New Books In Middle Eastern Studies

Narges Bajoghli’s gripping new book Iran Reframed: Anxieties of Power in the Islamic Republic (Stanford UP, 2019) presents a riveting ethnography of pro-regime media networks in Iran, and sketches an intimate portrait of the actors, projects, and infrastructures invested in preserving and packaging the memory of the Islamic revolution 40 years later. Written with sparkling clarity, Iran Reframed provides its readers an unprecedented tour of the multiple sites, discourses, and social imaginaries that inform and define efforts of former members of the Revolutionary Guard and the Basij paramilitary organizations to forge narratives of nationalism that might connect with and affect the new generation across ideological divides. The biggest strength of this book is the layered complexity with which it presents its actors, and their conflictual aspirations and anxieties surrounding the encounter of media, memory, and revolutionary politics. This stunningly brilliant book will compel its readers to reconceptualize,

How did Muslims respond to foreign goods in an age characterized by global exchange and European imperial expansion? What sort of legal reasoning did scholars apply in order to appropriate – or reject – items like the synthetic toothbrush, toilet paper, gramophones, photographs, railway lines, banknotes, hats, and other commodities? What role did laypeople play in shaping the contours of the scholarly debates around these items and projects? How did the entanglements of imperial power plays affect the decisions made by these scholars and laypersons? In Modern Things on Trial: Islam’s Global and Material Reformation in the Age of Rida, 1865-1935 (Columbia University Press, 2019), Leor Halevi tackles these questions by exploring how Muslim reformers employed sophisticated legal reasoning rooted in textual sources as well as social context to account for the introduction of these new commodities, technologies, and laws in their rapidly changing societies. By focusing on the works of Rashid Rida – the Syrian-Egyp

Barbara Spackman’s riveting study identifies a strand of what it calls “Accidental Orientalism” in narratives by Italians who found themselves in Ottoman Egypt and Anatolia in the late 19th and early 20th centuries. Relocated, or “de-toured” by historical accident, these travelers wrote about their experiences in Italian, English, and French. Crossing class, gender, dress, and religious boundaries as they move about the Mediterranean basin, the travelers’ accounts variously reconfigure, reconsolidate, and often destabilize the imagined East-West divide. Ranging widely on an affective spectrum from Islamophobia to Islamophilia, their narratives are the occasion for the book’s reflection on the practices of cultural cross-dressing, conversion to Islam, and passing and posing as Muslim on the part of Italians who had themselves the object of an Orientalization on the part of Northern Europeans, and whose language had long been the lingua franca of the Mediterranean. Listen in as we discuss Spackman's new book Ac

In Israel Has a Jewish Problem: Self Determination as Self Elimination (Oxford University Press, 2019), Joyce Dalsheim considers some of the surprising outcomes of the great Israeli experiment of re-imagining and reconstructing Judaism, Jewishness and the Jewish people as an ethno-national project focused on the state. Examining the production and assimilation of Jews as "the nation" in the modern state of Israel, this book shows how identity is constrained through myriad struggles over the meanings and practices of being Jewish. Based on years of ethnographic engagement, the book employs Franz Kafka's writing as a theoretical lens in order to frame the seemingly bizarre and self-contradictory processes it describes. While other scholars have explained Jewish identity conflicts in Israel in terms of a dichotomy between the secular and the religious, this book suggests that such an analysis is inadequate. Instead, it traces these struggles to the definition of "religion" itself. It suggests that the problem li

Italy's current crisis of Mediterranean migration and detention has its roots in early twentieth century imperial ambitions. Stephanie Malia Hom's new book Empire's Mobius Strip: Historical Echoes in Italy's Crisis of Migration and Detention (Cornell University Press, 2019) investigates how mobile populations were perceived to be major threats to Italian colonization, and how the state's historical mechanisms of control have resurfaced, with greater force, in today's refugee crisis. What is at stake in Empire's Mobius Strip is a deeper understanding of the forces driving those who move by choice and those who are moved. Hom focuses on Libya, considered Italy's most valuable colony, both politically and economically. Often perceived as the least of the great powers, Italian imperialism has been framed as something of "colonialism lite." But Italian colonizers carried out genocide between 1929–33, targeting nomadic Bedouin and marching almost 100,000 of them across the desert, incarcerating them in camps where

In Iran and Palestine: Past, Present and Future (Routledge, 2019), Seyed Ali Alavi (SOAS University of London) surveys the history of the relationship between Iran – and especially the Islamic Republic of Iran - with Palestinian organisations and leadership. It also, quite obviously, deals with Iranian views of Israel and the Israeli-Palestinian conflict. Analysing the connections of the Iranian revolutionary movements, both the Left and the Islamic camps’ perspectives are scrutinized. To provide a historical background to the post-revolutionary period, the genealogy of pro-Palestinian sentiments before 1979 are traced additionally. Demonstrating the pro-Palestinian stance of post-revolutionary Iran, the study focuses on the causes of roots of the ideological outlook and the interest of the state. Despite a growing body of literature on the Iranian Revolution and its impacts on the region, Iran’s connection with Palestine have been overlooked. This new volume fills the gap in the literature and enables reader

The companion publication to the 2019-2020 traveling exhibition Caravans of Gold, Fragments in Time: Art, Culture, and Exchange across Medieval Saharan Africa (Princeton University Press, 2019, published in association with the Mary and Leigh Block Museum of Art, Northwestern University) tells the story of how trade routes across the Saharan Desert facilitated the movement of people, ideas, and objects between the 8th and the 16th century. Not your typical exhibition catalogue, Caravans of Gold is a selection of chapters that reach across academic fields and genres of writing, seeking to evoke the exhibition’s central themes, including cultural movement, archaeological fragments, and global connection. We talk to the exhibition’s curator and the publications’s editor, Kathleen Bickford Berzock, about this expansive project. The conversation ranges from the exhibition’s conception, how the catalogue was designed in relation to it, and best practices associated with building a project like this one. Moreover, K

What precisely is “Muslim theology?” What would a “Muslim theology” in the present day look like? And what then is a “Muslim theology of engagement?” In Modern Muslim Theology: Engaging God and the World with Faith and Imagination (Rowman & Littlefield, 2018), Martin Nguyen draws from – and critically engages with – a constellation of resources available in the Islamic intellectual and spiritual tradition as well as those in the secular western academic tradition to take readers on a journey through these questions by rearticulating theology as a creative, imaginative, and active process accessible to all. Nguyen critically interrogates anthropocentric definitions of such nebulous concepts as “time,” “tradition,” and “imagination” by calling for their reconceptualization along terms that center the Divine, all while accounting for the critical role of human agency in his formulation. Theology thus becomes more than a mere insulated scholastic exercise reserved for a specialist elite, but a transformative agen

In her book Iran Reframed: Anxieties of Power in the Islamic Republic (Stanford University Press, 2019), Narges Bajoghli takes an inside look at what it means to be pro-regime in Iran, and the debates around the future of the Islamic Republic. Now entering its fifth decade in power, the Iranian regime faces the paradox of any successful revolution: how to transmit the commitments of its political project to the next generation. New media ventures supported by the Islamic Republic attempt to win the hearts and minds of younger Iranians. Yet, this new generation—whether dissidents or fundamentalists—are increasingly skeptical of these efforts. Iran Reframed offers unprecedented access to those who wield power in Iran as they debate and define the future of the Republic. Over ten years, Narges Bajoghli met with men in Iran’s Revolutionary Guard, Ansar Hezbollah, and Basij paramilitary organizations to investigate how the media producers developed strategies to court Iranian youth. Readers come to know these men—

In her powerful new book Women and Gender in Iraq: Between Nation-Building and Fragmentation (Cambridge UP, 2018), Zahra Ali presents a detailed and fascinating account of Muslim feminist discourses and politics in modern Iraq. Women and Gender in Iraq represents historical anthropology at its best; it combines careful attention to the historical contexts and contingencies that have shaped feminist politics in Iraq with an intimate ethnography of the major actors and conditions that continue to drive the narrative of feminist politics and horizons in the country. In our conversation, we talked about the formations of urban middle class gender politics and women's political activism in Iraq before and after the Ba’th period, "the communilization of the Iraqi political system" and its impact on women political activism in the country, the pressures and fissures generated by transnational networks of social and political activism, the "NGOization of women's activism" in Iraqi Kurdistan, and the importance of thi

From efficient instructions on how to kill civilians to horrifying videos of beheadings, no terrorist organization has more comprehensively weaponized social media than ISIS. Its strategic, multi-platformed campaign is so effective that it has ensured global news coverage and inspired hundreds of young people around the world to abandon their lives and their countries to join a foreign war. Michael Krona and Rosemary Pennington's new book The Media World of ISIS (Indiana University Press, 2019) explores the characteristics, mission, and tactics of the organization's use of media and propaganda. Contributors consider how ISIS's media strategies imitate activist tactics, legitimize its self-declared caliphate, and exploit narratives of suffering and imprisonment as propaganda to inspire followers. Using a variety of methods, contributors explore the appeal of ISIS to Westerners, the worldview made apparent in its doctrine, and suggestions for counteracting the organization's approaches. Its highly developed, ta

Iran has one of the planet's highest rates of addiction. Maziyar Ghiabi's Drug Politics: Managing Disorder in the Islamic Republic of Iran (Cambridge University Press, 2019) offers a fascinating, new, and nuanced perspective on the control and consumption of substances in Iran. Based on ethnographic and historical research, this fully Open Access book reveals the complex and at times progressive nature of drug policy in Iran. The book showcases drug policy in Iran as well as the everyday lives of users. And, in doing so, Ghiabi argues that the Islamic Republic of Iran's image as an inherently conservative state is not only misplaced and inaccurate, but in part a myth. Maziyar Ghiabi is a Lecturer at the University of Oxford. Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health.  Learn more about your ad choices. Visit megaphone.fm/adchoices Sup

Who are the Jews from Arab countries? What were relations with Muslims like? What made Jews leave countries where they had been settled for thousands of years? And what lessons can we learn from the mass exodus of minorities from the Middle East? This neglected piece of history, as ancient as the Bible, and as modern as today’s news, is urgently relevant today, as minorities continue to face discrimination, persecution, ethnic cleansing and even genocide in parts of the Middle East. Jews lived continuously in the Middle East and North Africa for almost 3,000 years, long predating the rise of Islam. Yet, as Lyn Julius explains in her new book Uprooted: How 3000 Years of Jewish Civilization in the Arab World Vanished Overnight (Vallentine Mitchell, 2018), their indigenous communities throughout the region almost totally disappeared as more than 99 percent of the Jewish population fled. Those with foreign passports and connections generally left for Europe, Australia, or the Americas. The rest - including a mino

Following the Iranian Revolution of 1978—79, public and scholarly interest in Iran have skyrocketed, with a plethora of attempts seeking to understand and explain the events which led up to that moment. However, navigating the terrain of Iran’s modern historical trajectory has proven to be a daunting task which has only intensified, given the muddled public discourse that tends to frame it within the paradigm of a perennial conflict between the “religious,” “traditional,” and “despotic” East versus the “secular,” “modern,” and “enlightened” West. The emergent field of Iranian intellectual history has long sought to rectify and complicate this framing, and numerous prominent works have been published to that effect. With his provocative and timely addition to the field, Both Eastern and Western: An Intellectual History of Iranian Modernity (Cambridge University Press, 2018), Professor Afshin Matin-Asgari deftly punctuates his mark both as a constructive critic and as a contributor of those efforts. Through a c

We’ve all heard that a picture is worth a thousand words, but what if we don’t understand what we’re looking at? Social media has made charts, infographics, and diagrams ubiquitous―and easier to share than ever. We associate charts with science and reason; the flashy visuals are both appealing and persuasive. Pie charts, maps, bar and line graphs, and scatter plots (to name a few) can better inform us, revealing patterns and trends hidden behind the numbers we encounter in our lives. In short, good charts make us smarter―if we know how to read them. However, they can also lead us astray. Charts lie in a variety of ways―displaying incomplete or inaccurate data, suggesting misleading patterns, and concealing uncertainty―or are frequently misunderstood, such as the confusing cone of uncertainty maps shown on TV every hurricane season. To make matters worse, many of us are ill-equipped to interpret the visuals that politicians, journalists, advertisers, and even our employers present each day, enabling bad actors

Between Iran and Zion: Jewish Histories of Twentieth-Century Iran (Stanford University Press, 2019) by Lior Sternfeld presents the first systematic study of the rich and variegated history of Jews in twentieth-century Iran. Lior begins his intervention by identifying a “lachrymose historical narrative” that has predominated modern Jewish history and framed it as a “homogenously tragic” history across the board, resulting in the privileging of Zionist historiography in Jewish historical writing and erased the complexity of Jewish histories that don’t neatly fit that narrative. Throughout his book, Lior complicates the narrative by showing how various Iranian Jewish communities exerted the agency to assert their space in Iran's social, cultural, and political milieu, whether it was through intellectual production or political activism. Lior explores Iran’s Jews in relation to local politics, urbanity, immigration, nationalism, leftism, Zionism, and more, demonstrating the multivocality and multivalence of these

How do contemporary events shape the ways in which we read, understand, and interpret historical processes of identity formation? How can we resist framing conflicts of the past through frameworks of the present? What role does historical memory play in the forming and framing of group identity? In her book Medieval Islamic Sectarianism (Amsterdam University Press, 2019), Christine D. Baker, Associate Professor of Middle Eastern History at the Indiana University of Pennsylvania, engages these questions by exploring the formation of sectarian identities in the tenth century medieval Middle East and North Africa. The tenth century, which is often deemed the “Shi’i century” because it witnessed the emergence of two major Shi’i empires, gave rise to a new challenge for the existing Sunni Abbasid Caliphate. There were the Fatimids of North Africa who came to dominate from the western end of the caliphate, and the Buyids of Iraq and Iran who come to dominate from the eastern end, and each one claimed their politica

Scholarly and public discourse on Islamic intellectual thought in the modern period tend to frame it narrowly through the concept of “influence” as it emanates from the Middle Eastern “center” to the non-Middle Eastern “peripheries” without paying sufficient attention to the ways in which these variegated “peripheries” retain the autonomy to form their own conceptions of religious identity in relation to themselves and to those “centers.” In his latest work, In a Pure Muslim Land: Shi’ism between Pakistan and the Middle East (University of North Carolina Press, 2019), Simon Wolfgang Fuchs interrogates this framework with a novel intervention by examining the case of Shi’i Islamic intellectual thought in Pakistan as it relates to the Middle East. Beginning his study with pre-colonial India, Simon explores the internal debates that took place within Shi’i scholarly circles in the subcontinent prior to and after the founding of Pakistan to unearth the myriad ways in which they negotiated and contested their plac

In the absence of any real certainty about the nature and intention of the early sources that tell us the story of the early Islamic period, how can we use them? What sort of methodological approaches may we deploy to elucidate the meanings of texts, often similar in their core elements, but with divergent perspectives and intentions that cut across a range of genres? In The Rebel and the Imam in Early Islam (Cambridge University Press, 2019), Professor Najam Haider, Associate Professor in the Department of Religion at Barnard, follows his two earlier books on Shi'ism with an exploration of the link between early Islamic historical writing and Late Antique and Classic Rhetoric. Najam seeks not to supplant positivist approaches to history with his new methodology, but rather to ask new kinds of questions relating to intention, meaning, and community. Aaron Hagler is an assistant professor of history at Troy University. Learn more about your ad choices. Visit megaphone.fm/adchoices

As you may know, university presses publish a lot of good books. In fact, they publish thousands of them every year. They are different from most trade books in that most of them are what you might called "fundamental research." Their authors--dedicated researchers one and all--provide the scholarly stuff upon which many non-fiction trade books are based. So when you are reading, say, a popular history, you are often reading UP books at one remove. Of course, some UP books are also bestsellers, and they are all well written (and, I should say, thoroughly vetted thanks to the peer review system), but the greatest contribution of UPs is to provide a base of fundamental research to the public. And they do a great job of it. How do they do it? Today I talked to Kathryn Conrad, the president of the Association of University Presses, about the work of UPs, the challenges they face, and some terrific new directions they are going. We also talked about why, if you have a scholarly book in progress, you should talk to