New Books In World Affairs

Aswin Punthamabekar‘s From Bombay to Bollywood: The Making of a Global Media Industry (New York University Press, 2013) offers a deeply researched and richly theorized look at the evolution of the world’s largest film industry over the past few decades. Combining ethnographic research with close textual analyses of Bollywood films, Punthamabekar shows how the media industry’s growth has been complexly intertwined with India’s emerging place in the global economy. The book offers a nuanced look at globalization, bringing to light the tensions and productivities that emerge when a highly powerful, historically localized industry enters the world of multinational capitalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

Narrative, Identity, and the Map of Cultural Policy: Once Upon a Time in a Globalized World (Ashgate, 2013), a new book by Constance DeVereaux (Colorado State University) and Martin Griffin (University of Tennessee) sets out to challenge assumptions about policy making and culture in the contemporary world. The book has, at its centre, an understanding of narrative as both a practice that is central to what it means to be human and an analytical tool for understanding policy and culture. The book uses a wide range of case studies to illustrate the importance of this dual understanding of narrative to account for debates and differences between understandings of global culture as potentially threatening, in the form of globalization, or liberating, in the form of transnationalism. The case studies range from film and media studies, historical examples of Berlin and the USA’s National Endowment for the Arts, as well as questions over cultural heritage, through to readings of fictional case studies using the

The 22nd Winter Olympics are underway. It’s safe to say that the lead-up has not gone smoothly. Of course, there have been the obligatory cost overruns, crony contracts, displacement of locals, and environmental despoliation–all the problems we’ve seen with past Olympics. But this year’s games have come with new wrinkles. It’s possible, though, that the various ills plaguing the Sochi games, from security concerns to shambolic accommodations, might stir deeper changes in the Olympic movement. For all the spectacle, for all the competitive drama and remarkable performances, more and more people are questioning whether the Olympics are worth the expense and trouble that they bring. A series of reports this week on National Public Radio cast light on the financial losses and expensive white elephants saddling cities that have hosted recent games. Meanwhile, a writer for an Australian sports site declared flatly: “It is time to get rid of this anachronistic political farce.” Political scientist Jules Boykoff isn

The Last Utopia: Human Rights in History (Harvard University Press 2010) takes the reader on a sweeping journey through the history of international law from the ancient world to the present in search for an answer to the question: where did human rights come from? The book’s author, Columbia University intellectual historian Samuel Moyn examines, in turn, Enlightenment humanism, socialist internationalism, horror at twentieth-century genocide, anti-colonialism, and the civil rights movement. But he concludes that these were not sufficient individually or collectively to account for the emergence this key term of our contemporary political vocabulary. Human rights has, as Moyn tells us in this interview, a more recent and surprising vintage. I have never read a book that devoted so much space to where something wasn’t and to why it wasn’t there. Yet in Moyn’s explanation of the non-existence of human rights until its breakthrough moment in the 1970s, we learn a great deal not only about the importance of the

We spend a lot of time arguing about the meaning and implications of words in the field of genocide studies. Buckets of ink have been spilled defining and debating words like genocide, intent, ‘in part,’ and crimes against humanity. Philip Dwyer and Lyndall Ryan are certainly invested in the process of careful definitions and descriptions.  Theaters of Violence: Massacre, Mass Killing, and Atrocity through History (Berghahn Books, 2012)and the special issue of the Journal of Genocide Research that form the basis of our discussion are both a plea for and a move toward a thorough, theoretically sound understanding of the concept of a massacre.  In doing so, they offer a thoughtful commentary on the notion of genocide and its relationship to massacres and atrocities. But these volumes are more than a theoretical engagement with a concept.  They are a rich exploration of the nature of mass killing, as the subtitle puts it, throughout history.  The essays here range from individual case studies to attempts to di

Globalization is locally specific: global connectivity looks different from place to place. Given that, how are global connections made? And why do they happen so differently in different places? In Environmental Winds: Making the Global in Southwest China (University of California Press, 2013), Michael J. Hathaway explores these questions in a rich study of Yunnan’s engagement with environmentalism and the World Wildlife Fund. As celebrated in the book’s title, Hathaway introduces the notion of changing “environmental winds” as a tool for understanding the transformative power of social formations in Yunnan and beyond. The narrative emphasizes the agency of many different kinds of actors in the co-creation of environmentalism in Yunnan, from humans to elephants, and pays special attention to the importance of Chinese intellectuals and local Yunnan people in incorporating China into a global conservation circuit. The story ranges from the global 1960s, touching on China’s role in the anticolonial movement in

This is a very timely book, coming as it does in the midst of the 200th anniversary of the War of 1812 — the war that gave birth to the maroon community of Prospect Bluff, Florida. In his book The Maroons of Prospect Bluff and their Quest for Freedom in the Atlantic World (UP of Florida, 2013), Nathaniel Millett shows how an assortment of free African-Americans, escaped slaves, Africans, and Afro-Indians created a thriving, highly organized community in the shadow of the expanding slave empire of the southwestern United States. Inspired by the singular figure of Edward Nichols, and Irish-born British officer of staunch anti-slavery convictions, the men and women of Prospect Bluff forged a community that realized their deepest understandings of freedom in the midst of the era of Atlantic revolutions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

In Branding the Nation: The Global Business of National Identity, Melissa Aronczyk locates the rise of nation branding as a response to the perceived need to sculpt national identity in the face of a fiercely competitive global economy. In tracking the history of the nation-branding phenomenon, Aronczyk recounts the rise and spread of the very idea of national “competitiveness,” a discourse that, in effect, created a market that branding specialists then tapped. The book engages with the large scholarly literature on nations and nationalism, arguing that nation branding should not be dismissed as merely the invasion of business practices into the national imaginary–though it has this character, undeniably–but that the practice should also be read as a discourse that maintains, extends, and reconstitutes the nation. Based on dozens of interviews with nation-branding specialist over a five-year period, Aronczyk develops major case studies of Poland and Canada in particular, and substantial treatments of a numbe

The Atlantic magazine recently asked its readers to name the greatest athlete of all time. The usual suspects were present among the nominees: Jesse Owens, Pele, Wayne Gretzky, Don Bradman. Given that these were readers of The Atlantic, there were some more thoughtful answers as well: Canadian athlete and cancer-research activist Terry Fox, Czech distance runner Emil Zapotek, and Milos of Croton, the six-time wrestling champion of the ancient Olympics. If we put that question to historians Peter Westwick and Peter Neushul, their likely response would be someone who rarely gets a mention on best-athlete lists, but certainly deserves a place: Duke Kahanamoku. A five-time Olympic medalist in swimming, Duke traveled the world to give swimming exhibitions, drawing thousands at each stop. And wherever there was a beach and a break, Duke also demonstrated the sport he had mastered at Waikiki Beach, where he had grown up. The surfing cultures of Southern California and Australia have their origins in visits by Duke K

We tend to understand the nuclear age as a historical break, a geopolitical and technological rupture. In Being Nuclear: Africans and the Global Uranium Trade (MIT Press, 2012), Gabrielle Hecht transforms this understanding by arguing instead that nuclearity is a process, a phenomenon, a property distributed among and across objects. In this multi-sited study of several localities in Africa, Hecht weaves together narratives of atomic history, African history, and the histories of mining, economies, and health. Part I of the book looks carefully at the invention of a global market in uranium, exploring the place of African ores in a worldwide uranium trade in a series of accounts of the market and technopolitics in areas that include Niger, Gabon, Namibia, Europe, and the US. Part II focuses on the bodies and work of African mine workers and the production of nuclearity in the context of occupational health in locations that include Madagascar, Gabon, South Africa, and Namibia. Being Nuclear is grounded on sev

While it has become typical to see Filipina/o migrants working in nursing or domestic work in the United States, many are surprised to see Filipina/os doing the same work in Hong Kong, Israel, and Dubai. Indeed, Filipina/o workers are ubiquitous around the globe, and may be the world’s first truly global labor force. In Robyn Rodriguez‘s new book, Migrants for Export: How the Philippine State Brokers Labor to the World (University of Minnesota Press, 2010),Rodriguez explores labor brokerage as a global capitalist strategy wherein the Philippine state mobilizes its citizens and sends them abroad to work for employers throughout the world while generating profit from the remittances that migrants send back to their families and loved ones remaining in the Philippines. Rodriguez traces this trend in Filipina/o overseas workers, which has become one of the largest labor export systems in the world. Ultimately, she questions how and why citizens from the Philippines have come to be the most globalized workforce on

There is a city in the Southern hills of Vietnam where honeymooners travel each year to affirm their love at high altitude, breathing in the alpine air and soaking in the legacies of French colonialism. Developed by the French in the nineteenth century, Dalat remains a contemporary tourist destination fully equipped with a “Valley of Love”, an artificial lake with paddleboats, and cowboys. It is also the subject of Eric Jennings‘ Imperial Heights: Dalat and the Making and Undoing of French Indochina (University of California Press, 2011). In his impressive study, Jennings explores more than one hundred years in the history of this colonial and now postcolonial city. Over the course of fourteen chapters, the book examines issues of space and place; disease and health; colonial violence and injustice; culture and leisure; the impacts of war, race and ethnicity, class, gender, memory, and nostalgia. Using Dalat’s past and present as a way into some of the deep contradictions and anxieties of French colonialism,

There are 13 million Jews in the world today. There are also 13 million Senegalese, 13 million Zambians, 13 million Zimbabweans, and 13 million Chadians. These are tiny–a realist might say “insignificant”–nations. But here’s the funny–though that doesn’t seem like the right world–thing. One of them is the focus of a persistent, virulent, worldwide prejudice, an intense hostility that is totally out of proportion with its size and, the realist would add, significance. And you know exactly which one it is. In his eye-opening book The Devil That Never Dies: The Rise and Threat of Global Antisemitism (Little, Brown and Co., 2013), Daniel Jonah Goldhagen explores the historical origins of anti-semitism in Europe and its remarkable spread after the Second World War. It is, at least to me, a bizarre and discouraging story. There is, of course, no rational basis for anti-semitism per se. Yet it is everywhere, part of national cultures and discourses throughout the world. This is true where there are Jews (always i

It takes two to tango, right? Indeed it does. But it’s also true that someone has got to ask someone else to dance before any tangoing is done. Beginning in the 1960s, the American intellectual elite argued–and seemed to really believe–that the United States either started the Cold War full stop or played a very important (and knowing) role in setting it in motion. That consensus (if it was a consensus) has been destroyed by the work of a raft of historians who, having gotten fresh access to materials from the Soviet side, are now offering fresh–and revisionist–interpretations of the beginnings of the Cold War. One such historian is Robert Gellately. In his new book Stalin’s Curse: Battling for Communism in War and Cold War (Knopf, 2013), Gellately argues that Stalin saw the world in binary terms: there were capitalists and communists. ALL the capitalists were bad. This was obviously true of the Nazi Germans. But it was also true of his wartime allies, the Democratic Americans, British, and French. So when

What exactly is genocide? Is there a fundamental difference between episodes of genocide and how we go about our daily life? Or can it be said that the roots of the modern world, or civilization itself, has the potential to produce genocide? If the latter is true, then what does is say about us and the society we have constructed for ourselves? Christopher Powell, in his illuminating new book Barbaric Civilization: A Critical Sociology of Genocide (McGill-Queen’s University Press, 2011) provides new insights into these and related questions. For Powell, the idea that genocide is something that happens when civilization fails, or is something that should be understood as fundamentally different or wholly alien or outside of our day-to-day life, is suspect. Rather, he links genocide and the human potential for atrocity to civilization itself. In other words, there are clues present in the modern world, as well as the modern state structure, that can help us better understand the process of genocide and what mak

Thanks in no small part to John K. Thornton, professor of history at Boston University, the field of Atlantic history has emerged as one of the most exciting fields of historical research over the past quarter century. Thornton has long insisted that the the age of discovery fostered linkages between the Americas, Europe, and Africa that transformed the diverse peoples of all three regions. Europeans did not simply impose their will upon Africans and Native Americans. A Cultural History of the Atlantic World, 1250-1820 (Cambridge University Press, 2012) showcases Thornton’s deep research in the primary source material of multiple nationalities — and languages — to provide the most comprehensive interpretation we have of how the first era of globalization transformed the cultures of all the peoples of the Atlantic basin. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

This cat has a complicated history. In addition to filling stationery stores across the globe with cute objects festooned with little whiskers and bowties, Hello Kitty has inspired tributes from Lisa Loeb and Lady Gaga, and artistic renderings from Hello Kitty Nativity to Hello (Sex) Kitty: Mad Asian Bitch on Wheels. In Pink Globalization: Hello Kitty’s Trek across the Pacific (Duke University Press, 2013), Christine Yano offers a fascinating study of Hello Kitty as a global commodity and “world idol.” Focusing on the period from 1998-present, the book considers the iconic spread and transformation of Sanrio’s character in the context of marketing strategies based on creating an ideal of “happiness” sustained through gift-mediated sociality and the production of nostalgia. Yano considers the Hello Kitty phenomenon as a process of “pink globalization” in which Kitty becomes a cultural “wink,” an invitation to play, a friend, a mediator of the realms of childhood and adult desire. The narrative is grounded in a

Joseph Nye‘s latest book is Presidential Leadership and the Creation of the American Era (Princeton University Press, 2013). Professor Nye is University Distinguished Professor and former dean of the Kennedy School of Government at Harvard University. He is also a fellow of the American Academy of Arts and Sciences and a member of the American Academy of Diplomacy. Nye’s long career and major contributions to scholarship on international relations and American foreign policy make this new book a welcome new publication. He reaches some surprising conclusions about how to judge the leadership of former US presidents in the international arena. He writes “I conclude below that some presidents matter, but not always the ones who are most dramatic or inspiring” and continues “I found to my surprise that while transformational presidents like Woodrow Wilson and Ronald Reagan changed how Americans see the world, transactional presidents like Dwight Eisenhower and George H. W. Bush were sometimes more effective an

Throughout the centuries, in cultures around the world, people have played games. But it has only been in the modern age, in the last 250 years or so, that people have competed in and watched sports. Modern sports are distinct in practice and purpose from the ball games of Mayan Central America or the chaotic scrums of medieval European villages. Historians have specified these traits and plumbed their origins, typically finding the hearth in England of the 18th and 19th centuries. What was it about England that gave rise to modern sport? Was it the emerging political liberty and notions of rights? The freedom of men to join clubs and associations, or the expansion of the popular press? Was it the decline of feudalism after the revolutionary events of the 1600s, or even the philosophy of Thomas Hobbes, who posited that all of life is competition? Tony Collins points to all of these factors as significant for the birth of modern sport in England. But at the root of all this, the fundamental driver of sport’s d

Two guys are watching Premier League highlights, when onto the TV screen comes Rory Delap, then with Stoke City, doing one of his renowned throw-ins from the touchline directly into the box. One guy, a native of the American Midwest who’d been raised on baseball, basketball, and hockey, is amazed by the throw and the havoc it creates in front of the opponent’s goal. “Why don’t other teams do that?” he asks. The other guy, who grew up with soccer in Germany, explains that Delap is an unusual player, having been trained as a javelin thrower. “But can’t teams train a guy to make throws like that?” asks the first guy. “It’s not what you do unless you have to,” answers the second guy, who had played semi-pro soccer in his younger days. “Well, why not? It seems to work for them.” The former footballer is stymied for an answer. All he can say is: “Because.” In most cases, a debate like this would have ended here, with the guy with superior sports credentials having the final word. But these guys were Ivy Leagu