New Books In Literary Studies

The border that divides the island of Hispaniola has been the site of commercial and cultural exchanges, labor migrations, environmental change, and violence. Maria Cristina Fumagalli‘s wonderful, wide-ranging On the Edge: Writing the Border Between Haiti and the Dominican Republic (Liverpool Press, 2015) offers glimpses of the numerous literary texts, art works and films that try, in some way or another, to come to terms with what the border is and how it shapes the lives of both Haitians and Dominicans, creating a space of dynamic and creative exchanges for some and proving tragically divisive for others. The book moves from the earliest years of colonization to recent events, arguing for possibilities of co-existence rather than irremediable conflict. It is a necessary read for anyone interested in this region and in borderland literary production. Alejandra Bronfman is Associate Professor of History at the University of British Columbia. Her research interests include histories of media, race, and

At what point does the world end? More importantly, how did this idea of a whole, unified world emerge to begin with? In Worldmakers: Global Imagining in Early Modern Europe (University of Chicago Press, 2015) Ayesha Ramachandran illustrates the anticipated enormity and surprising subtlety of these questions. Prose, vivid imagery and poetry form the text’s arc as Ramachandran distills an interdisciplinary evolution of Eurocentric debates about the relationship between self and god, self and nation, world and empire, and world and universe. Worldmakers combines a set of “founding” works, from maps to medical literature, to portray a period where allegory, the Cosmos, and classical myth interacted directly with physics and biology. Dr. Ramachandran creatively captures “two modes of world-making: imperial and cosmic” through the constructed notion of the “Other”, which frames not only the logic of imperial conquest, but earlier attempts to separate and organize the scien

In her first monograph, Kafka’s Cognitive Realism (Routledge, 2014), Emily Troscianko set out to answer a brief, cogent question: “Why is Kafka so brilliant? Why do I still want to read his work after all this time? It’s a good question. Even today, Kafka’s fiction retains a felt strangeness, the “Kafkaesque,” a quality Dr. Troscianko calls “both compelling and unsettling.” His stories have had an enduring readership, sustaining critical attention for over a century. This was what Troscianko wanted a better explanation for. In the book, Troscianko finds that explanation from theories current in the cognitive sciences. She approaches Kafkas fiction (and what is Kafkaesque about it) as a realistic depiction of visually perceived space. In other words, for Troscianko, Kafka’s fiction works by simulating fictional places, people and phenomena as real, as happening in real visual space, according to how vision actually works. This seems, in part at least, to ex

Seth Jacobowitzs new book opens with a balloon ride and closes with a record-scratching cat, and in between it offers a fascinating history of Meiji media focused on technologies of writing and script. Inspired, in part, by the work of Friedrich Kittler, Writing Technology in Meiji Japan: A Media History of Modern Japanese Literature and Visual Culture (Harvard University Asia Center, 2015) traces the story of shorthand in Japan. First introduced for recording political speeches and the conduct of the state, by the mid-1880s shorthand was used to transcribe popular theatrical storytelling and enabled a kind of unvarnished vernacular writing that was the forerunner of genbun itchi, the unification of speech and writing, or the unified style. Its history interweaves in important ways with the histories of standardization movements, script reform, the rise of communications systems like telegraphy and the postal system, and the development of new literary styles of realism. (Also, in case you missed it above: th

The Monk’s Haggadah: A Fifteenth-Century Illuminated Codex from the Monastery of Tegernsee (Penn State UP, 2015) is unique. The book, edited by David Stern, Christoph Markschies, and Sarit Shalev-Eyni, combines a gorgeous facsimile of a late 15th-century illuminated haggadah with a Latin prologue written by a Dominican Friar! Mystery abounds as a Jewish Passover text, written in Hebrew by a Jewish scribe, is found to include illustrations of Christian significance. Thanks to a special collaboration of multi-disciplinary experts from three continents and an element of serendipity, the manuscript of a haggadah from the 15th century, now at home in a state library in Munich, was discovered, translated, and its importance as a primary source for Christian Jewish relations during the late medieval and early modern period recognized.The prologue by fifteen-century Dominican Hebraist Erhard von Pappenheim includes the testimony of Jews tortured to testify to blood libel in 1475 in Trent. Recorded by von Pappen

“There still exists little organized sense of what a woman’s biography or autobiography should look like,” Carolyn G. Heilbrun wrote in her 1988 classic, Writing A Woman’s Life, noting, “Even less has been told of the life of the unmarried woman.” One can only hope that Kate Bolick‘s Spinster is a sign that, nearly thirty years later, the circumstances Heilbrun described are, at long last, about to change. Bolick burst onto the national scene when her article in The Atlantic, entitled “All the Single Ladies,” went viral in November 2011. But Spinster is a departure from her reportage rather than a continuation or a sequel– a biographical/autobiographical/sociological mash-up that is engaging, observant, and fiercely critical. Examining the socio-historical phenomenon of the feme sole, Bolick mines her own experiences and the lives she’s read about to examine how, as Heilbrun suggested, we use the stories of other lives to navigate our own. R

Marlene Daut tackles the complicated intersection of history and literary legacy in her book Tropics of Haiti: Race and the Literary History of the Haitian Revolution in the Atlantic World, 1789-1865 (Liverpool University Press, 2015). She not only describes the immediate political reaction to the Haitian Revolution, but traces how writers, novelists, playwrights, and scholars imposed particular racial assumptions onto that event for decades afterward. Specifically, she identifies a number of recurring tropes that sought to assign intense racial divisions to the Haitian people. Individuals of joint African and European heritage, she contends, received the blunt of these attacks, as they were portrayed as monstrous, vengeful, mendacious, and yet also destined for tragedy. Moreover, observers and chroniclers of the Revolution maintained that these supposed characteristics produced ever-lasting discord with black Haitians. Daut analyzes hundreds of fictional and non-fictional accounts to argue that portrayals of

In Calypso Jews: Jewishness in the Caribbean Literary Imagination (Columbia University Press, 2016), Sarah Phillips Casteel, associate professor of English at Carleton University, explores the representation of Jewishness in Caribbean literature. She investigates the meaning of two episodes of trauma in Jewish history, the 1492 expulsion and the Holocaust, for Caribbean and diaspora writers. Her focus on this under-explored Caribbean story serves as an alternative to the traditional U.S.-based critical narratives of Black-Jewish relations.Learn more about your ad choices. Visit megaphone.fm/adchoices

Minsoo Kang‘s new translation of The Story of Hong Gildong (Penguin Classics, 2016) is a wonderful rendering of a text that is arguably the “single most important work of classic…prose fiction of Korea.” Though Hong Gildong is a popular figure in modern Korean culture – a kind of Robin Hood character, “Hong Gildong” is also used as a generic name on instruction forms, in the manner of “John Doe” – the story that made him famous has not been widely read and enjoyed for English-language audiences. Not only will Kang’s book change that, but it’s an absolute pleasure to read as well. In these pages readers will follow along with this trickster figure in a tale that that features storytelling about Joseon society and its illegitimate sons, a realistic portrayal of life in a nobleman’s household, sorcery, physiognomy, lies, love, more sorcery, thievery, politics, monsters, kidnapping, and even more sorcery. In the course of our conversation,

When Marcela Sulak was planning classes in the MFA program she directs at Bar Ilan University, it became clear that the traditional prose/poetry binary was not going to work. In both her own and her students’ writing, there was a tendency to complicate the binary, to produce literary writing that hybridized many established forms and genres. And so there was a real, practical need for a text to instruct from that would define literary hybridity, and model new hybrid forms. And there wasn’t one. As a teacher, then, and not just a poet, Dr. Sulak literally wrote the book on hybrid literature, with co-author Jacqueline Kolosov: Family Resemblance: An Anthology and Exploration of 8 Hybrid Literary Genres (Rose Metal Press, 2015). When people ask, Phillip Witteveen usually says he’s “temping at a tech startup.”Outside of work, he’s trying to write fiction and for screen. You can holler @PhilWitteveen on Twitter; his blog is here.Learn more about your ad choices. Visit megaphone

In “How Come Boys Get to Keep Their Noses?”: Women and Jewish American Identity in Contemporary Graphic Memoirs (Columbia University Press, 2016), Tahneer Oksman explores the graphic memoirs of seven female cartoonists, whose works grapple with issues of Jewish identity – from confronting stereotypes of Jewish women’s bodies and behaviors, to ambivalence over what it means to be a progressive Jew on a Birthright trip to Israel. Through visual and textual analysis, Oksman illustrates how her authors’ connections to Jewishness remain complicated, fluid, and intimately tied to perceptions of self and how others view them.Learn more about your ad choices. Visit megaphone.fm/adchoices

Verge: Studies in Global Asias is an inspiring and path-breaking new journal that explores innovative forms for individual and collaborative scholarly work. I had the privilege of talking with Charlotte Eubanks, Jonathan E. Abel, and Tina Chen about Volume 1, Issue 2: Collecting Asias (Fall 2015), which includes – among several fascinating essays – a portfolio of Akamatsu Toshiko’s sketches of Micronesia, an interview about Mughal collections, an introduction to three wonderful digital projects, and a field trip to collaboratively-curated exhibition. In addition to exploring the particular contributions of this special issue, we talked about some of the features of the journal that really excitingly push the boundaries of what an academic journal can be, considering aspects of the innovative forms that are curated in the Convergence section of Verge and reflected in its essays. Highly recommended, both for reading and for teaching! Carla Nappi is Associate Professor of History at the Univer

Calling into question common assumptions regarding the supposedly antagonist relationship between literary criticism and psychoanalytic reading, Jean-Michel Rabatepaints a picture of reconciliation rather than rift. Drawing from a vast store of cultural incident–from Sophie Calle’s modern art to the novels of Henry James–The Cambridge Introduction to Literature and Psychoanalysis (Cambridge University Press, 2014) argues that psychoanalysis and active literary reading are both implicated in the same process, one which engages the unconscious and makes one an “ambassador” thereto. In our interview, Rabate holds court on various issues, including the similarities between Jacques Lacan and Carl Jung, as well as the status of James Joyce as sinthome of literature. Moving beyond the textual, he also captivatingly considers not only the relationship between trauma and perversion but also the ways in which Lacan and Derrida differed in their interpretation of the “public intellect

In her new book Disaster Drawn: Visual Witness, Comics, and Documentary Form (Harvard UP, 2016), Hillary Chute analyses the documentary power in the comics-form sometimes known as “graphic novels.” Chute is particularly interested in Art Spiegelman’s Maus, Keiji Nakazawa’s I Saw It, and Joe Sacco’s series Palestine, but she also introduces us to the long history of hand-drawn documentation of war-time trauma dating to Goya and Callot. Chute treats comics as a serious literary form that is especially efficacious for representing the act of witness-to-war and those who witness. It is through the power of graphic illustration combined with the written word–the comics-form–that the otherwise unspeakable atrocities of modern war can be conveyed. The book also serves as a primer to the language of comics–words like “gutter” and “tier”–and the craft of decoding comics as practiced by scholars such as Chute. In this interview Chute respon

Written Here, Published There: How Underground Literature Crossed the Iron Curtain (Central European University Press, 2014) is a richly detailed description of the social practices, debates and discourses that were part of a transnational literary community created by tamizdat – literary works written in communist Europe but published in the West. Friederike Kind-Kovacs, Assistant Professor in the Department of History of Southeastern and Eastern Europe, University of Regensburg, demonstrates the permeability of the “Iron Curtain” through a study of the practicalities of book smuggling and publishing houses. More importantly, she reveals the motivations of non-conformist writers who sought publication in the West and the Western intellectuals, emigres and activists who facilitated publication – along with the tensions inherent in these relationships. Kind-Kovacs focuses as well as on how literary transmission between communist Europe and the West was shaped by and contributed to the h

This terrific book follows the itinerary of Eric Walrond’s peripatetic life. Born in Guyana in 1898, Walrond lived in Barbados, Panama, New York, Paris, London. As a writer and sharp observer of those around him, he produced trenchant critiques of racial dynamics, imperialism, and labor relations in short stories, journalism, essays, and historical narratives. His book Tropic Death (1926), a searing rendition of Caribbean life, was widely read. Yet he struggled toward the end of his life as he became increasingly isolated both professionally and socially. In Eric Walrond: A Life in the Harlem Renaissance and the Transatlantic Caribbean (Columbia University Press, 2015), James Davis draws on numerous and surprising sources to build a complex but eminently readable portrait of this man, his work, his friends and acquaintances in diasporic communities of the transatlantic Caribbean.  Learn more about your ad choices. Visit megaphone.fm/adchoices

The concept sounds simple: Maris Kreizman‘s Slaughterhouse 90210: Where Great Books Meet Pop Culture (Flatiron Books, 2015), based on her popular Tumblr, pairs up classic celebrity and television images with relevant quotes from literature. But the blend of high and low culture makes for a delightful and insightful read. Here is where Kurt Vonnegut meets Brenda Walsh, summing up life in the 90210 zip code via one of his most iconic “Slaughterhouse-Five” lines. Where a Joan Didion essay written decades before Taylor Swift was ever born sings out new insight into the pop star’s famously personal lyrics. And where a Joseph Heller quote from “Catch-22” sums up Donald Trump quite nicely, political ambitions and all. Kreizman, a former book editor and current publishing-outreach lead at Kickstarter, joins fellow pop-culture junkie Gael Fashingbauer Cooper for a gleeful troop through the book, discussing favorite quote-photo pairings and why they work so well. Kreizman also shares

What stories do we tell about finance? How does financial print culture shape our lives? Our guest today explores the narratives we have been told, and tell, about finance. A literary scholar, Leigh Claire La Berge writes about the representations of finance in years after 1979 and how many of the stories we tell about finance–that it is abstract and exceedingly complicated–took hold in this era. Leigh Claire La Berge is Assistant Professor of English in the Department of English at Borough of Manhattan Community College, CUNY. Her book, Scandals and Abstraction: Financial Fiction of the Long 1980s, was recently published by Oxford University Press.Learn more about your ad choices. Visit megaphone.fm/adchoices

George Cotkin is an emeritus professor of history at California Polytechnic State University. In his book Feast of Excess: A Cultural History of the New Sensibility (Oxford University Press, 2015) he has given us cultural criticism through a set of provocative portraits of creative Americans at mid-twentieth century who defied convention, pushed the boundaries of aesthetics and forged a new sensibility of personal liberation. From John Cage, who in 1952 explored the musical possibilities of silence in the composition 4′ 33″ to Chris Burden’s 1974 performance piece Trans-fixed nailing him to a Volkswagen; both challenged the standing categories of art and aesthetics. Two-dozen dramatic vignettes demonstrate the excess of violence, sex, and madness that blurred the boundaries between art, artist and audience. Creatives such as Marlon Brando, Lenny Bruce, Andy Warhol, and Anne Sexton populate his pages. The fascination with excess cut across diverse expressions taking art and audiences into unc

In Suffer the Little Children: Uses of the Past in Jewish and African American Children’s Literature (New York University Press, 2013), Jodi Eichler-Levine, associate professor of Religion Studies and Berman Professor of Jewish Civilization at Lehigh University, analyses a theme in American religious history–suffering–through the lens of Jewish and African American children’s literature. In her analysis of works by authors such as Maurice Sendak, Julius Lester, Jane Yolen, Sydney Taylor, and Virginia Hamilton, Eichler-Levine deftly examines the ways in which historical narratives of suffering are used by religious communities to claim their status as citizens.Learn more about your ad choices. Visit megaphone.fm/adchoices