), Peter Trawny, professor of philosophy and founder and director of the Martin Heidegger Institute at the University of Wuppertal, explores the place of anti-Semitism in Martin Heidegger’s philosophy. Using Heidegger’s recently published Black Notebooks, Trawny explains that the philosopher’s anti-Semitism was not just a few stray remarks, but was deeply incorporated into his philosophical and political thinking.Learn more about your ad choices. Visit megaphone.fm/adchoices