Oceanside United Reformed Church

Summary: We continue in our Sunday Seminary series as we've been learning about the knowability of our Triune God, our creation and sin, and our God's mercy to bring us back to him. Here we learn about "the great exchange," in which the Son was made man to be cured for us that we might be blessed with eternal life. THE SINLESS SON MADE SIN THE SINFUL MADE SONS

Summary: We continue in our Sunday Seminary series as we've been learning about the knowability of our Triune God as well as our own human creation and fall. Today we learn that our God merciful God sent his Son to become human, so that we might be brought back to God. ETERNALLY GOD TRULY HUMAN UNITY OF GOD AND MAN

#2 God (Trinity) & Humanity

Summary: We return to 1 Kings and the time after the division of God's people into Israel (North) and Judah (South). from chapters 17-22, we have the extended narrative o the wicked reign of King Ahab in Israel, during which the Lord raised up the prophet Elijah. Introduction: Even saintly prophets of old who performed mighty miracles felt depressed, and disillusioned when the Lord didn't seem to be granted success. In this we see a shadow of the Messiah, who would identify with us and be a man of sorrow so that we might experience the outpouring of God's grace. GRACE WHEN BIG HOPES COME CRASHING DOWN (19:1-3A) GRACE WHEN LIFE FEELS MEANINGLESS (19:3B-8) GRACE FOR A FRESH CALLING (19:9-18)

Summary: God is gracious toward the humble and therefore, in the church, elders and church members are called to serve each other in humility. Because Jesus came to humbly serve, therefore we, the church, are called to humbly serve one another THE SERVICE OF THE ELDERS THE SERVICE OF THE FLOCK

#1 Orthodoxy Scripture and Tradition Part 1 : Scripture 1. What is Scripture in Orthodoxy? 2. Do Orthodox believe hat Scripture is Infallible? 3. How is Scripture treated in the Orthodox Church (liturgical life)? 4. Where is Scripture in the life of the Orthodox people? 5. Reformed Appreciation & Apologetic Part 2: Tradition 1. What is Tradition in Orthodoxy? 2. The difference between Tradition and traditions. 3. What kind of a role has Tradition played in Orthodoxy? 4. Where is Tradition in the life of the Orthodoxy people? 5. Reformed Appreciation & Apologetic

Summary: We return to 1 Kings to the time after the division of God's people into Israel (North) and Judah (South). From chapters 17-22, we have he extended narrative of the wicked reign of King Arab in Israel, during which the Lord raised up the prophet Elijah. Introduction: Elijah's credentials as a true prophet of the Lord to Israel we established even as the Lord is at work to bring life-giving resurrection to sinners all over the world. HE PREDICTS A DROUGHT (17-7): HE PREDICTS ABUNDANCE FOR A WIDOW (17:8-16) Seeing Christ (Luke 4) HE "PERFORMS" A RESURRECTION (17:17-23) Seeing Christ (Matt.11) Conclusion: The Widow's Affirmation (17:24)

Summary: We continue in our Sunday Seminary series as we've been learned about the knowability of our Triune God as well as our own human creation and fall. Today we learn that our God is both merciful and just in view of our human predicament. GOD'S ETERNAL MERCY Merciful from eternity Merciful apart from works GOD'S ETERNAL JUSTICE GOD'S HISTORICAL GRACE

Summary: We continue in our Sunday Seminary series as we've been learning about the knowability of our Triune God. Today we transition to what the Word says about knowing our own creation and sin. CREATION REBELLION A willful rebellion A consequential rebellion PARTICIPATION

Summary: We return to 1 Kings, having finished the Solomon narrative. The aftermath was a divided house of God's people. Introduction: While Solomon's fall from the Lord resulted in the division of the house of God's people, the Lord was at work on a future re-unification not just of Jesus but also the world. REHOBOAM'S REIGN (12:1-24, 14:21-31) JEROBOAM'S REIGN (12:20, 12:25-14:20)

Summary: We continue in our Sunday Seminary series as we've been learning about the knowability of our Triune God. Today we learn that we can know him as both Creator and Provider for all our needs. GOD THE CREATOR Creator of all things Creator of angels GOD THE PROVIDER Provider of all things An important distinction

Summary: Peter is writing to the community of faith, in order to urge them that the end of everything is near and they have to live their lives seriously, loving and serving one another with the gifts the Lord granted them. Introduction: We must watch out for the end is near and the Lord is at hand. Because the end is near and the Lord is coming, we must live with seriousness Because the end is near and the Lord is coming, we must love one another Because the end is near and the Lord is coming, we must serve one another

Summary: Following the example of our Savior, our call is to not conform to the world around us, but to live according to the Spirit, waiting for God's vindication. Introduction: Since Jesus suffered in the flesh for his children, then we should live according to the Spirit. Because Jesus suffered in the flesh for his children, then we should live with spiritual mindset Because Jesus suffered in the flesh for his children, then we should live with spiritual conduct Because Jesus suffered in the flesh for his children, then we should live with spiritual end

Summary: We continue in our Sunday Seminary series as we've been learning about the knowability of God. Here we have the tension between God's knowability and his mystery as Triune. A Definition God's "oneness" God's "threeness" A Defense Old Testament New Testament