New Books In Islamic Studies

In their groundbreaking new book, Islamic Interpretive Tradition and Gender Justice: Processes of Canonization, Subversion, and Change (McGill, 2020), Nevin Reda and Yasmin Amin raise excellent questions about the existence and formation of a canon in the Islamic tradition. This exciting book comprises ten chapters, organized into three sections: The Qur’an and Its Interpretation; Figurative Representation: Hadith and Biographical Dictionaries; and, finally, Fiqh and Its Application. The volume brilliantly and carefully responds to criticisms against Islamic feminism, such as the claim that Islamic feminist scholarship lacks methodological rigor. Some of the overarching themes that each chapter in the volume shares are providing more ethical and egalitarian interpretations of gendered verses in the Qur’an and interrogating the idea of canonization in Islam. Each author accomplishes this by challenging the unfounded assumption of an established canon in the Islamic tradition; by raising questions about what ij

Joshua Cole's Lethal Provocation: The Constantine Murders and the Politics of French Algeria (Cornell University Press, 2019) appeals to a few of the different readers in my head: the one who admires a critical history interrogating archival evidence, narrative, and categories of identity; the one who enjoys a localized story that illuminates a much broader context and set of themes; and the one who is completely fascinated by a mystery. Examining a brief, but powerful, episode of political violence in Constantine in August 1934 that resulted in the deaths of 25 Jews and 3 Muslims, the book reveals fissures within colonial society in Algeria that French authorities had a vested interest in provoking and nurturing. The particular conflict that pitted Muslims against Jews with such intensity over the course of a few days during the interwar period gave the French state an opportunity to fuel tensions between these communities in order to resist political reforms extending key rights of citizenship to Muslims in

What is the relationship between print culture, religious identity, and formations of social consciousness in the modern period? In her brilliant new book, Print and the Urdu Public: Muslims, Newspapers, and Urban Life (Oxford UP, 2020), Megan Robb explores this question through a vigorous and exciting micro-history of a major 20th-century Urdu newspaper Madinah that was at the center of critical political, theological, and sociological currents in Muslim South Asia. The distinguishing feature of this book lies in its focus on the place and space of the qasbah, or small towns, as fascinating and often overlooked theaters of individual and communal identity formation and contestation. What competing notions of Islam, politics, and time emerge in a marketplace of ideas animated and engine by the technology and materiality of print culture, especially, the newspaper? Robb examines this question through a probing analysis that brings together vivid portraits of social and intellectual life in early 20th-century N

Book of Wings (Véhicule Press, 2021) is a stunningly mesmerizing debut novel by Tawhida Tanya Evanson. It follows the journey of the protagonist Maya across vast geographies, such as Canada, the United States, the Caribbean, France, and Morocco, as she reels from the end of a passionate relationship with her lover and partner, Shams. In this modern Sufi love story, Maya, a bi-racial Black woman, seeks Shams, her lost beloved, and this quest propels her on a spiritual search that unfolds in a physical return to her homeland in Morocco in North Africa; a return that is symbolic of the inner return to one’s spiritual origins, so modeled by the Sufis.  Evanson also draws from various Afro-Caribbean diasporic traditions such as spirituality, music, and storytelling. These intricate Sufi, Islamic, and Afro-Caribbean diasporic traditions appear through personalities that Maya encounters on her travels, namely figures such as Muhammad, Ali, Hassan, Husayn, Fatima, Hajar or saints, dervishes, ancestors, masters, and h

Terrorism is a cancer, an infection, an epidemic, a plague. For more than a century, this metaphor has figured insurgent violence as contagion in order to contain its political energies. In Epidemic Empire: Colonialism, Contagion, and Terror, 1817–2020 (University of Chicago Press, 2021), Anjuli Fatima Raza Kolb, Associate Professor at the University of Toronto, shows that this trope began in responses to the Indian Mutiny of 1857 and tracks its tenacious hold through 9/11 and beyond. Raza Kolb assembles a diverse archive from colonial India, imperial Britain, French and independent Algeria, the postcolonial Islamic diaspora, and the neoimperial United States. Across literary, administrative, medical, and other non-literary sources, she reveals the tendency to imagine anticolonial rebellion, and Muslim insurgency specifically, as a virulent form of social contagion. In our conversation we discuss “imperial disease poetics,” British colonialism in South Asia, the 1857 rebellion, global cholera outbreaks, the H

Dangerous Religious Ideas: The Deep Roots of Self-Critical Faith in Judaism, Christianity, and Islam (Beacon, 2020) reveals how faith traditions have always passed down tools for self-examination and debate, because all religious ideas—not just extremist ones—can cause harm, even as they also embody important moral teachings. Scripture’s abiding relevance can inspire great goodness, such as welcoming the stranger and extending compassion for the poor. But its authority has also been wielded to defend slavery, marginalize LGBTQ individuals, ignore science, and justify violence. Grounded in close readings of scripture and tradition in Christianity, Islam, and Judaism, religious scholar Rachel Mikva shows us that the Abrahamic religions have always been aware of their tremendous power both to harm and to heal. And so they have transmitted their sacred stories along with built-in tools—interpretive traditions—to do the necessary work of taking on dangerous religious ideas and fostering self-critical faith. Rabbi

In Women and Gender in the Qur’an (Oxford University Press in 2020), Celene Ibrahim explores key themes related to gender in the Qur’an, focusing on women, such as female sexuality, female kin and relations, and female figures in the sacred text. Among her findings is that there are no archetypal women in the Qur’an and instead, the Qur’an provides a wide-ranging depiction of women, who figure as negative and positive exemplars and ultimately serve the specific didactic aims of Qur’anic narratives. The Qur’an invokes their good and bad examples, Ibrahim notes, especially to construct a moral framework for its immediate audience, the early Muslim community, the emerging polity. In our discussion, she talks about the primary contributions of the book and its origins; she explains her choice to use a Qur’an-only approach to investigating the question of gender; and we discuss specific content from the book, such as the Qur’an’s portrayals of daughters and mothers, Prophet Yusuf’s harassment incident, women’s spe

Islam, réforme et colonisation: une histoire de l'ibadisme en Algérie (1882-1962) by Augustin Jomier is an important study of colonial North Africa, Islamic reform, and Ibadi Islam. Jomier, a professor at France’s Institut national des langues et civilisations orientales in Paris, has reframed the history of colonial Algeria by examining it “from the south.” His focus is the Mzab, a region based around seven oasis towns in the northern Sahara 600 km away from the capital city. The Mzabis on whom Jomier concentrates are a linguistic and religious minority in Algeria, speaking a Berber language and practicing Ibadi Islam both of which distinguish them from the Arabic-speaking, Sunni majority. By grounding his study not only in colonial archives but also sources from the Mzab—where he conducted extensive fieldwork—Jomier intervenes in historiographical debates pertaining to the Mzab and far beyond. The book is not only a landmark study of reform outside of the Sunni perspective, it also elucidates the limits of

Charles Hirschkind’s lyrical and majestic new book The Feeling of History: Islam, Romanticism, and Andalusia (University of Chicago Press, 2020) represents a profound work of retrieval that launches and executes a stinging rebuke of an ontology of Europe that presumes its exceptionalism. The central focus of Hirschkind’s study is Andalucismo, or a discursive, aesthetic, and political tradition that seeks to disrupt the alleged cleavage between medieval and modern Spain by recovering the deep and penetrating imprints of Muslim Iberia on contemporary Spanish society. To engage Spain’s Muslim and Jewish past not as a bygone and irrelevant relic but as indelibly entwined to the present requires a form of attunement to the past that is activated by the sensoria and suspicious of historicist rigor. In the course of this poetically charged book, one meets a range of thinkers from across the political spectrum, and travels in unexpected avenues of inquiry such as the centrality of Flamenco to Andalucismo.  The Feelin

In Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge UP, 2020), Teren Sevea reveals the economic, environmental and religious significance of Islamic miracle workers (pawangs) in the nineteenth- and twentieth-century Malay world. Through close textual analysis of hitherto overlooked manuscripts and personal interaction with modern pawangs readers are introduced to a universe of miracle workers that existed both in the past and in the present, uncovering connections between miracles and material life. Sevea demonstrates how societies in which the production and extraction of natural resources, as well as the uses of technology, were intertwined with the knowledge of charismatic religious figures, and locates the role of the pawangs in the spiritual economy of the Indian Ocean world, across maritime connections and Sufi networks, and on the frontier of the British Empire. Teren Sevea is a scholar of Islam and Muslim societies in South and Southeast Asia, and received his PhD in

In their co-edited volume, Ms. Marvel’s America: No Normal (University Press of Mississippi, 2020), Jessica Baldanzi and Hussein Rashid focus on the superhero Ms. Marvel, Kamala Khan. The first Muslim superhero to headline her own series, the teenager Kamala Khan is also a second-generation Pakistani immigrant who lives in New Jersey. Her complex identities and storyline in the comic world of Marvel welcomes a multifaceted exploration, one that exists at the nexus of religion, gender, culture, race, and much more. By bringing together scholars from a range of disciplines including literature, cultural studies, religious studies, pedagogy, and communications, the edited volume engages in a fascinating conversation around the character of Ms. Marvel. The book contains accessibly written essays from and about diverse voices on an array of topics, such as fashion, immigration, history, race, and fandom. The volume also includes an exclusive interview with Ms. Marvel author and cocreator G. Willow Wilson by gender

With the advent of the steamship, repeated outbreaks of cholera marked oceanic pilgrimages to Mecca as a dangerous form of travel and a vehicle for the globalization of epidemic diseases. European, especially British Indian, officials also feared that lengthy sojourns in Arabia might expose their Muslim subjects to radicalizing influences from anticolonial dissidents and pan-Islamic activists. European colonial empires’ newfound ability to set the terms of hajj travel not only affected the lives of millions of pilgrims but also dramatically challenged the Ottoman Empire, the world’s only remaining Muslim imperial power.  Michael Christopher Low analyzes the late Ottoman hajj and Hijaz region as transimperial spaces, reshaped by the competing forces of Istanbul’s project of frontier modernization and the extraterritorial reach of British India’s steamship empire in the Indian Ocean and the Red Sea. Imperial Mecca: Ottoman Arabia and the Indian Ocean Hajj (Columbia UP, 2020) recasts Ottoman Arabia as a distant,

In his exciting and thorough book, The Golden Calf between Bible and Qur'an: Scripture, Polemic, and Exegesis from Late Antiquity to Islam (Oxford, 2020), Michael Pregill explores the biblical and Qur'anic episode of the golden calf as understood by various Jewish, Christian, and Muslim sources. The incident refers, of course, to when the Israelites created a golden calf in the absence of the Prophet Musa. Pregill shows that the episode's various interpretations across time reflect the cultural, religious, ideological, social, textual, and other contexts in which the issue was being discussed. Each community sought to legitimate its own existence, theology, and tradition through its interpretation. So, for instance, the episode is central to Jewish and Christian arguments over the inheritance of the covenantal legacy of Israel. Each community also appropriates and subverts the apologetic renderings and tropes of the other communities, not passively accepting or rejecting but strategically negotiating with it

James Pickett's new book, Polymaths of Islam: Power and Networks of Knowledge in Central Asia (Cornell University Press, 2020) analyzes the social and intellectual power of religious leaders who created a shared culture that integrated Central Asia, Iran, and India from the mid-eighteenth century through the early twentieth. James Pickett demonstrates that Islamic scholars were simultaneously mystics and administrators, judges and occultists, physicians and poets. This integrated understanding of the world of Islamic scholarship unlocks a different way of thinking about transregional exchange networks. Pickett reveals a Persian-language cultural sphere that transcended state boundaries and integrated a spectacularly vibrant Eurasia that is invisible from published sources alone. Through a high-cultural complex that he terms the "Persian cosmopolis" or "Persianate sphere," Pickett argues, an intersection of diverse disciplines shaped geographical trajectories across and between political states. In Polymaths o

For more than four decades, Bruce Lawrence’s multivalent and fulsomely prolific scholarship has influenced and imprinted the Western study of Islam and Religious Studies more broadly in singularly profound ways. The Bruce B. Lawrence Reader: Islam Beyond Borders (Duke UP, 2021) edited and executed by Ali Altaf Mian brings together major texts and fragments from Lawrence’s intellectual oeuvre in a manner at once eminently accessible and pedagogically fertile. The Reader also includes a brilliant and extensive introduction by Ali Mian that presents a useful conceptual framing for approaching and benefiting from Bruce Lawrence’s intimidatingly diverse scholarship that ranges from medieval Muslim views on Hindu thought and practice, South Asian Sufism, modern fundamentalism, the Qur’an, and Islamicate art and aesthetics. A moving and intellectually enriching interview between Mian and Lawrence that explores the theoretical underpinnings and political manifesto of Lawrence’s illustrious career, and an equally movi

Say What Your Longing Heart Desires: Women, Prayer & Poetry in Iran (Stanford University Press, 2020) by Niloofar Haeri is a stunning and absorbing ethnography of the lived ritual experiences of contemporary Iranian women. The place of Persian poetry, especially in the tradition of erfan or mysticism, is central to many features of Iranian life, be it in school curriculum for children, who learn to recite these poems when they are young, or at family gatherings over meal. Poetry, particularly, informs other aspects of ritual life, namely prayer or namaz, and do’a (supplication). By capturing conversations that unfold during Qur’an and poetry classes, Haeri showcases how a group of educated, middle-class women encounter, engage, and embody the lived legacies of classical poetry of Rumi, Hafez, Saadi and many more in their day to day lives. In highlighting these intimate moments of conversation with God (do’a) or through the use of prayers composed by the Imams, Haeri highlights how prayer and ritual acts ebb a

What does it mean that our single greatest source of medieval Islamic government documents comes from the attic of a Jewish synagogue in Cairo? This is the seeming paradox that Marina Rustow, director of the renowned Geniza Lab at Princeton University, has been trying to make sense of for years. In 1896, twin sisters and Scottish philologists Agnes Lewis and Margaret Gibson transported fragments from the geniza (or worn text repository) of the Ben Ezra Synagogue in Old Cairo to their dear friend Solomon Schecter, a Talmud scholar at Cambridge University. The Hebrew-language fragments of the Cairo Geniza would go on to revolutionize the study of medieval Jewry: in 1970, German-Jewish Arabist Shelomo Dov Goitein dubbed the Cairo Geniza “the Living Sea Scrolls” for its remarkable insight into the social world of medieval Jews. But flip the documents over, and the world of the Geniza is hardly just a Jewish one. In her new book, The Lost Archive: Traces of a Caliphate in a Cairo Synagogue (Princeton University Pr

A remarkable view of one of the world's most beloved and troubled cities, Adina Hoffman's Till We Have Built Jerusalem: Architects of a New City (FSG, 2017) is a gripping and intimate journey into the very different lives of three architects who helped shape modern Jerusalem. The book unfolds as an excavation. It opens with the 1934 arrival in Jerusalem of the celebrated Berlin architect Erich Mendelsohn, a refugee from Hitler's Germany who must reckon with a complex new Middle Eastern reality. Next we meet Austen St. Barbe Harrison, Palestine's chief government architect from 1922 to 1937. Steeped in the traditions of Byzantine and Islamic building, this "most private of public servants" finds himself working under the often stifling and violent conditions of British rule. And in the riveting final section, Hoffman herself sets out through the battered streets of today's Jerusalem searching for traces of a possibly Greek, possibly Arab architect named Spyro Houris. Once a fixture on the local scene, Houris i

Contemporary historians have searched for the historical Muhammad along many paths. In Muhammad and the Empires of Faith: The Making of the Prophet of Islam (University of California Press, 2020), Sean Anthony, Professor of Near Eastern Languages and Cultures at Ohio State University, recommends employing non-Muslim and Muslim sources in tandem in order to view a fuller landscape of Late Antiquity. Anthony revisits the earliest Arabic materials, including the Qur’an, epigraphic and archeological evidence, as well as contemporaneous non-Muslim sources, and accounts preserved in the sira-maghazi literature. These make up the four cardinal sources for his historical and philological method. Anthony’s book both introduces a comprehensive portrait of the sources available for understanding Muhammad in his time period, as well as demonstrates how we can arrive at new insights through a “lateral” reading across the Late Antique period. In our conversation we discuss the earliest evidence mentioning Muhammad, non-Mus

The 1930s-40s expansion of the Japanese empire was marked by significant interest among Japan-based scholars and policy-makers in China’s Muslim population and how best to write them into a new pan-Asian story. At the very same time, as Kelly Hammond shows in China's Muslims and Japan's Empire: Centering Islam in World War II (UNC Press, 2020), members of this longstanding community of Sino-Muslims were themselves engaged in numerous complex debates over culture and identity, and their place in an emerging post-dynastic China and a wider Islamic world. Choosing to reciprocate Japanese interest was thus just one possible path. Expertly navigating the multi-layered, transnational concerns which are brought into focus by the twentieth-century encounter between Japanese Empire, Chinese Nationalism and Sino-Muslims, Hammond reframes our understanding of wartime East Asia. From global developments stretching as far afield as Central Asia, Fascist Italy and Nazi Germany to the more intimate everyday experiences of S