New Books In Middle Eastern Studies

John Tolan’s latest book Faces of Muhammad: Western Perceptions of the Prophet of Islam from the Middle Ages to Today (Princeton UP, 2019) is a fascinating and rich survey of the complex perceptions of Muhammad as understood by Christian Europeans. Using sources that range from art to literature to history to theater to religion, Tolan shows that portrayals of Muhammad are varied and complex – indeed contradictory – and reveal more about the context in which these images appear than about Muhammad or Islam. In other words, the non-Muslim European discourse on Muhammad reflects the writers’ own preoccupations at home. Views about Muhammad are varied and complex, Tolan argues, and not always negative as is often highlighted. Sure, Muhammad is a false prophet, a heretic, a trickster, an idol, in some cases, but he’s also a role model, a hero, a great leader in others, sometimes in the same time period. For instance, while during the Crusades, Muhammad is a false prophet and the primary opponent of the Christian

With the U.S. invasion of Iraq, Iraqis abroad, hoping to return one day to a better Iraq, became uncertain exiles. Return to Ruin: Iraqi Narratives of Exile and Nostalgia (Stanford UP, 2020) tells the human story of this exile in the context of decades of U.S. imperial interests in Iraq—from the U.S. backing of the 1963 Ba'th coup and support of Saddam Hussein's regime in the 1980s, to the 1991 Gulf War and 2003 invasion and occupation. Zainab Saleh shares the experiences of Iraqis she met over fourteen years of fieldwork in Iraqi London—offering stories from an aging communist nostalgic for the streets she marched since childhood, a devout Shi'i dreaming of holy cities and family graves, and newly uprooted immigrants with fresh memories of loss, as well as her own. Focusing on debates among Iraqi exiles about what it means to be an Iraqi after years of displacement, Saleh weaves a narrative that draws attention to a once-dominant, vibrant Iraqi cultural landscape and social and political shifts among the dia

In Between Dixie and Zion: Southern Baptists and Palestine before Israel (University of Alabama Press, 2020), Walker Robins explores how Southern Baptists engaged what was called the “Palestine question”: whether Jews or Arabs would, or should, control the Holy Land after World War I. He argues that, in the decades leading up to the creation of Israel, most Southern Baptists did not directly engage the Palestine question politically. Rather, they engaged it indirectly through a variety of encounters with the land, the peoples, and the politics of Palestine. Among the instrumental figures featured by Robins are tourists, foreign missionaries, Arab pastors, converts from Judaism, biblical interpreters, fundamentalist rebels, editorialists, and even a president. While all revered Palestine as the Holy Land, each approached and encountered the region according to their own priorities. Robins book grounds Southern Baptist pro-Zionist and pro-Israeli support in a fascinating discourse of politics, theology, class,

History is not the first thing that comes to mind when one thinks of young, energy-rich monarchies of the Gulf that often punch above their weight in geopolitics and geoeconomics. Yet, that is the rich, mostly unknown story of Qatar that Michael Quentin Morton tells in his book, Masters of the Pearl: A History of Qatar (Reaktion Books, 2020). It is a story that sheds light on a country that is ruled by an autocratic family that has wielded power for centuries and that frequently dominates headlines with its grand and often controversial ambitions, including its hosting of the 2022 World Cup, as well as its predicaments, controversies, and idiosyncrasies. Morton, author of nine books on the Gulf and oil, brings an understanding of Qatari history to the table based on extensive research and the fact that he lived as a young age in Qatar and the United Arab Emirates where his father worked as a geologist. Morton puts into perspective Qatar’s differences with Bahrain, Saudi Arabia and the UAE that exploded in 201

In many popular accounts of contemporary “Western” society there is an inherent contradiction between the principles underlying liberal secularism and Islam. This type of binary discourse about “religion” and “secular” naturalizes these differences and promotes the seeming rigidity of the two categories. But secularism is much messier than that. Danielle Haque, Associate Professor at Minnesota State University, Mankato, questions this simplistic narrative in her new book Interrogating Secularism: Race and Religion in Arab Transnational Art and Literature (Syracuse University Press, 2019). She deconstructs liberal accounts of secularism through an examination of the work of authors and artists from ethnic and religious minorities. The literary and visual economies that inform their art demonstrates that secular values are not always neatly distinguished from religious principles nor are spiritual forms necessarily steeped in tradition. In our conversation we discuss secular ideologies, contemporary orientalism

Tell This in my Memory : Stories of Enslavement from Egypt, Sudan, and the Ottoman Empire (Stanford University Press) is a study of slavery, liberation, and remembrance between the nineteenth and twenty-first centuries. Examines the mechanisms of enslavement and emancipation through narratives told by captive and their descendants as well as European missionaries. The power of the narrative Eve Troutt-Powell puts forward is further strengthened by the fact that she looks at slavery through a global lense integrating histories of Europe and the Atlantic with African, Egyptian, Circassian, and Ottoman history by not imposing upon it geographical limits imposed by a specific field of study, The author brings forth a fresh and integrated perspective on the slave trade. The framework of racial identity constructed through these stories proves instrumental in explaining how countries in a post 19th century middle east confronted or didn’t the legacy of the slave trade. Today, these imprinted memories of slavery liv

Dónal Hassett’s Mobilizing Memory: The Great War and the Language of Politics in Colonial Algeria, 1918-1939 (Oxford UP, 2019) is at once a history of colonialism and of the “Great War”. Considering the ways that the conflict from 1914-1918 shaped the colonial politics of the “interwar” years in the Algerian context, the book looks at how segments of Algerian society with differing interests, including European settlers and indigenous Algerians, responded to the war, trading in its effects and meanings while seeking forms of political change. According to Hassett, a “wartime moral economy of sacrifice” became an essential referent for differing political groups in the years after 1918. While European veterans and others insisted on the distinctiveness of their own contributions and rights with respect to the majority of Algerians, indigenous Algerians also made claims against the colonial state on the basis of their service to the nation and empire. The book explores the experiences and political aims of key

Against the backdrop of four decades of continuous conflict in Afghanistan, the Pashtun male protagonists of this book carry out their daily effort to internally negotiate, adjust (if at all), and respond to the very strict cultural norms and rules of masculinity that their androcentric social environment enjoins on them. Yet, in a widespread context of war, displacement, relocation, and social violence, cultural expectations and stringent tenets on how to comport oneself as a "real man" have a profound impact on the psychological equilibrium and emotional dynamics of these individuals. Crafting Masculine Selves: Culture, War, and Psychodynamics in Afghanistan (Oxford UP, 2019) is a close investigation into these private and at times contradictory aspects of subjectivity. Stemming from five years of research in a southeastern province of Afghanistan, it presents a long-term, psychodynamic engagement with a select group of male Pashtun individuals, which results in a multilayered dive not only into their inner

Sir Noel Malcolm’s captivating new book, Useful Enemies: Islam and the Ottoman Empire in Western Political Thought, 1450-1750 (Oxford University Press, 2019), tells the story of Western European fascination with the Ottoman empire and Islam between the fall of Constantinople in 1453 and the latter half of the 18th century. This beautifully argued, erudite monograph traces a textured encounter between two civilizational complexes and exposes the dynamic role that the Ottomans played in intra-European political and cultural struggles. Useful Enemies contends that ideas about the Ottomans were active ingredients in European thought, and were used to “shake things up, to provoke, to shame, to galvanise.” Discussions of Islam and the Ottoman empire were thus bound up with mainstream thinking in the West on a wide range of important topics - power, religion, society, and war. These Eastern enemies were not just there to be denounced. They were there to be made use of, in arguments which significantly contributed to

Political scientists Alan Chong and Quang Min Pham bring with their edited volume, Critical Reflections on China’s Belt and Road Initiative (Palgrave MacMillan, 2020), originality as well as dimensions and perspectives to the discussion about the Belt and Road that are highly relevant but often either unrecognized or underemphasized. The book is about much more than the material aspects of China’s Belt and Road Initiative. In fact, various chapter authors use the Belt and Road to look at perhaps the most fundamental issue of our times: how does one build a global world order and societies that are inclusive, cohesive and capable of managing interests of all stakeholders as well as political, cultural, ethnic and religious differences in ways that all are recognized without prejudice and/or discrimination? In doing so, the book introduces a moral category into policy and policy analysis. That is an important and commendable effort even if it may be a hard sell in an increasingly polarized world in which prejud

Sayyid Fadl, a descendant of the Prophet Muhammad, led a unique life—one that spanned much of the nineteenth century and connected India, Arabia, and the Ottoman Empire. For God or Empire: Sayyid Fadl and the Indian Ocean World (Stanford University Press) tells his story, part biography and part global history, as his life and legacy afford a singular view on historical shifts of power and sovereignty, religion and politics. Wilson Chacko Jacob recasts the genealogy of modern sovereignty through the encounter between Islam and empire-states in the Indian Ocean world. Fadl's travels in worlds seen and unseen made for a life that was both unsettled and unsettling. And through his life at least two forms of sovereignty—God and empire—become apparent in intersecting global contexts of religion and modern state formation. While these changes are typically explained in terms of secularization of the state and the birth of rational modern man, the life and afterlives of Sayyid Fadl—which take us from eighteenth- and

Farzaneh Hemmasi is the author of Tehrangeles Dreaming: Intimacy and Imagination in Southern California's Iranian Pop Music (Duke UP, 2020). The title obviously refers the song "California Dreamin'," but in this case the "Dreaming" refers to the active imagining, or reimagining, of Iranian and Persian identity by the artistic community that relocated to southern California following the 1979 Islamic Revolution. In our discussion, Farzaneh and I discuss the history of popular music in Iran, the correlation between notions of morality and music in general, and women's voices in particular, and the kind of cultural output that is generated by an artistic community in a highly-politicized and not impoverished diaspora. We talk about a couple of the artists she highlights in her book, Googoosh and Dariush Eghbali, and discuss their personal and political messages, as well as Farzaneh's personal experience of their music. Professor Farzaneh Hemmasi is an Associate Professor of Ethnomusicology at the University of T

The Red Sea has, from time immemorial, been one of the world’s most navigated spaces, in the pursuit of trade, pilgrimage and conquest. Yet this multidimensional history remains largely unrevealed by its successive protagonists. Intrigued by the absence of a holistic portrayal of this body of water and inspired by Fernand Braudel’s famous work on the Mediterranean, this book brings alive a dynamic Red Sea world across time, revealing the particular features of a unique historical actor. In capturing this heretofore lost space, it also presents a critical, conceptual history of the sea, leading the reader into the heart of Eurocentrism. The Sea, it is shown, is a vital element of the modern philosophy of history. Alexis Wick is not satisfied with this inclusion of the Red Sea into history and attendant critique of Eurocentrism. Contrapuntally, in The Red Sea In Search of Lost Space (University of California Press, 2016) he explores how the world and the sea were imagined differently before imperial European he

In this wide-ranging history of the African diaspora and slavery in Arabia in the nineteenth and early twentieth centuries, Matthew S. Hopper examines the interconnected themes of enslavement, globalization, and empire and challenges previously held conventions regarding Middle Eastern slavery and British imperialism. Whereas conventional historiography regards the Indian Ocean slave trade as fundamentally different from its Atlantic counterpart, Slaves of One Master: Globalization and Slavery in Arabia in the Age of Empire (Yale UP, 2015) argues that both systems were influenced by global economic forces. The author goes on to dispute the triumphalist antislavery narrative that attributes the end of the slave trade between East Africa and the Persian Gulf to the efforts of the British Royal Navy, arguing instead that Great Britain allowed the inhuman practice to continue because it was vital to the Gulf economy and therefore vital to British interests in the region. Hopper’s book links the personal stories o

Dr. Sophie Richter-Devroe’s book, Women’s Political Activism in Palestine: Peacebuilding, Resistance, and Survival (University of Illinois Press, 2018) offers an analysis of the forms assumed by women’s political resistance in Occupied Palestine and interrogates how an understanding of such activism might be expanded if one attends to the ‘everyday’. During the last twenty years, Palestinian women have practiced creative and, often, informal everyday forms of political activism. Building upon long-term ethnographic fieldwork, including several in-depth interviews and extended participant-observation, Dr. Richter-Devroe reflects on their struggles to bring about social and political change. In doing so, she presents a two-pronged critique of liberal notions of ‘the political’ as well as of mainstream conflict resolution methods–specifically the failed woman-to-woman peacebuilding projects so lauded around the world–which collapse in a context such as Palestine, characterized by ever-intensifying Israeli occupa

As the twentieth century roared on, transformative technologies—from trains, trams, and automobiles to radios and loudspeakers—fundamentally changed the sounds of the Egyptian streets. The cacophony of everyday life grew louder, and the Egyptian press featured editorials calling for the regulation of not only mechanized and amplified sounds, but also the voices of street vendors, the music of wedding processions, and even the traditional funerary wails. In Street Sounds: Listening to Everyday Life in Modern Egypt (Stanford University Press) Ziad Fahmy offers the first historical examination of the changing soundscapes of urban Egypt, highlighting the mundane sounds of street life, while "listening" to the voices of ordinary people as they struggle with state authorities for ownership of the streets. Interweaving infrastructural, cultural, and social history, Fahmy analyzes the sounds of modernity, using sounded sources as an analytical tool for examining the past. Street Sounds also reveals a political dimens

What are the African Middle Ages? A place, certainly, and a time period, evidently. But also a “documentary regime,” argues François-Xavier Fauvelle. How do we reconstruct these centuries of the African past in the face of a daunting lack of sources? In thirty-four thoughtful vignettes, Fauvelle takes us along for the ride as he wrestles with this question. From Aksum to the Swahili coast, and Sijilmâsa to South Africa, the distances covered by The Golden Rhinoceros: Histories of the African Middle Ages (Princeton UP, 2018) are vast. But we are in expert hands. Combining the skills of a historian and an archeologist, Fauvelle explores possible readings of the sources available while always acknowledging the limits of what is knowable. We are left with a distinct sense of loss, at how much history we may not ever be able to tell, but also filled with wonder for Africa’s “golden age.” Elisa Prosperetti is a Visiting Assistant Professor of history at Mount Holyoke College. Her research focuses on the connected h

What was the Cold War that shook world politics for the second half of the twentieth century? Standard narratives focus on Soviet-American rivalry as if the superpowers were the exclusive driving forces of the international system. Lorenz M. Lüthi, Associate Professor of History at McGill University in his new book Cold Wars: Asia, the Middle East, Europe (Cambridge UP, 2020), offers a radically different account, restoring agency to regional powers in Asia, the Middle East and Europe and revealing how regional and national developments shaped the course of the global Cold War. Despite their elevated position in 1945, the United States, Soviet Union and United Kingdom quickly realized that their political, economic, and military power had surprisingly tight limits given the challenges of decolonization, Asian-African internationalism, pan-Arabism, pan-Islamism, Arab–Israeli antagonism, and European economic developments. A series of Cold Wars ebbed and flowed as the three world regions underwent structural ch

The relationship between the United States and Saudi Arabia is a critical feature of the modern international system. It binds the global hegemon to a region on the other side of the planet. And it has facilitated capitalist-led globalization. However, as both the US and and Saudi governments have tried to hide the relationship from their respective citizens, it also has been poorly understood. Victor McFarland, an Associate Professor of History at the University of Missouri, has sorted through the secrecy and head-spinning complexities of the US-Saudi relationship, examining everything from petrodollars to military contracting. His new book, Oil Powers: A History of the US-Saudi Alliance (Columbia University Press) is a testament to that hard work. In Oil Powers, McFarland, traces the history of the US-Saudi alliance across the twentieth century. He shows how the alliance contributed to financialization; how it helped entrench a world order based on oil; and how it tugged both countries rightward in the 1970

“Consider the works of the renowned Nobel-prize-winning African American writer, literary and social critic, and activist Toni Morrison (b. 1931),” writes Majid Daneshgar. “Hers—like Said’s—are popular in the West and cover most of the principal themes covered by Orientalism, including otherness, outsider-ship, exploitation and cultural colonialism and imperialism. Yet … one would be hard-pressed to find, for instance, even a free publisher’s copy of Morrison’s essay The Origin of Others, in translation or not, on the bookshelf of one of the Muslim academy’s experts on Islam or history, or politics, or sociology.” With this provocative introductory passage to set the stage for his book, Studying the Qur’an in the Muslim Academy (Oxford University Press), Majid Daneshgar invites his readers on a journey exploring how the Muslim academy—that is, academic institutions in the Muslim-majority world—teaches Islamic Studies, with an emphasis on the Qur’an. Through his personal experience and scholarly endeavors span