New Books In Middle Eastern Studies

Two prominent Israeli liberals argue that for the conflict between Israel and the Palestinians to end with peace, Palestinians must come to terms with the fact that there will be no "right of return." In 1948, seven hundred thousand Palestinians were forced out of their homes by the first Arab-Israeli War. More than seventy years later, most of their houses are long gone, but millions of their descendants are still registered as refugees, with many living in refugee camps. This group―unlike countless others that were displaced in the aftermath of World War II and other conflicts―has remained unsettled, demanding to settle in the state of Israel. Their belief in a "right of return" is one of the largest obstacles to successful diplomacy and lasting peace in the region. In The War of Return: How Western Indulgence of the Palestinian Dream Has Obstructed the Path to Peace (All Point Books, 2020), Adi Schwartz and Einat Wilf―both liberal Israelis supportive of a two-state solution―reveal the origins of the idea o

What were some of the major transformations taking place for Muslim communities in the Russian Empire of the eighteenth century? How did the introduction of a state-backed structure for Muslim religious institutions alter Islamic religious authority in the empire? And who exactly was Abu Nasr Qursawi and what was his reformist project to grapple with this situation? These are some of the questions asked by Nathan Spannaus in his book, Preserving Islamic Tradition: Abu Nasr Qursawi and the Beginnings of Modern Reformism (Oxford University Press, 2019). The book offers a novel intervention in the study of early-modern Islamic thought, whose conventional geographical contours often focus on the Middle East and South Asia. Spannaus shows us that eighteenth-century Russia was also blooming with its own indigenous Islamic scholarly discourses that encompassed theology, jurisprudence, philosophy, and more. These discourses were neither totally disembodied from wider concurrent global trends in Islamic thought, nor c

In this revised edition of her classic and groundbreaking work, Believing Women in Islam: Unreading Patriarchal Interpretations of the Qur’an (University of Texas Press, 2019), Asma Barlas demonstrates how a Muslim believer can fully adopt an antipatriarchal reading of the Qur’anic text while maintaining belief in its Divine Providence. The intervention she makes is thus as useful to those studying the Quran (and scriptural interpretation more broadly) in the western academy as it is to Muslims searching for renewed ways to interpret their Divine Scripture in a more egalitarian spirit. Barlas cogently argues that just as patriarchy is read into the text, it can also be unread, and provides a methodology by which this can be done. In the process, she critiques both those within her tradition who hold to fixed patriarchal or authoritarian readings of scripture and those outside of her tradition who believe that her efforts are futile. Barlas’s hermeneutic privileges the text without being strictly textualist. T

Gaurav Desai’s Commerce with the Universe: Africa, India, and the Afrasian Imagination (Columbia University Press, 2013), offers an alternative history of East Africa in the Indian Ocean world. Reading the life narratives and literary texts of South Asians writing in and about East Africa, Gaurav Desai highlights many complexities in the history of Africa's experience with slavery, migration, colonialism, nationalism, and globalization. Consulting Afrasian texts that are literary and nonfictional, political and private, he broadens the scope of African and South Asian scholarship and inspires a more nuanced understanding of the Indian Ocean's fertile routes of exchange. Desai shows how the Indian Ocean engendered a number of syncretic identities and shaped the medieval trade routes of the Islamicate empire, the early independence movements galvanized in part by Gandhi's southern African experiences, the invention of new ethnic nationalisms, and the rise of plural, multiethnic African nations. Calling attentio

How did a group of charismatic, apocalyptic Jewish missionaries, working to prepare their world for the impending realization of God's promises to Israel, end up inaugurating a movement that would grow into the gentile church? Committed to Jesus’s prophecy—“The Kingdom of God is at hand!”—they were, in their own eyes, history's last generation. But in history's eyes, they became the first Christians. In When Christians Were Jews: The First Generation (Yale University Press, 2018), Paula Fredriksen answers this question by reconstructing the life of the earliest Jerusalem community. As her account arcs from this group’s hopeful celebration of Passover with Jesus, through their bitter controversies that fragmented the movement’s midcentury missions, to the city’s fiery end in the Roman destruction of Jerusalem, she brings this vibrant apostolic community to life. Fredriksen offers a vivid portrait both of this temple-centered messianic movement and of the bedrock convictions that animated and sustained it. Rene

Sports scholars Danyel Reiche and Tamir Sorek’s edited volume, Sport, Politics, and Society in the Middle East (Oxford University Press, 2019), makes a significant contribution to what remains a largely understudied, yet critically important segment of Middle Eastern political and social life. It does so by discussing in eleven chapters multiple aspects and consequences of the region’s incestuous relationship between sports and politics. These range from corruption, the role of the private sector, an emphasis on elite sports and projection of the state at the expense of grassroots sports to battles for identity expressed among others in memories to how sports chants in Israel reflect society’s political and social moods as well as it fault lines, the struggle of women to overcome deeply entrenched social modes and how social media helps them with branding. The edited volume is not only an at times ethnographic dive into Middle Eastern sports’ multiple facets but also in many ways a mapping of how much remains

The Unforgettable Queens of Islam: Succession, Authority and Gender (Cambridge University Press, 2020) by Shahla Haeri (Associate Professor of Anthropology at Boston University) is a captivating book on the biographies of Muslim women rulers and political leaders. Drawing from extensive historical archives as well as from ethnographic research, Haeri reflects on the legacy of the hadith that says, “never will succeed a nation as makes a woman their ruler.” The book includes stories of Muslim women leaders in classical period, such as Queen of Sheba and ‘A’isha, and in medieval era, such as Queen Arwa of Yemen and Razia Sultan of India to challenge us to rethink gendered political authority across the Muslim world. In historically situating these biographies and also the contemporary popular legacies of Muslim women who were political and at times religious rulers, Haeri showcases how such political authority did not always rest solely on religious tradition but rather hinged on dynastic power and succession,

Edward Alpers’s The Indian Ocean in World History (Oxford University Press, 2014) is a concise yet an immensely informative introduction to the Indian Ocean world, which remains the least studied of the world's geographic regions. Yet there have been major cultural exchanges across its waters and around its shores from the third millennium B.C.E. to the present day. Historian Edward Alpers explores the complex issues involved in cultural exchange in the Indian Ocean Rim region over the course of this long period of time by combining a historical approach with the insights of anthropology, art history, ethnomusicology, and geography. The Indian Ocean witnessed several significant diasporas during the past two millennia, including migrations of traders, indentured laborers, civil servants, sailors, and slaves throughout the entire basin. The Indian Ocean in World History also discusses issues of trade and production that show the long history of exchange throughout the Indian Ocean world; politics and empire-bu

Gulf scholar Sigurd Neubauer’s The Gulf Region and Israel: Old Struggles, New Alliances makes a significant contribution to our understanding of what drives shifting alliances in the Middle East, an ever more volatile part of the world. Shunned by Arab states for much of its existence, Israel has become in recent years a key factor in efforts by Gulf states to punch above their weight, shape the greater Middle East in their mould, box in countries like Iran and Turkey, and manage their reputations in Washington and ties to the United States. A keen student of the region, Neubauer clearly lays out the limitations of burgeoning alliances in the absence of the resolution of the Middle East’s myriad conflicts among which are the dispute between Israelis and Palestinians and the rift between Gulf states. In doing so, he has written an easily accessible book that is must read for anyone, even those with only a cursory interest in a part of the world that too often impacts the lives of those far beyond its boundarie

L. L. Wynn’s book Love, Sex, and Desire in Modern Egypt: Navigating the Margins of Respectability (University of Texas Press, 2018) is an interrogation of urban life and gendered mobilities in Cairo, Egypt. She discusses categories of kinship, tourism, friendship, love, and sex through the lens of “respectability”; and in the process illustrates how “respectability” itself is an unstable category. Not only does it mean different things to different people, it is also something that people (men and women) don’t inherently possess and with which they must continuously grapple. Methodologically the book delineates the political stakes of writing about these categories in a space like Egypt, especially since the discourses of orientalism that frame these categories have had violent political implications. Wynn also critically positions herself within the text and constantly analyzes her own presence in the “field”. She visibly struggles with the category of “respectability” as it, inconsistently, applies to her.

In his new book, The Bukharan Crisis: A Connected History of 18th-Century Central Asia (University of Pittsburgh, 2020), Scott Levi brings new perspectives into the historiography of early Modern Central Asia. Levi reflects on recent scholarship to identify multiple causal factors that contributed to the Bukharan crisis of the 18th century. These include climate change, the global silver trade, the innovation of new gunpowder and weapon technologies, and a number of political transformations in surrounding states. In identifying these multiple factors, Levi challenges dominant narratives in Central Asian history which themselves are holdovers from Orientalist historiography that have primarily characterized early modern Central Asia as an isolated region facing multiple decades of economic, political, and social decline. This book is commendable both for its sophisticated arguments and its accessibility to specialists and non-specialists alike. It will be of interest to scholars, students, and casual readers

Nasser Rahmaninejad’s A Man of the Theatre: Survival as an Artist in Iran (New Village Press) provides a fascinating glimpse into the political and artistic life of Iran. This memoir discusses the difficulties of creating progressive theatre under the murderous and repressive regime of the Shah (supported by the United States), the “prison commune” created by an ad hoc body of Marxist and Islamist political prisoners, the exhilaration of the Shah’s ouster in 1979, and the tragic defeat of the Left by the new religious Right after the revolution. Throughout the book, Rahmaninejad’s storytelling voice is clear: impassioned, ironic, learned, elegant, and subtle. This is a story of resistance under conditions of intense repression, and of the power of art to change society. Nasser Rahmaninejad started his theater career in 1959 in Iran. In response to the authoritarian cultural policies and censorship of the Shah’s regime, he founded the independent MEHR theatre group in 1966, which later became the Iran Theatre

In this episode, I talk with Pernilla Myrne about her exciting and excellently researched book Female Sexuality in the Early Medieval Islamic World: Gender and Sex in Arabic Literature, published with IB Taurus in 2020. Pernilla Myrne is an Associate Professor of Arabic Literature and History at the University of Gothenburg in Sweden, where she also earned her PhD in 2008. Her research interests include the representation of women in pre-modern Arabic literature, attitudes to sexuality in medieval Islam, and women as creative subjects. In today’s discussion, Myrne shares with us the origins of her book, some of its findings, and the process of collecting the many, many sources she used to make this book an essential resource of many a thing female sexuality, including pleasure, sexual comedy, and women’s bodies. Among Myrne’s impressive range of sources are medical, Islamic legal, literary, and entertainment sources. Contrary to popular and even scholarly expectations, medieval erotic literature emphasized fe

Modest fashion is a growing, global multi-billion-dollar market. As a fashion trend, it has increasingly made its way into high-profile runways, has been endorsed by celebrities, and profiled in major fashion publications and news outlets.   Hafsa Lodi’s Modesty: A Fashion Paradox (Neem Tree Press, 2020) investigates how and why modest fashion became a mainstream global retail trend. It looks at the causes and key players behind the global modest fashion trend, while also exploring the controversies that surround the concept. Lodi interviewed over 40 important actors in the modest fashion movement, including designers, models, influencers, and entrepreneurs but also drew on personal experiences from her childhood in the United States and career as a fashion journalist in the Middle East to understand its history, evolution, and contradictions.  Hafsa Lodi is an American journalist who has been covering fashion for a decade. She has a BA from the Ryerson School of Journalism in Toronto and an MA in Islamic Law

Is there a link between the colonization of Palestinian lands and the enclosing of Palestinian minds? The Palestinian Idea: Film, Media, and the Radical Imagination (Temple University Press, 2019) argues that it is precisely through film and media that hope can occasionally emerge amidst hopelessness, emancipation amidst oppression, freedom amidst apartheid. Greg Burris employs the work of Edward W. Said, Jacques Rancière, and Cedric J. Robinson in order to locate Palestinian utopia in the heart of the Zionist present. He analyzes the films of prominent directors Annemarie Jacir (Salt of This Sea, When I Saw You) and Hany Abu-Assad (Paradise Now) to investigate the emergence and formation of Palestinian identity. Looking at Mais Darwazah’s documentary My Love Awaits Me By the Sea, Burris considers the counterhistories that make up the Palestinian experience— stories and memories that have otherwise been obscured or denied. He also examines Palestinian (in)visibility in the global media landscape, and how issu

Ahmed El-Shamsy’s Rediscovering the Islamic Classics: How Editors and Print Culture Transformed an Intellectual Tradition (Princeton University Press, 2020) is an astonishing scholarly feat that presents a detailed, sophisticated, and thoroughly enjoyable intellectual and social history of the modern publishing industry on what we today consider canonical books of Islamic thought. “Painstakingly researched” would be a description too mild for the depth and breadth of sources and analysis that El-Shamsy mobilizes in this book. Over the course of its 8 delightfully written chapters, readers meet some known and many less known book collectors, editors, Muslim reformers, early Salafis, and European Orientalists whose thought, outlook, normative agendas, and wide-ranging efforts produced a distinct corpus of classical Islamic texts. The canonization of what counted as “classical” was itself a markedly modern move and gesture, El-Shamsy argues. Populated with fascinating narratives of manuscript hunting, editorial

Lara Harb’s Arabic Poetics: Aesthetic Experience in Classical Arabic Literature (Cambridge University Press, 2020) is a delightful and formidable study on the details and development of poetics and aesthetics in medieval Arabic literature. The central theme of this splendid book centers on the emergence of the evocation of wonder as a key aesthetic experience and criterion connected to the beauty and eloquence of speech in medieval Muslim intellectual thought. With breathtaking clarity and painstaking elaboration, Harb charts the key literary tropes, categories, and strategies, as well as the broader intellectual and theological stakes, such as the question of the Qur’an’s inimitability, invested in how poetry was imagined, experienced, and evaluated in this context. The strength of this book lies in the meticulous care with which it walks readers through a complex yet deeply fascinating discursive arcade of thinkers, texts, and poetic registers. While focused on the thought of the preeminent eleventh century

In his Theses on Feuerbach, Marx famously claimed that philosophers had previously only attempted to interpret the world; the point, however, was to change it. In the 20th century, no philosopher had as great an effect on the world than Marx, with various intellectual and political movements across the world claiming various parts of his thought and using them to develop and change their own parts of the world. One of these movements, Socialist Lebanon, took root in the 1960s, and much Arab political thought has developed in its shadow ever since. Composed of a variety of activists and intellectuals, their attempts to adapt and develop Marxist thought for their own particular context remains important both for understanding Middle East history, as well as current political possibilities for the Arab world today. This is the set of animating ideas that drive Fadi A. Bardawil in his new book, Revolution and Disenchantment: Arab Marxism and the Binds of Emancipation (Duke University Press, 2020) Fadi Bardawil re

During the opening decades of the Cold War, US policymakers and academics used modernization theory to provide an alternative model to communism for improving living standards. As Begüm Adalet demonstrates, Turkey was both a model case of elite-led modernization and a laboratory for development projects that could then be exported to other societies. Through her analysis of the flow of aid money and expertise between the US and Turkey, the planning of the American-funded Turkish highway network, and the development of the Turkish tourism industry, Adalet highlights how the production of social scientific knowledge is fundamentally entwined with the problems of political order: social scientific theories are produced in material space, through uncertain encounters between transnational actors and policy networks. Furthermore, her examinations of the works and career trajectories of figures like political scientist Dankwart Rustow and sociologist Daniel Lerner show how the political and ideological imperatives

In Allah: God in the Qur’an (Yale University Press, 2020), Gabriel Said Reynolds argues that contrary to many scholarly and popular claims about the God of the Qur’an as either merciful or vengeful, God is in fact both. He suggests that God’s nature is a mystery and the descriptions of God, as both merciful and vengeful, are intended to have an impact on the audience of the Qur’an. Through productive comparisons between the Qur’an and the Bible, Reynolds also discusses the common themes and descriptions of God shared by these scriptures, such as the – of course, vengeance and mercy of God, but also divine scheming, God’s derision of unbelievers, and ideas of God as the Father, the Ruler, the Judge, and/or similar characteristics. Other themes covered in the book include heaven and hell, and the fate of sinners and unbelievers in the Qur’an and the exegetical tradition, the idea of humans as having been created in God’s image, and the idea of the Qur’an as a literary truth versus a historical truth, the latter