New Books In Middle Eastern Studies

Reimagining Indian Ocean Worlds (Routledge, 2020), coedited by Smriti Srinivas, Bettina Ng'weno, and Neelima Jeychandran, breaks new ground by bringing together multidisciplinary approaches to examine contemporary Indian Ocean worlds. It reconfigures the Indian Ocean as a space for conceptual and theoretical relationality based on social science and humanities scholarship, thus moving away from an area-based and geographical approach to Indian Ocean studies. Contributors from a variety of disciplines focus on keywords such as relationality, space/place, quotidian practices, and new networks of memory and maps to offer original insights to reimagine the Indian Ocean. While the volume as a whole considers older histories, mobilities, and relationships between places in Indian Ocean worlds, it is centrally concerned with new connectivities and layered mappings forged in the lived experiences of individuals and communities today. The chapters are steeped in ethnographic, multi-modal, and other humanities methodol

In today's program, Ayfer Karakaya-Stump, Associate Professor of History at the College of William and Mary, discusses her recently-published monograph, The Kizilbash/Alevis in Ottoman Anatolia: Sufism, Politics, and Community (Edinburgh University Press, 2019).  The Kizilbash-Alevis in Ottoman Anatolia, winner of the 2020 SERMEISS Book Award for outstanding scholarship in Middle Eastern/Islamic Studies, is the first monograph to address the social history of Kizilbashism/Alevism. It explores the origins of the Kizilbash/Alevis within the context of cosmopolitan Sufism in the Middle East. Using newly surfaced sources generated from the Kizilbash/Alevi milieu, she traces the transformation of the Kizilbash from a radical religio-political movement into a religious order of closed communities. In doing so, she breaks with paradigms that have dominated the study of Kizilbash/Alevis and offers an alternative approach to the study of 'heterodox' religious communities in the Islamic world. Deren Ertas is a PhD stud

Today we hear from Mayte Green-Mercado, Assistant Professor of History at Rutgers University in Newark, New Jersey to talk about Visions of Deliverance: Moriscos and the Politics of Prophecy in the Early Modern Mediterranean (Cornell University Press, 2019). In Visions of Deliverance, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean. Challenging a historiography that has primarily understood Morisco apocalyptic thought as the expression of a defeated g

Egypt is often the focus of religious and political histories of early twentieth century. The striking hardening of nationalist and Islamic movements within Arab societies during this period is frequently described through the growth of the Muslim Brotherhood, specific pan-Arab ideals, or questions of Egyptian identity under Gamal Abdel Nasser. However, the religious and political spheres intersected within new forms of Egyptian cultural production.  In Islam and the Culture of Modern Egypt: From the Monarchy to the Republic (Cambridge University Press, 2018), Mohammad Salama, Professor at San Francisco State University, explores how Egyptian authors and filmmakers articulate the role of religion and the nation in the lives of the modern subject. He provides a short genealogy of Arabic literature in the first half of the twentieth century that address questions of nationalism and Islamism and demonstrates how authors oscillate between tradition and secular values in modern Egypt. In our conversation we discus

In 2015, the Islamic State released a video of men smashing sculptures in Iraq’s Mosul Museum as part of a mission to cleanse the world of idolatry. The Idols of ISIS: From Assyria to the Internet (University of Chicago Press, 2020) unpacks three key facets of that event: the status and power of images, the political importance of museums, and the efficacy of videos in furthering an ideological agenda through the internet. Beginning with the Islamic State’s claim that the smashed objects were idols of the “age of ignorance,” Aaron Tugendhaft questions whether there can be any political life without idolatry. He then explores the various roles Mesopotamian sculpture has played in European imperial competition, the development of artistic modernism, and the formation of Iraqi national identity, showing how this history reverberates in the choice of the Mosul Museum as performance stage. Finally, he compares the Islamic State’s production of images to the ways in which images circulated in ancient Assyria and as

Brendan McNamara, who teaches religion at University College Cork, Ireland, has published an excellent new book on the expansion of the Bahá’í faith into western Europe. In the late nineteenth century, religious scholars and clergy in Britain became aware of a movement of reform in Persia that they framed as a revitalisation project within Islam, and which attracted converts including the former Oriel Professor for the Interpretation of Scripture at the University of Oxford. As the teachings of the Bahá’í faith came into better focus, in the early twentieth century, they attracted the attention of an extremely diverse group of spiritualists, Celticists, and liberal protestants, who, for various reasons, saw in the life and work of ‘Abdu’l-Bahá an opportunity to advance the brotherhood of humanity and its religious possibilities.  In The Reception of ‘Abdu’l-Bahá in Britain: East Comes West (Brill, 2020), McNamara describes the sometimes adulatory, sometimes rather colonial, appreciation of ‘Abdu’l-Bahá during

Hoda El Shakry’s book The Literary Qurʾan: Narrative Ethics in the Maghreb (Fordham University Press, 2019) was awarded the ACLA’s 2018 Helen Tartar Book Subvention Award and the MLA’s 2020 Aldo and Jeanne Scaglione Prize for Comparative Literary Studies. It examines the influence of Qurʾanic textual, hermeneutical, and philosophical traditions on twentieth-century novels from the Maghreb (Tunisia, Algeria, and Morocco). Placing canonical Francophone writers into conversation with lesser-known Arabophone ones, The Literary Qurʾan stages a series of pairings that invite paratactic readings across texts, languages, and literary canons. Challenging the canonization of secular modes of reading that occlude religious epistemes, practices, and intertexts, the study extracts a model of ethical narratology from the Qurʾan. Hoda El Shakry is a scholar of twentieth- and twenty-first century cultural production from North Africa and the Middle East, with an emphasis on the relationship between aesthetics and ethics. Spe

When Europe’s Great War engulfed the Ottoman Empire, Arab nationalists rose in revolt against their Turkish rulers and allied with the British on the promise of an independent Arab state. In October 1918, the Arabs’ military leader, Prince Faisal, victoriously entered Damascus and proclaimed a constitutional government in an independent Greater Syria. Faisal won American support for self-determination at the Paris Peace Conference, but other Entente powers plotted to protect their colonial interests. Under threat of European occupation, the Syrian-Arab Congress declared independence on March 8, 1920 and crowned Faisal king of a “civil representative monarchy.” Sheikh Rashid Rida, the most prominent Islamic thinker of the day, became Congress president and supervised the drafting of a constitution that established the world’s first Arab democracy and guaranteed equal rights for all citizens, including non-Muslims. But France and Britain refused to recognize the Damascus government and instead imposed a system

The story is a familiar one. In 1882, the British invaded Egypt to secure payment on the country’s crippling foreign debts and quash the movement for fiscal sovereignty and constitutional rule that had formed under the Egyptian military officer Ahmed ‘Urabi Pasha. The common sense in the critical American academy has long been that the decades of occupation that ensued were a logical extension of Egypt's integration into an increasingly Western dominated global economy: from the 1850s onward, Egypt's economy had exemplified third world dependency, the essence of which was reliance on the export of a primary commodity—cotton. In the name of the free global market, the British ensured that more and more of the country's land would be devoted to supplying cotton to England's industrial mills. In other words, the occupation rested on and reinforced notions of liberal universalism that, in actuality, served as alibis for imperial expansion. Meanwhile, a sellout landed elite acted as complicit in Britain's larger o

Hawraa Al Hassan’s Women, Writing and the Iraqi Ba’thist State: Contending Discourses of Resistance and Collaboration, 1968-2003 (University of Edinburgh Press, 2020) is unique because it both explores discourse concerning women and how women themselves used literature to create a site of resistance to the state. Al-Hassan’s work is also inclusive, as it joins a wider call to make literary studies a space in which works which were previously considered propagandistic can also be seriously considered. My hope for the book is that it will shift perspectives in literary studies to different foci, painting a more complete vision of the literary history of the Arabic language. Dr Hawraa Al-Hassan is an associate fellow of the Higher Education Academy, having taught Arabic and modern history of the Middle East at the University of Cambridge. Hawraa completed her PhD in Middle Eastern Studies at the University of Cambridge and gained an MA in Comparative Literature at University College London. She is interested in

How do we make sense of Turkey’s recent turn against the West – after decades of Turkish cooperation and desire to be integrated into the European and wider Western community in terms of foreign policy? Dr. Oya Dursun-Özkanca’s new book Turkey-West Relations: The Politics of Intra-alliance Opposition (Cambridge UP, 2019) interrogates the dynamics of the relationship between Turkey and the West, particularly the EU, NATO, and the United States. The compelling book develops a framework of intra-alliance opposition to explain this shift from Turkey’s engagement with the West as a desirable ally to Turkey’s increasingly hostility to the West after 2010. Moving beyond the power and personality of Erdogan, Dursun-Özkanca develops an analytical framework of the politics of intra-alliance opposition and provides a comprehensive and nuanced account of how and why Turkish foreign policy has changed within the transatlantic alliance. She offers three categories of intra-alliance opposition behavior: boundary testing; bo

My students are generally 19 or 20 or 21. They have never known the Middle East without American boots on the ground. They have never turned on the news and seen a story about the region featuring a young couple in love, or a technological innovation or a sports star. Instead they see images of guns or bodies or burning buildings or all three. Laura Robson, in her new book The Politics of Mass Violence in the Middle East (Oxford UP, 2020), tries to explain why this is so. The book is concise, but powerful and convincing. Robson reminds us that the violence in the Middle East is not deeply rooted in its culture or religion. Rather it is a relatively new development, propelled by responses to modernization and by individual choices by both regional leaders and especially by leaders of western imperialist countries. Nevertheless, over the past century ethnic violence has become virtually the only way to express and ensure sovereignty. The result is a region mired in conflict and oppression. Robson's argument is

In their groundbreaking new book, Islamic Interpretive Tradition and Gender Justice: Processes of Canonization, Subversion, and Change (McGill, 2020), Nevin Reda and Yasmin Amin raise excellent questions about the existence and formation of a canon in the Islamic tradition. This exciting book comprises ten chapters, organized into three sections: The Qur’an and Its Interpretation; Figurative Representation: Hadith and Biographical Dictionaries; and, finally, Fiqh and Its Application. The volume brilliantly and carefully responds to criticisms against Islamic feminism, such as the claim that Islamic feminist scholarship lacks methodological rigor. Some of the overarching themes that each chapter in the volume shares are providing more ethical and egalitarian interpretations of gendered verses in the Qur’an and interrogating the idea of canonization in Islam. Each author accomplishes this by challenging the unfounded assumption of an established canon in the Islamic tradition; by raising questions about what ij

When asked what he saw after reverently peering into the freshly opened tomb of Pharaoh Tutankhamun, Egyptologist Howard Carter could only find the words the say “Wonderful Things.” These words have become legend in Egyptology; whether they were actually spoken by Carter or were ascribed to him after the events took place in order to embellish the moment is moot; the discovery and opening of King Tut’s tomb is notorious within and without Egyptology. However, as Jason Thompson’s recent trilogy shows, the history of Egyptology is full of such “Wonderful Things.” Wonderful Things: A History of Egyptology is a 3-volume history of the study of ancient Egypt from ancient times to the present. Beginning with how the ancient Egyptians reconciled their own past through colonialism and two world wars, Wonderful Things is encyclopedic in its biography of many of the field’s practitioners from around the world. In its comprehensiveness, this series is an accomplishment and a fantastic first step for anyone interested in

Joshua Cole's Lethal Provocation: The Constantine Murders and the Politics of French Algeria (Cornell University Press, 2019) appeals to a few of the different readers in my head: the one who admires a critical history interrogating archival evidence, narrative, and categories of identity; the one who enjoys a localized story that illuminates a much broader context and set of themes; and the one who is completely fascinated by a mystery. Examining a brief, but powerful, episode of political violence in Constantine in August 1934 that resulted in the deaths of 25 Jews and 3 Muslims, the book reveals fissures within colonial society in Algeria that French authorities had a vested interest in provoking and nurturing. The particular conflict that pitted Muslims against Jews with such intensity over the course of a few days during the interwar period gave the French state an opportunity to fuel tensions between these communities in order to resist political reforms extending key rights of citizenship to Muslims in

Terrorism is a cancer, an infection, an epidemic, a plague. For more than a century, this metaphor has figured insurgent violence as contagion in order to contain its political energies. In Epidemic Empire: Colonialism, Contagion, and Terror, 1817–2020 (University of Chicago Press, 2021), Anjuli Fatima Raza Kolb, Associate Professor at the University of Toronto, shows that this trope began in responses to the Indian Mutiny of 1857 and tracks its tenacious hold through 9/11 and beyond. Raza Kolb assembles a diverse archive from colonial India, imperial Britain, French and independent Algeria, the postcolonial Islamic diaspora, and the neoimperial United States. Across literary, administrative, medical, and other non-literary sources, she reveals the tendency to imagine anticolonial rebellion, and Muslim insurgency specifically, as a virulent form of social contagion. In our conversation we discuss “imperial disease poetics,” British colonialism in South Asia, the 1857 rebellion, global cholera outbreaks, the H

In Women and Gender in the Qur’an (Oxford University Press in 2020), Celene Ibrahim explores key themes related to gender in the Qur’an, focusing on women, such as female sexuality, female kin and relations, and female figures in the sacred text. Among her findings is that there are no archetypal women in the Qur’an and instead, the Qur’an provides a wide-ranging depiction of women, who figure as negative and positive exemplars and ultimately serve the specific didactic aims of Qur’anic narratives. The Qur’an invokes their good and bad examples, Ibrahim notes, especially to construct a moral framework for its immediate audience, the early Muslim community, the emerging polity. In our discussion, she talks about the primary contributions of the book and its origins; she explains her choice to use a Qur’an-only approach to investigating the question of gender; and we discuss specific content from the book, such as the Qur’an’s portrayals of daughters and mothers, Prophet Yusuf’s harassment incident, women’s spe

Across Europe, Jews were often confronted with the notion that their religious and cultural distinctiveness was somehow incompatible with the modern age. Yet the view from Ottoman Izmir invites a different approach: what happens when Jewish difference is totally unremarkable? Drawing on previously untapped Ladino material that gives voice to both beggars on the street and mercantile elites, shoe-shiners and newspaper editors, rabbis and housewives, The Jews of Ottoman Izmir: A Modern History (Stanford University Press, 2020) argues that it was new attitudes to poverty and class, not Judaism, that most significantly framed this Sephardi community's encounter with the modern age. Dina Danon is an associate professor in the department of Judaic Studies at Binghamton University. Her research focuses on the eastern Sephardi diaspora during modern times. Danon is particularly interested in social history and how its tools help revise prevailing scholarship not only on the Sephardi world, but on Jewish modernity as

Islam, réforme et colonisation: une histoire de l'ibadisme en Algérie (1882-1962) by Augustin Jomier is an important study of colonial North Africa, Islamic reform, and Ibadi Islam. Jomier, a professor at France’s Institut national des langues et civilisations orientales in Paris, has reframed the history of colonial Algeria by examining it “from the south.” His focus is the Mzab, a region based around seven oasis towns in the northern Sahara 600 km away from the capital city. The Mzabis on whom Jomier concentrates are a linguistic and religious minority in Algeria, speaking a Berber language and practicing Ibadi Islam both of which distinguish them from the Arabic-speaking, Sunni majority. By grounding his study not only in colonial archives but also sources from the Mzab—where he conducted extensive fieldwork—Jomier intervenes in historiographical debates pertaining to the Mzab and far beyond. The book is not only a landmark study of reform outside of the Sunni perspective, it also elucidates the limits of

On January 28 2011 WikiLeaks released documents from a cache of US State Department cables stolen the previous year. The Daily Telegraph in London published one of the memos with an article headlined 'Egypt protests: America's secret backing for rebel leaders behind uprising'. The effect of the revelation was immediate, helping set in motion an aggressive counter-narrative to the nascent story of the Arab Spring. The article featured a cluster of virulent commentators all pushing the same story: the CIA, George Soros and Hillary Clinton were attempting to take over Egypt. Many of these commentators were trolls, some of whom reappeared in 2016 to help elect Donald J. Trump as President of the United States. Nathaniel Greenberg's book How Information Warfare Shaped the Arab Spring: The Politics of Narrative in Egypt and Tunisia (Edinburgh UP, 2019) tells the story of how a proxy-communications war ignited and hijacked the Arab uprisings and how individuals on the ground, on air and online worked to shape histor