New Books In Literary Studies

In Suffer the Little Children: Uses of the Past in Jewish and African American Children’s Literature (New York University Press, 2013), Jodi Eichler-Levine, associate professor of Religion Studies and Berman Professor of Jewish Civilization at Lehigh University, analyses a theme in American religious history–suffering–through the lens of Jewish and African American children’s literature. In her analysis of works by authors such as Maurice Sendak, Julius Lester, Jane Yolen, Sydney Taylor, and Virginia Hamilton, Eichler-Levine deftly examines the ways in which historical narratives of suffering are used by religious communities to claim their status as citizens.Learn more about your ad choices. Visit megaphone.fm/adchoices

Nanxiu Qian, professor at Rice University, discusses her new book Politics, Poetics, and Gender in Late Qing China: Xue Shaohui and the Era of Reform (Stanford University Press, 2015). Qian argues that the role women played in the late Qing reform movements has heretofore been overlooked by historiography. Leading reformer Xue Shaohui was a critical poet, prose writer, educator, translator, and journalist. Xue married the literary traditions and scientific and technological advances of China and of the West. Her culturalist vision of women also married the writing-women tradition with her forward beliefs in gender equality. No subservient wife, Xue Shaohui played a central role in the reform networks of women and men and in the vibrant culture of debate that planted the seeds for women’s education and women’s visible role in public life in China.Learn more about your ad choices. Visit megaphone.fm/adchoices

In Imagining the Kibbutz: Visions of Utopia in Literature and Film (The Pennsylvania State University Press, 2015), Ranen Omer-Sherman, a professor at the University of Louisville, looks at literary and cinematic representations of the kibbutz, what he calls the world’s most successfully sustained communal enterprise. Complementing historical works on the kibbutz, Omer-Sherman explores how the kibbutz is depicted in novels, short fiction, memoirs, and films by both kibbutz “insiders” and “outsiders” to reveal an underlying Israeli tension between the individual and the collective.Learn more about your ad choices. Visit megaphone.fm/adchoices

Finalist, 2015 National Jewish Book Award In her new book Young Lions: How Jewish Authors Reinvented the American War Novel (Northwestern University Press, 2015), Leah Garrett, the Loti Smorgon (Professor of Contemporary Jewish Life and Culture at Monash University in Australia) takes the reader through best-selling novels of World War II. These novels became source material for American’s popular perceptions of that war and a mirror on American society back home. Garrett tells the back story of how each novel was written, how much they reveal of their famous authors’ war experiences and how they reflect the politics of each authors perspective on America. Manyof the great American war novels published during the 1940s, 1950s, and 1960s were written by Jewish authors. Listen to Garrett’s explanation to understand why that was the case.You don’t need to have read Norman Mailer’s The Naked and the Dead, Herman Wouk’s The Caine Mutiny, Leon Uris’s Battle Cry or Joseph He

Colson Whitehead’s fiction has drawn varied criticism. On the one hand, there’s the scholarship of the African diaspora, a tradition that takes the long view of Whitehead–extrapolating him from their existing canon (of Du Bois, Hurston, Ellison, etc.); on the other hand, there’s the conversation on Whitehead’s work that’s happening more in the literary main stream. On Kimberly Fain‘s view, the last word is somewhere in between, and in her Colson Whitehead: The Postracial Voice of Contemporary Literature (Rowman and Littlefield, 2015), she considers a more integral fiction: one both a product of a long history and of an intermediating pop culture. The big task of Colson Whitehead is to position the fictionist as a “postracial” figure–a figure who represents a changing attitude on the concept and reality of race. What would it mean to live a really, truly colorblind America? You can see inklings in Whitehead, especially in his latter work. And while i

Megan Marshall is the Charles Wesley Emerson College Professor in writing, literature and publishing. Her book Margaret Fuller: A New American Life (Mariner Books, 2013) won the 2014 Pulitzer Prize in biography. Marshall has written a beautiful and detailed portrait of the nineteenth-century political thinker, women’s rights advocate, and writer Margaret Fuller. Fuller’s childhood begins in Cambridgeport, MA where under the tutelage of her demanding father, Timothy Fuller, she was immersed in the classics excelling in language, literature, and philosophy. Her prospects limited by her gender, considered plain and often lonely, Fuller went on to build an intellectual life and relationships with the leading transcendentalists. Her New England circles included the most prominent thinkers of her day, the Channings, the Peabody sisters, Ralph Waldo Emerson, Horace Greeley, and Nathaniel Hawthrone. Frequently earning a living as a teacher, she went on to write and edit the transcendentalist journal The D

Tom Sperlinger, Reader in English Literature and Community Engagement at the University of Bristol, joins New Books in Education to discuss Romeo and Juliet in Palestine: Teaching Under Occupation (Zero Books, 2015). The book is an account of Tom’s time teaching English literature at Al-Quds University, located in the Occupied West Bank. Because of their unique environment and perspective, the students in his class had interpretations of Romeo and Juliet, Julius Caesar, and other seminal English literature works that struck a chord with the author. Through his book, he provides a glimpse into the everyday aspects of a place that is not often discussed in terms of higher education. You can find the author on Twitter at @TomSperlinger. For questions or comments on the podcast, you can also find the host at @PoliticsAndEd.Learn more about your ad choices. Visit megaphone.fm/adchoices

As demographic trends continue to mark the so-called “Latinization” of the U.S., pundits across various media outlets struggle to understand the economic, cultural, and political implications of this reality. In popular discourse, Latinoas/os are often referred to as a monolithic group in terms of cultural practices, voting patterns, and consumer preferences. Of course, Latinas/os are one of the most diverse ethnic groups in the U.S., comprising more than 14 nationalities (including indigenous groups) with variances in language, cultural practices, and political attitudes that mirror their geographic distribution. In Thirteen Ways of Looking At Latino Art (Duke University Press, 2014) the accomplished essayist and cultural commentator Ilan Stavans enters into conversation with the distinguished philosopher Jorge J.E. Gracia around 13 pieces of Latina/o art in order to excavate the underpinnings of Latina/o identity and culture. Each work of art provides the impetus for lively exchanges between Sta

When ESPN anchor Stuart Scott passed away from cancer this past January, he was widely hailed for his innovative style, which mixed heavy does of African American slang and pop culture references. His signature phrases are now commonly used terms in the American lexicon: “As cool as the other side of the pillow” and, of course, “Boo-Yah!” After the announcer’s death, Barack Obama remarked that Scott “helped usher in a new way to talk about our favorite teams and the day’s best plays.” No disrespect to America’s Sports Fan-in-Chief, but already a century before Stuart Scott was dropping quotes from Shakespeare and Tupac Shakur in his game summaries, Pierce Egan was mixing the Bard and street slang into his sports writing. An Irish-born printshop worker, Egan moved from manning the presses to take up the pen, writing sketches about life in early-nineteenth-century London. In particular, Egan wrote about the world of boxing, an illegal activity that brought t

Anna M. Shields has written a marvelous book on friendship, literature, and history in medieval China. One Who Knows Me: Friendship and Literary Culture in Mid-Tang China (Harvard University Press, 2015) is the first book-length study of friendship in the Chinese tradition. Focusing on the period from the 790s through the 820s, it asks how writing on friendship both reflected & shaped broader transformations in mid-Tang literary culture, and it weaves together historical and literary analyses in offering its answers. Shields begins by laying a foundation for understanding how the changing social & political conditions of the late eighth & early ninth centuries encouraged friendship practices among elite men and the representations of those practices in texts. The chapters that follow are roughly organized according to the life-course of Tang literati, from early writing for patrons and exams to funerary writing that marked the death of friends. It’s an exceptionally accomplished study that w

Poetry is far more than crafting verse. Poetry is a way of thought and a way of being. It seeps into every aspect of a poet’s life only to reveal that it is the life that seeped into poetry. In a series of letters penned to “Continuum,” Mariahadessa Ekere Tallie offers hard won wisdom and a glimpse at an ideal. She takes “Continuum” and the reader through her journey of discovery and coming into being as an artist. “Dear Continuum” is about access; access to mentorship, access to reading lists, access to doubt, and discovery. There was a tangible need within the community for a book like this. It was quite literally asked for, and Tallie answered that call. I would like to think that we poets are the “Continuum,” or that it exists on a different plane of being, one that can be tapped into, just as we do with poetry. The states of birth, coming to being, death and rebirth are as infinite as art–are part of the continuum. In the poet’s own words

In Stereotype: South Asia in the Global Literary Imaginary (Columbia University Press, 2014) is a masterful account of the importance of the stereotype in English language South Asian literature. Mrinalini Chakravorty explores such tropes as the crowd in Salman Rushdie’s Midnight’s Children; slums in Aravind Adiga’s The White Tiger; and death in Michael Ondaatje’s book Anil’s Ghost, amongst others. The focus on the stereotype’s enticing explanatory power casts fresh light on some of the most important contemporary works of South Asian literature and the book is a pleasurable yet challenging read.Learn more about your ad choices. Visit megaphone.fm/adchoices

Theoretical and historical accounts of postcatastrophic societies often discuss melancholia and trauma at length but leave processes of mourning underexplored. In Warped Mourning: Stories of the Undead in the Land of the Unburied (Stanford UP, 2013), Alexander Etkind shows why mourning is more conducive to cultural analysis. Where trauma is unsymbolized and melancholia is contained within the self, mourning is often an address to the other.Mourning might entail attempts to remember, creatively work through, and make manifest losses in poetry, memorials, histories, painting, and other art forms.Without access to the unconscious, cultural historians can only engage what has already been represented and written — that which has materiality and symbolic richness.Individual and mutigenerational testaments and rituals of mourning — warped, haunted, and incomplete — are all that scholars have available. Warped Mourning is about how three generations spanning the Soviet and post-Soviet periods have

Prague, according to Derek Sayer, is the place “in which modernist dreams have time and again unraveled.” In this sweeping history of surrealism centered on Prague as both a physical location and the “magic capital” in the imagination of leading surrealists such as Andre Breton and Paul Aluard, Sayer takes the reader on a thematic journey from the beginning of the 20th century to the immediate post-war era. In this interview, Sayer talks about why surrealism – and, more importantly, why Prague – is central to understanding the 20th century and modernism. Through works of literature and works of architecture, Sayer demonstrates how Czech modernists pluralized visions of what modernist art should be. These Czech artists and architects were largely ignored in post-World War II exhibitions and histories of surrealism and modernism. With this book, Derek Sayer returns them to their proper place in the narrative. Prague, Capital of Twentieth Century: A Surrealist History (Princ

Carlos Rojas‘s new book is a wonderfully transdisciplinary exploration of discourses of sickness and disease in Chinese literature and cinema in the long twentieth century. As its title indicates, Homesickness: Culture, Contagion, and National Transformation in Modern China (Harvard University Press, 2015) focuses particularly on what Rojas calls “homesickness,” a condition wherein “a node of alterity is structurally expelled from an individual or collective body in order to symbolically reaffirm the perceived coherence of that same body.” (vii) Sickness and disease, here, are not just signs of weakness and instability, but are also potential sources of dynamic transformation. In three major parts of the book set in three years – 1906, 1967, and 2006 – Rojas places immunology, biomedicine, literature, and film into a conversation that spans the work of Richard Dawkins; writers Liu E, Ng Kim Chew, Zeng Pu, Jin Tianhe, Lu Xun, Hu Fayun, Yan Lianke, and Yu Ha; immunologi

Nick Sousanis‘s new book is a must-read for anyone interested in thinking or teaching about the relationships between text, image, visuality, and knowledge. Unflattening (Harvard University Press, 2015) uses the medium of comics to explore “flatness of sight” and help readers think and work beyond it by opening up new perceptive possibilities. It proposes that we think about unflattening as a “simultaneous engagement of multiple vantage points from which to engender new ways of seeing,” and beautifully embodies what it can look like to make that happen. Readers will find thoughtful reflections on the possibilities and constraints afforded by working and thinking with different kinds of verbal and visual language, including a consideration of comics as “an amphibious language of juxtapositions and fragments,” and some wonderful work on storytelling and imagination. The book includes a wonderful “Notes” section that offers some background on the inspiration

Greg Barnhisel‘s new book, Cold War Modernists: Art, Literature, and American Cultural Diplomacy (Columbia UP, 2015) examines how modernism was defanged, re-packaged, and resold during the Cold War. Barnhisel, an Associate Professor at Duquesne University, reveals that–from its incendiary beginnings–modernism was made safe for the bourgeois West thanks to the intervention of unlikely contributors like the CIA, the Department of State, and even major corporations. Barnhisel’s extensive archival research unearths the thinking that went into the repurposing of modernism to support American cold-war ideology.Learn more about your ad choices. Visit megaphone.fm/adchoices

Jerzy Grotowsky and Tadeusz Kantor were influential in avant-garde theater in the West in the 1960s and 1970s, receiving high critical regard despite the fact that audiences could not understand the Polish language of the performances. In The Post-Traumatic Theatre of Grotowski and Kantor: History and Holocaust in ‘Akropolis’ and ‘Dead Class’ (Anthem Press, 2014), Magda Romanska bridges the disciplinary divides between theater studies and Slavic studies, between the history of Poland in the twentieth century and the history of avant-garde theatre, to place these works in a Polish and international context. Romanska asserts that critics and audiences in West, while appreciating the theater productions of Grotowski’s Akropolis and Kantor’s Dead Class, missed the “obscure, difficult, multi-layered, funny-sounding Polish glory, with all of the complex and convoluted contextual and textual details” of these works. She traces the Polish cultural and literary roots and

Paul K. Saint-Amour, Associate Professor of English at the University of Pennsylvania, is a ruminative thinker and meticulous writer. These traits pay dividends in the surprising insights of his new book, Tense Future: Modernism, Total War, Encyclopedic Form (Oxford University Press, 2015), which reframes total war and literature in the interwar years and in the present moment. The book’s articulation of the partiality of total war, especially its focus on violence committed in the so-called periphery–which denies civilians the protections of officially declared war–is all too familiar in the present. Tense Future, like the texts it examines, defamiliarizes works we thought we knew well. It also makes strange some of the familiar narratives within the field of modernist studies, like that concerning the genre of the Modern Epic. Tense Future decouples encyclopedic form from the modern epic, showing how the encyclopedia inspired interwar writers to playfully wrest totality out of the suffocat

Eva Illouz is professor of sociology at Hebrew University in Jerusalem and president of the Bezalel Academy of Arts and Sciences. Her book Hard-Core Romance: Fifty Shades of Grey, Best Sellers, and Society (University of Chicago Press, 2014), provides a feminist-sociological analysis of the soft pornographic novel Fifty Shades of Grey. The book, and its two sequels written by E.L. James, began as fan fiction and subsequently reached record-breaking sales as an e-book. With two central characters, a sexual ingenue and a powerful enigmatic anti-hero, the novel is poorly written and formulaic, yet managed to capture the imagination of millions of women. Illouz tells us how the novel was the perfect combination of fantasy and self-help delivered to an audience increasingly confuse and uncertain in negotiating their heterosexual relationships. With its sadomasochistic sex and images of female submission and male dominance, Fifty Shades of Grey, is a gothic romance adapted to modern sexual dilemmas and emotional co